Quote:one who is not committed to believing in either the existence or the nonexistence of God or a god
This definition depends on how "commit" is defined. If you judge commitment by what you or others do, then we're all committed, by default. If commitment means, you'd never change your mind, no matter what evidence or logical argument presented to you, then I'm committed to nothing.
I live by what I believe, and it seems to me to be impossible to be without a belief about anything, as long as you're living and long as your brain function for thinking and feeling are still intact. One can be committed to insisting that one does not know, as Frank is. But my position is more that you have to consider the probability and history of a story or truth claim before you put much energy into investigating it.
I think there's lots of evidence provided by the theory of evolution as a much more likely story than the creation one. It seems to fit with my experience in the world. I'm wary of stories that involve one true anything. In my experience, it's a mistake to assume any one or anything is perfect, no matter how much you wish to believe. It is the antithesis of science. Are we not arguing over semantics?
So I'm not arguing with you Frank that we don't know. Of course we don't know, as I've said too many times now. But the point for me here is, how likely is the truth claim to be true? One theory is not as good as another in terms of plausibility.
You keep arguing with me as if I've said otherwise.
Once more, I know we can't know anything. But I consider the God question and it's many metaphorical stories to be not worthy of scientific consideration. As analogy, they work fine, depending on the interpretation. And interpretations of these stories are many and varied.