Some notes on what Fox purports to know and obviously does not not know. The Nicean Creed was adopted during the Council at Nicea in 325 CE, which is the fourth century, not the second century. The precise intent of the Nicean Council was to determine what would be the orthodox position with regard to Arianism, the name given to the teaching of Arius of Alexandria, which, in simplistic form, rejected the concept of the divinity of Christ. Specifically, the First Nicean Council held that:
Quote:We believe in one God the Father Almighty, Maker of all things visible and invisible; and in one Lord Jesus Christ, the only begotten of the Father, that is, of the substance [ek tes ousias] of the Father, God of God, light of light, true God of true God, begotten not made, of the same substance with the Father [homoousion to patri], through whom all things were made both in heaven and on earth; who for us men and our salvation descended, was incarnate, and was made man, suffered and rose again the third day, ascended into heaven and cometh to judge the living and the dead. And in the Holy Ghost. Those who say: There was a time when He was not, and He was not before He was begotten; and that He was made our of nothing (ex ouk onton); or who maintain that He is of another hypostasis or another substance [than the Father], or that the Son of God is created, or mutable, or subject to change, [them] the Catholic Church anathematizes. (as translated literally from the Latin by the staff of the Catholic Encyclopedia)
It is obvious that this council certainly did uphold the doctrine of the trinity and of the divinity of the putative Christ.
The Council of Trent did not concern itself with the scriptural canon--rather, its focus was on what the response of the Church would be to Protestant heresies (as they were seen by the Catholics). Fox's remarks make it appear to have been prior to the Protestant Reformation, but it took place from 1545 to 1563, well after the Protestant Reformation. In the words of the Catholic Encyclopedia:
Quote:The nineteenth ecumenical council opened at Trent on 13 December, 1545, and closed there on 4 December, 1563. Its main object was the definitive determination of the doctrines of the Church in answer to the heresies of the Protestants; a further object was the execution of a thorough reform of the inner life of the Church by removing the numerous abuses that had developed in it.
It is obvious that determining the orthodoxy of the scriptural canon was certainly
not a part of the agenda of the Council of Trent.
Whenever Fox begins by telling the things about which she is really well-informed, it is well to immediately doubt her statements.