@spendius,
Quote:I have not mentioned religious dogma.
I never said your particular beliefs were based on religious dogma.
But I do think that your according a partially, inadequately developed, fetus the status, and stature, of a "human being" is based more on fantasies and hypotheticals about potential development, rather than on the actual biological reality of the sort of "life" that fetus represents, and the actual biological reality of what is removed from the woman's body with an abortion.
And I do think we will never agree on that issue.
I am curious whether, given your thinking on the matter, you oppose abortion in all instances.
Do you oppose abortion in the instances, and for the reasons, I mentioned in a previous thread? I'll repeat those here.
Quote:And you are also failing to look at the wide range of reasons that women seek abortions for unwanted pregnancies, even beyond instances of rape. Knowledge that she is carrying a fetus with a severe genetic disorder, such as Tay-Sachs disease, or a fetus with a profound birth defect, might be among those reasons. The serious physical risks of pregnancy--severe hypertension, diabetes, eclampsia--particularly for a woman who has had such medical problems during previous pregnancies, or for an older woman who has become pregnant toward the end of her reproductive years, might be another reason to choose the option of abortion. And selective abortion, to prevent too many multiple births, and to increase the viability of the remaining fetuses, can be a routine procedure when pregnancy results from in vitro fertilization, where multiple fertilized eggs are implanted in order to increase the probability of a successful pregnancy.
Should a woman be forced to bear a child she knows will have Tay-Sachs disease--where the child will begin to deteriorate at about 6 months, becoming blind, deaf, unable to swallow, atrophied, and paralytic, before death finally occurs, generally before the age of four? Why put the child, as well as the parents, through that horror if it can be prevented by interrupting the pregnancy? Do you oppose abortion in that instance?
In the case of selective reductions, to prevent too many multiple births, after in vitro fertilization, where some fetuses are eliminated in order to help insure the survival of the other fetuses, would you oppose that as well? And, if so, on what basis?
I'm also curious whether Foofie opposes abortion in those instances also.