timberlandko wrote:Again, Implicator, no interpretation involved, just reading the words that are there, imputing to them no meaning other than that which is theirs by definition, taking each sentence as being a complete thought in and of itself ... same way one would read any owners manual, technical guide, or legal treatise.
Leaving the obvious point aside for now that even owners manuals are subject to ambiguity, what leads you to believe you should "read" the Bible as if it were as unambiguous as you would like to think the average legal treatise is?
timberlandko wrote:Now, either the Bible is an owners manual for the soul, a technical guide to the universe, and a treatise setting out and clarifying the laws and their particulars, complete in every detail, incontravertible, in keeping with its claims for itself, requiring no interpretation or interpolation, leaving room for none such, or its an assemblage of myth, tradition, and self-agrandizing agenda, interpreted by some to mean what is necessary to support a particular agenda, by others interpreted in such fashion as is convenient to support some other particular agenda. Which is it?
It is a false dichotomy.
It seems silly that you would even propose the first option which includes the qualification "leaving room for none such [interpretation]" when you have previously indicated that interpretation is happening, albeit by someone other than you.
As for the second option, the question is still on the table as to why we should believe you when you imply that you don't "interpret [the Bible] to mean what is necessary to support a particular agenda." Sure, you have told us that you don't do this, that you simply read the words on the page, but others who hold contradictory readings claim the same as you. To move this beyond the point of "I don't interpret the Bible because I said so", you need to offer something that separates you from the rest who claim the same method of "reading" as you.
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