blatham wrote:
There's rather more you've written that I could take issue with, but this fallacy is the biggy.
I wish you would blatham as your "Is-Ought Problem" is something of a red herring. First of all, I am not making any assertions as to what ought to be, and so I am not "changing the subject like that," and secondly, even if I were imputing a moral stamp of approval on all evolutionary success mechanisms (and I am not), this is hardly the foundation of my overall argument.
There are any number of moral issues in the world. Because I do not see Capital Punishment as one doesn't mean that I believe there are none. I can appreciate the vehemence that some folks have on this subject, but that vehemence doesn't create the base for all discussion on morals: "If you cannot see the morality in this issue, you obviously cannot see it anywhere!"
Furthermore you are quite wrong in contending that I am engaged in a total avoidance of moral questions as respects the justice system. While I perhaps have not made a
bold type statement in this regard, I think I've made it clear that I believe retribution to be morally correct.
What I am not willing to do is accept what I believe is a facile contention that killing is absolutely immoral. At least not from those who very clearly do not believe this themselves.
The moral issue of Capital Punishment centers on retribution, not on governmental use of it...that is a political issue.
If one's sole argument against the death penalty is that some convicted criminals are actually innocent, this is an argument against the process of Capital punsihment and not it's morality.
If one argues that life in prison is worse than death, then any insistence on a moral stand is a sham. Meting out the "worst" punishment is precisely the sort of bad vengeance to which Craven objects.
If you wish to debate, please do. If you wish to grandstand with a textbook quote, be my guest, but it's not debate.