Thomas wrote:kuvasz wrote: They sold out on humanity, gave up on it, and decided to get theirs.
I would have said that they switched from one vision of elitists running the lives of regular people to another such vision. That's an incremental step. (And to the extent that I read them, I find neoconservatives conspicuously short on free-market utopianism.) Obviously you and I hold very different views about the humanity of socialism.
Ah, Thomas. So who cared but them whose vanguard they were? They were still the cozy ones. But the money was so much better on the Right than the Left, and the beds much more comfortable. And they need not worry about the masses any longer. The masses had capitalism to comfort them.
All the neo-con principals like Irving Kristol in particular were associated with the Schactmanites. And akin to these, espoused a position held by these Trotskyists who believed Stalinist nations to be worse than Western capitalism. As such they often sided with the U.S. government in international conflicts against Stalinist groups, Vietnam and Cuba, Stalinist to their core, come to mind.
They aligned with Scoop Jackson's rightwing Democrats with deep ties to the Military-Industrial complex in the early 70's. Angry about the counterculture which offended their puritanical moralistic streak, angry about the US defeat in Vietnam because of their nationalism, angry about the situation in Palestine and very strongly attached to a militant Israel, because many were Jewish, they grew from there.
Many are of these are crackpot Jewish ethnic activists who have embraced some weird Left neo-conservatism. And though we are not supposed to say this stuff, you can't understand them until you figure this out. You should not be amazed at their support for Bush at all.
They are hawkish on foreign affairs and were, as Schactmanites (but no longer are) moderately progressive on domestic issues.
The vision the ex-Troksyites, now neocons (actually right-wing Bolsheviks and why I refer to them as Busheviks) has mutated. To provide for the common good is no longer through collective action but is found through the application of the allegedly invisible hand of the "free" market and most important, without government regulation.
But such is a bastardization and misreading of the free market theories of Adam Smith who recognized that the state had a place in the regulation of the economy for the public welfare. They dismiss the flaws of their argument as "that's just the way it is," and disregard the real misery such a laisse faire philosophy brings, because of their belief that in the long run doing such will eventually make things better. That is a classical 19th century Liberal attitude mixed with their Utopian belief; "the Free Market cures all ills." Their basic philosophy is dehumanized and negligibly different in attitude than Stalin's with the depropertization and deportation of the Kulaks or Mao's resettlement campaign of large masses of Chinese to increase efficiency.
The well-spring of socialism is based upon a recognition of humanity and its needs. It posits that full, unencumbered free market capitalism is the least likely way to bring that about. Those post-Schactmanite neo-cons are no different that the Stalins and Maos who corrupted the ideals of socialism by neglecting the real cost in human misery to bring about change.
A Marxist would say that the misery brought upon a person living a life of hopeless abject poverty and violence in East St. Louis is caused by the exploitation of the working class by the owners of capital. The neo-cons, that one living in squalor in a small village in China is a result of exploitation by those in control of bureaucratic collectivism. In each instance the controlling forces of society disregard the misery and offers it up as a sacrifice to the greater good...and like Squealer and Napoleon in Animal Farm, those in control get fat while others endure hunger.
Where once at least the pre-neo-cons paid lip service to the basic decencies of what drove socialism, now they disregard even that. Once they promoted social and political revolution in bourgeois democracies in hopes of alleviating misery, now they call on "democracy" to do it in the Middle East and Third World, all the while ignoring the vagaries of Western style capitalism that also cause misery. The result of the former was revolutionary Marxism, the result of the latter is a Right Wing-Schactmanism, albeit, without a human face.
But, I am not a classic Marxist-Leninist and like many Schactmanites, I openly admit that the bourgeois democracies with government regulated capitalism were and are better for people then the ex-degenerated Soviet Union, the deformed workers states of former East block countries, and China, North Korea and Vietnam. Where I get off the bus with neo-cons (Right Wing Schactmanites) is that they are still willing to use force to export (as in Iraq and Iran) their revolutionary ideas, now that American-styled democracy and capitalism cures all ills (which is akin to the attitude of wild-eyed Bolsheviks with exporting Marxism and the Collective) and are more than willing to ignore the problems of capitalism and I am not willing to do either.
In this way, I am not a dispassionate revolutionary overlooking human misery as they are, I am actually compassionately conservative in reference to the centuries-old principles the Social Contract of John Locke and Jean-Jacques Rousseau.
Finally back to Irving Kristol, that buggerer of the truth.......
"If you care for the quality of life in our American democracy, then you have to be for censorship."
Irving Kristol
Some liberal there in that remark, and in fact it is a classical reaction from a puritanical, closed, conservative mind. (see F.A. Hayek's, "Why I am not a Conservative")
http://www.geocities.com/ecocorner/intelarea/fah1.html
Also, having Kristol speak highly of his participation with the Fourth International and his much later close relationship with the intellectual basis for Trotskyite Schactmanism bespeaks not
"youthful indiscretion" or fleeting flirting with socialism but wading chin deep in Marxism.
http://www.amconmag.com/06_30_03/feature.html
Language matters, as George Orwell notes. It is peculiar to garden variety autobiographical pruning away of inconvenient facts of personal history and using weasel words, sleight of hand adverbs and adjectives sprinkled about to season with the flavor of sweet mendacity that the masks the bitter truth.
another case of
"youthful indiscretions."
From 1965 to 1969, Hyde conducted an extramarital sexual affair with Cherie Snodgrass. At the time, Snodgrass was married to another man with whom she had three children. The Snodgrasses divorced in 1967. The affair ended when Snodgrass' husband confronted Mrs. Hyde. The Hydes reconciled and remained married until Mrs. Hyde's death in 1992. The Snodgrasses remarried in 1969 but re-divorced shortly thereafter. Although Hyde was 41 years old and a married grandfather when the four-year affair began, he dismissed it as one of his
"youthful indiscretions."