@Foofie,
I hate your ideas, but I'm relieved you are talking in plain terms that others are too afraid to admit.
Foofie wrote:
How does one assert one's right to the pursuit of happiness, if one does not care for the company of homosexuals, without being called a bigot? Should one be labelled a bigot, just because one does not like, and has every right not to like, certain groups (naturally without acting out one's distaste for a group)?
Writing laws to subjugate and oppress homosexuals is acting out in distaste for a group.
Foofie wrote:
In effect, not to be called a bigot, must we be like ants in an anthill, giving no regard to the group differences between us?
Social acknowledgment of differences can take place without placing laws in effect that bar one group from access to an institution which is granted rights, and privileges.
Foofie wrote:
I do believe more than a few homosexuals might show a propensity to being good conversationalists. So, if one does not enjoy a good conversation, how does one avoid the label of bigot?
If you are truly confident in your superiority to another person, why would the term "bigot" bother you?
Foofie wrote:
Also, for those folks that follow their respective religious teachings, and believe that marriage should only be between a man and a woman, does anyone care (on the pro-gay marriage side of the argument) that these heterosexuals, married within a certain faith, could feel that the institution of marriage has been cheapened if gay marriage is a reality?
People are entitled to their opinion, but opinions only have a limited value. Let's put this in perspective. We are talking about one group of people that enjoys a privilege, declaring that their status would be demoted by granting another group equal marriage rights.
If they feel their marriage is cheapened, I'm inclined to say they perhaps are the ones that are undeserving of the privilege. If with all the same privileges as they had before, they somehow love their husband/wife less or think less of their marriage, they are the ones devaluing the institution.
Foofie wrote:
Sort of like when some Hollywood types have serial heterosexual marriages. I would believe that many conservative types believe those serial marriages are cheapening the institution of marriage, and if asked to vote on the authenticity of those marriages would not vote positively.
And if their marriage was voted on, or had to be approved of by a group who may have different values? Conservatives need to understand the limits of their importance.
Foofie wrote:
So, whether it is Hollywood, or gays, there are just some conservative folks that have parameters on what a marriage is.
I imagine land owners felt the same way about the value of voting when the right was extended to non-land owners. Again, when the right was extended to women.
I'm not exactly pleased that stupid people vote, but I'm not so important that I think that I can take people's right to vote away if I don't approve of their intellect.
Foofie wrote:
And, just because homosexuality has been taken off the DSM-IV does not mean that homosexuality is suddenly different. The DSM-IV could have been mislabelling homosexuality, but that does not mean it is just an alternative lifestyle, or just normal behavior. Considering the human species would cease to exist if EVERYONE was homosexual, normal might be a wrong definition.
Just because it was once in the DSM-IV, doesn't mean that it ever belonged in there in the first place.
Your musings on normality is irrelevant. One does not have to be "normal" to get married or to have equal rights.
Foofie wrote:
Sort of like society can continue to exist with some people having migraines, but if everyone had migraines daily, then society would become something much less efficient, I believe. Yet, arguing whether having migraines is "normal" is more in the realm of a red-herring. Migraines is a bad example, since migraines hurt. Hey, being homosexual in a society that has a good degree of homophobia can hurt too. Maybe it was not such a bad example?
You introduce a terrible metaphor and then tell me the rebuttal I haven't made is a red-herring. The whole introduction and comparisson of homosexuality to migranes is a red-herring.
Foofie wrote:
It is really, I believe, society's job to define what is normal.
And then what? Distribute rights as they relate to a score of normality?
This is a terrible idea. It is nothing more than a masturbatory rant of entitlement.
Society has a job to define what is harmful. This is why laws say what is illegal, not what is legal. I.e. - We don't need a law to tell us was which hand we hold our spoon with. We need laws to address violence, theft, etc.
Foofie wrote:
However, how ethical is it to call names to those that subscribe to the current societal homophobic mores of today's society?
It is not ethically challenged to address a person by a title that is defined by their ACTIONS.
If a person understands the definition of the word "bigot," and demonstrates bigotry in their opinions/actions, what do they expect. The word sticks when the actions match.
Foofie wrote:
That could be thought of as negative campaigning.
T
K
Or honest campaigning.