sozobe wrote:Quote:There needs to be some shame in drinking from the public trough, for those who don't need to, to discourage them from doing so.
I heartily disagree with this. It's not that hard to enforce regulations -- there is no reason not to have them and enforce them. Lots of hoops need to be jumped through before someone can get SSI or welfare.
I think it is far better to have the occasional scofflaw who loads groceries into his new car than to commit millions of needy people to the shame, degradation, and not least DANGER of the circumstances you describe.
One of my clients went through several homeless shelters -- she was raped and molested a few times, not the first time in her life, she dealt with it. But when her
son was molested there, she lost it. I helped her do the labyrinthine paperwork to qualify for Section 8 housing and arranged for several temporary measures until her name came up on the waiting list. She had a horrific childhood, a terrible education, and yet was a positive, hard-working presence who benefited hugely from just one government-funded agency (that'd be me) focusing on her problems. There is no reason to purposely make her feel ashamed of her situation.
In addition to that, the scofflaws you are targeting wouldn't be impacted. They're already shameless.
Sozobe, to the extent that your friend's suffering is the State's fault for not providing a safe facility; shame on us all. However, not unlike Nimh's prediction, you didn't quite hear what I said... but rather what you expected me to say. In the sentence you quoted, you missed the words "
for those who don't need to". Your friend, by the sounds of it, wouldn't have met my criteria for no-need, so she likely wouldn't have even been there in the first place.
I like Tommy Thompson's model insofar as it has
steps. The first time someone asks for help (let's call this
level one, for the purpose of this discussion), I would quite liberally be inclined to give them the benefit of the doubt. Goals would need to be met, of course, like job applications or training and whatnot in order to maintain this level of support for the limited period of time it's available. Even at this level, however, I'd have a specific grocery list, consisting of a healthy, economically sound diet and cookbook if necessary. It turns my stomach watching people use their
entitlement card to buy their kid's groceries consisting of mostly pop-tarts, cookies, potato chips etc. If I'm footing the bill, I say teach them how to shop/cook nutritionally and cost effectively in the process.
On the opposite end of the spectrum is
Level 10 where the true deadbeats of society show up at specific feeding times and are granted just enough space in a warm dry building. Level 10 would be about as comfortable as a prison. The only real difference is that the only thing necessary for parole is
effort. To graduate to
Level 9 simply sign up to work for the Welfare/Workfare system
and they'll put to work using your skills, or labor if you have none.
I'd like to see the program growing much of it's own food like some of the more progressive prison systems do, to get the people acclimated to working for a living. At
Level 9, they should start receiving a small amount of compensation for their efforts (not a living, mind you). Bonuses can be earned for volunteering to help more.
Okay, let's get back to
Level 1; you only get one shot at this one. The more habitual your need becomes, the more levels you drop. People will naturally take pride in each accomplished
Level promotion and will naturally look down on their peers that choose not to help themselves. This isn't the fault of the system
it is human nature. The system
is designed to exploit that nature, however. Don't doubt that shame can be a powerful motivator
It is, after all, the antonym of pride.
Important note: I would not alter disability one iota. People who can demonstrate a genuine need for permanent public assistance would not be subject to the
Level System.
The shame I speak of only applies to the leaches, Sozobe. No one begrudges the handicapped person for parking in the handicapped space. But it raises the hair on the back of my neck to see a healthy person park there. He is the fly in the ointment. I don't believe it is easy to enforce our current requirements and much like our penal system I think it relies too heavily on individual decision makers. Regulation that is far more rigid would eliminate the injustice of preferential treatment, while simultaneously eliminating some of the costly cumbersome bureaucratic BS that is responsible for our currents system's failures.
Now, that may sound like more government involvement but in practice, I don't think it would be. Rather than an ever increasing "welfare society", it would act as more of a "second chance" solution. Much like "Wisconsin Works" (Thompson's pilot program), the system is designed to force people to learn to take care of themselves. Before his program was instated, Milwaukee was becoming Gimme-Central where certain zip codes were averaging 11 dependents (cut off for welfare increases was 12

). Crime was through the roof and per capita earnings were sinking well below the national averages. Now I'll grant you it's not Disney Land now, but it's a damn site better than it was; most of those trends have reversed and many who had migrated for the Welfare Bennies went back to where they came from when asked to help themselves.
The biggest difference I see is that conservatives tend to recognize the inseparable connection between words like ?'shame and pride' and ?'reward and punish'
where liberals tend to want one without the other. If there is no shame in not earning your keep, where does the pride from doing so come from? Conversely; if you're proud of not producing, shouldn't you be ashamed? If you don't reward someone for working, that is punishment, correct? Then isn't it also true that if you don't punish for not working; it's a reward? IMO, conservative people tend to accept these connections dispassionately while the liberal thinkers try too hard to excuse the negative side of the individual's own culpability.