blatham wrote:Foxfyre wrote:Amen George. As long as the debate focuses on whose values, we shall remained polarized and unable to find win win middle grounds. Once we can focus on what values and ignore who holds them, I suspect we shall find more on which to agree than we will to disagree.
The issue is not values, it is policies. Anyone can hold whatever values they might favor. Instituting them as policies for the entire community is another matter.
The 'what' IS the thing, but that 'what' is held by a 'who'. The KKK is a who. The ACLU is a who. Scientologists are a who.
The KKK holds certain values regarding race and religion. Pathological, but who cares. Unless he/she runs for office with the implicit or explicit goal of instituting those values into community policy.
I believe Blatham was speaking out of frustrated irony here. I recognize this thread has strayed from the point of discussion/disagreement I had with Blatham into broader questions involving values, the types of people who hold them and law. That is OK, but I would like to get some closure with Blatham on this.
My point was that, with respect to civil governance, the law, and the determination of desirable government policy, the discourse, discussion, debate and decision should be based on the intrinsic merits of the ideas and proposals in contention, and not on the presumed motivations of those who advocate them.
In the first place while we can guess at the motivations or thoughts of those we observe, and with whom we argue, -- we cannot truly know them. In the second, though it is not specifically stated in the constitution, the core freedom we so cherish is our ability to think damn near any idea we choose, and to be free of outside interference while we think it. The state can only act to prevent or punish specific actions that were, a priori, prohibited by law. A universal characteristic of totalitarian oppression is the presumption by the state of its ability to judge and act on its estimate of the worth of a person or the quality of his thought. Whether this was done in the pursuit of Ayrian virtue, Socialist man, or a variety of "true" Christianity, Islam, Judaism, Hinduism, or contemporary political correctitude, the result is more or less the same - tyranny.
Homogeneous societies in which there are high degrees of common tradition, culture, behavior norms - values, must deal with this problem of the freedom of the individual person, just as must more heterogeneous ones with a multiplicity of cultures, nationalities, religions (or the lack thereof). The problem of protecting the freedom of the individual is the same in monotone Trondheim Norway as it is in cosmopolitan Manhattan.
In political debate it is the policy in question that matters, not the presumed motivations of its advocates. People are entitled to their own thoughts - even values, and the state should not presume to judge them. The political debate should center on the determination of just what behaviors and actions will be prevented or punished by the state with minimal reference to motive, except as an element of proof that the action did, indeed occur.