@Elmud,
Ola wrote:Ever since man first developed understanding the well spoken parasite also appeared.
Sure, what else is to be expected? And we should also expect that some of these parasites dawn robes and call on God as their authority. But simply because some parasites chose the robe, it does not follow that all who chose the robe are parasites.
Ola wrote:This might be the shaman selling charms against demons, politicians with their empty promises, professional liers known as diplomats or our modern clergy who through their rituals claim to have a closer connection to a god than all the rest have.
Shaman play a vital role in certain societies: they maintain the precarious balance between man and the natural world. In traditional, pre-industrial society, these shaman were the ones who determined how much lumber could be harvested from the forest, how many crops could be planted: and they did so in order to maintain balance; if you cut too many trees, too few will regrow to replace the loss; if you plant too much, the soil will be deplete faster and soon you will not have enough nutritious soil in which to grow food at all.
It is easy to call these people charlatans and liars, but you couldn't be further from the truth.
You mention modern clergy and call them liars. Some are liars and cheats. But to write off the whole class of clergy as liars and cheats is nonsensical. Heck, it's a logical fallacy.
Ola wrote:Why else can't I baptize a child or get married to someone without this medium to god?
Well, the whole point of Baptism, as a water ritual, is to bring the child into the community of Christians. If you are a non-theist, there is no reason to baptize the child.
And you can get married without religious ceremony: you go to the local court house and sign some papers. Boom, you're married.
Ola wrote: Priests are just people like any other. Ask yourself why they take the stage every sunday and why so many think that they actually are heard by a god.
They are people like any other. And like most people, they have a specialized set of skills, skills which they use in the community. A lumberjack is a man like any other, one who cuts timber. You and i could cut timber, but chances are the lumberjack is better at the work. Similarly, you and i could preach a sermon, but a minister is (typically) educated and trained to do so, and chances are, will deliver a better sermon than you or I.
It's specialization of labor.
Ola wrote:Then comes the collection plate. First the show - then you pay.
Again, you come to the table with remarkably cynical takes on these matters. "the show"? Not to defend every manifestation of religious ritual, but most are designed to evoke in the parishioner a sense of community with the divine being. The collection plate pays for the upkeep of the building, provides food, water and shelter for the clergy and the rest goes to charity, you know, poor people. So, if you have a problem with maintaining the place of worship, maintaining the local spiritual teacher, and a problem with helping the poor, by all means, neglect to add to the collection plate.
Further, you are under no obligation to donate.
You know, not all ministers wear Versace and ride in private jets. That's the minority, a very small minority. To take a few outlyer examples as evidence and conclude that all clergy members follow the same pattern just does not make sense.
Ola wrote:If you can accept that there are people that have no problem with taking other peoples money, that there really is such a thing as theives, con-men, then the act the clergy puts on is revealed - as a scam.
It's about faith they say - then get into politics.
Actually, if you can accept that some people have no problem taking other people's money, if you can accept that there are theives and con-men, then what you call the "act" of the clergy is not revealed as a scam. the argument does not follow; instead, the argument suffers from some logical fallacies. Hasty generalization, fallacy of composition.