5
   

How is this definition of "belief"?

 
 
Cyracuz
 
  1  
Reply Thu 20 Jun, 2013 05:43 pm
@Frank Apisa,
Quote:
Whatever it is, thought...that is what it is. That objectively is what it is.


I will accept that you believe that.
I see it as an unverifiable assumption.
But you are of course free to believe what you want.
cicerone imposter
 
  1  
Reply Thu 20 Jun, 2013 06:15 pm
@Cyracuz,
I "believe" we have now exhausted all the possible outcomes of what we "believe" to be our reality. Mr. Green Mr. Green Mr. Green 2 Cents 2 Cents 2 Cents 2 Cents Drunk Drunk Drunk Rolling Eyes Rolling Eyes Rolling Eyes
0 Replies
 
JTT
 
  1  
Reply Thu 20 Jun, 2013 09:00 pm
I was looking at a sheet of OSB and I spied the face of a man. As I began to wonder if any of you would be able to see it, my mind and eyes wandered ever so briefly and the man disappeared. Was the image a reality or a belief?
Fil Albuquerque
 
  1  
Reply Thu 20 Jun, 2013 09:10 pm
@JTT,
What do you really believe ? Did the image disappeared to or just the man that was actually there ?
...in any case either you had a real image about a man you believe you saw or a real belief about a picture with a man in it... Mr. Green
cicerone imposter
 
  1  
Reply Thu 20 Jun, 2013 09:54 pm
@Fil Albuquerque,
They're called illusions.
0 Replies
 
FBM
 
  1  
Reply Thu 20 Jun, 2013 10:12 pm
@Frank Apisa,
Hi again, Frank. I think I'd like to get back to the question about how to refute the metaphysical solipsist. So far, we discussed the possibility that reality may be objective or simultaneously both objective and subjective, but we haven't entertained the possibility that it may be only subjective.
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 04:17 am
@Cyracuz,
Cyracuz wrote:

Quote:
Whatever it is, thought...that is what it is. That objectively is what it is.


I will accept that you believe that.
I see it as an unverifiable assumption.
But you are of course free to believe what you want.


If you see that as an assumption rather than a clear recitation of fact...so certain it is a tautology...you have serious problems for someone who enjoys discussing things.
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 04:18 am
@FBM,
FBM wrote:

Hi again, Frank. I think I'd like to get back to the question about how to refute the metaphysical solipsist. So far, we discussed the possibility that reality may be objective or simultaneously both objective and subjective, but we haven't entertained the possibility that it may be only subjective.


Present the case for it being only subjective.
FBM
 
  1  
Reply Fri 21 Jun, 2013 04:28 am
@Frank Apisa,
A paraphrasing of Wiki on "solipsism":

The epistemological solipsist's claim is that nothing outside subjective experiment is certain, so unless one experiences objectivity, a logical impossibility, no such truth claim can be justified.

The metaphysical solipsist makes the claim that nothing outside his/her own mind exists, which demolishes objective reality altogether.

I don't hold either of these positions, mind you, but I'm interested in how you would address them with regards to the objective nature of reality. Cheers!
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 05:23 am
@FBM,
FBM wrote:

A paraphrasing of Wiki on "solipsism":

The epistemological solipsist's claim is that nothing outside subjective experiment is certain, so unless one experiences objectivity, a logical impossibility, no such truth claim can be justified.

The metaphysical solipsist makes the claim that nothing outside his/her own mind exists, which demolishes objective reality altogether.

I don't hold either of these positions, mind you, but I'm interested in how you would address them with regards to the objective nature of reality. Cheers!


If the solipsist were to claim that everything outside his/her own mind is a hepatitis carrying clam, FBM...I think the absurdity of the assertion could be more easily discerned. The question would immediately be asked: How do you know that everything outside your mind is a clam?

So...most likely I would handle it by simply dismissing it.

I might also suggest that if he/she is correct that indeed nothing outside subjective experiment is certain...it would then be absolutely certain that nothing outside subjective experiment is certain.

The notion itself is self-contradictory.

Essentially there are people here suggesting the solipsist argument. All of the arguments I've offered in refutation are the way I would handle it.

Once again (although I realize you are not necessarily defending solipsism), give me an example of REALITY being only subjective. We can discuss it.

I honestly do not think it can be done. Each argument in that direction (and I have made many attempts at it) seems to devolve into a self-contradictory mess.
Cyracuz
 
  1  
Reply Fri 21 Jun, 2013 05:32 am
@Frank Apisa,
Whatever Frank.
You say you don't do beliefs.
Yet you are unable to keep your beliefs out of this conversation.

Let me ask you this; if reality, whatever it is, is indeed objective, to who is it objective?

Cyracuz
 
  1  
Reply Fri 21 Jun, 2013 05:34 am
@Frank Apisa,
Quote:
Once again (although I realize you are not necessarily defending solipsism), give me an example of REALITY being only subjective. We can discuss it.


Similarly, Frank, can you give an example of REALITY being only objective?
0 Replies
 
FBM
 
  1  
Reply Fri 21 Jun, 2013 05:44 am
@Frank Apisa,
Ah. Typo. I meant "experience." Laughing

Anyway, I also am not sure how it might be done beyond pointing to everyday experience. But I'm also not sure how you can be sure that anything (or everything) has an objective feature, seeing as how experience is necessarily subjective. From a Pyrrhonist perspective, it's a metaphysical claim open to disputation, as it doesn't seem to be testable or falsifiable. How can we know anything about anything outside the realm of experience?

Edit: Also, I want to thank you for being willing to discuss this with me without getting into all the chest-bumping that some of the others seem to enjoy.
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 05:45 am
@Cyracuz,
Cyracuz wrote:

Whatever Frank.
You say you don't do beliefs.
Yet you are unable to keep your beliefs out of this conversation.

Let me ask you this; if reality, whatever it is, is indeed objective, to who is it objective?




There are no beliefs in my comments, Cyracuz. Stop trying so hard.
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 05:50 am
@FBM,
FBM wrote:

Ah. Typo. I meant "experience." Laughing

Anyway, I also am not sure how it might be done beyond pointing to everyday experience. But I'm also not sure how you can be sure that anything (or everything) has an objective feature, seeing as how experience is necessarily subjective. From a Pyrrhonist perspective, it's a metaphysical claim open to disputation, as it doesn't seem to be testable or falsifiable. How can we know anything about anything outside the realm of experience?


Who says "experience" is necessary to REALITY?

There was a time when apparently there were no humans. Was there no REALITY at that time? Was the REALITY that there were no humans any less the REALITY?

The argument, FBM, reminds me of the theistic argument: How can there not be a "creator" when we can see the "creation" right here. If there is a creation...there has to have been a creator.

The notion of a "creation" in that argument is self-serving and gratuituous.

To gratuitously suggest that REALITY is dependent upon "experience"...and since experience must be subjective...it has to be subjective...makes no sense.
Cyracuz
 
  1  
Reply Fri 21 Jun, 2013 05:51 am
@Frank Apisa,
Of course you will say that.

But come on, Frank. Give us an example of REALITY being only objective.
FBM
 
  1  
Reply Fri 21 Jun, 2013 06:01 am
@Frank Apisa,
Hmm. Again, the solipsist's position isn't one that I hold, but I'll try to represent it as best I can.

I don't think that that position does actually say that reality "is dependent on" personal experience. I don't see any ontological priority assigned in the solipsist's position, since they claim that subjective experience is all that there is.

And as to whether anything existed before humans, that's a bit off-target, I think. For example, I have the memory of experiences of being taught about the history of the universe, but does that memory of those experiences entail that those experiences are true? Similarly, the first-person perspective entails second- and third-person perspectives, but does that necessarily entail anything at all about anything outside the realm of subjectivity? The brain generates a sense of certainty sometimes, but sometimes that sense of certainty turns out to be wrong. The brain seems to generate an objective perspective about the world of experience, but I'm not sure how that is any more reliable than the sense of certainty. The sense of objectivity is a subjective sense, by definition, but claiming that it accurately describes that which is beyond experience is taking an unwise and unnecessary leap, it seems.
Setanta
 
  1  
Reply Fri 21 Jun, 2013 06:04 am
@FBM,
The solipsist would consider objective reality to be an irrelevant consideration, as we have no experiences which are anything but subjective.
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 06:06 am
@Cyracuz,
Cyracuz wrote:

Of course you will say that.

But come on, Frank. Give us an example of REALITY being only objective.


It must be objective.

If it will make you feel better...I will withdraw the use of the word "only" where it was used as "it can be only objective." (I do not think I have ever used it that way.)

I have on several occasions included the comment, "Even if it were subjective...it would objectively be subjective."

0 Replies
 
Frank Apisa
 
  1  
Reply Fri 21 Jun, 2013 06:13 am
@FBM,
FBM wrote:

Hmm. Again, the solipsist's position isn't one that I hold, but I'll try to represent it as best I can.

I don't think that that position does actually say that reality "is dependent on" personal experience. I don't see any ontological priority assigned in the solipsist's position, since they claim that subjective experience is all that there is.

And as to whether anything existed before humans, that's a bit off-target, I think. For example, I have the memory of experiences of being taught about the history of the universe, but does that memory of those experiences entail that those experiences are true? Similarly, the first-person perspective entails second- and third-person perspectives, but does that necessarily entail anything at all about anything outside the realm of subjectivity? The brain generates a sense of certainty sometimes, but sometimes that sense of certainty turns out to be wrong. The brain seems to generate an objective perspective about the world of experience, but I'm not sure how that is any more reliable than the sense of certainty. The sense of objectivity is a subjective sense, by definition, but claiming that it accurately describes that which is beyond experience is taking an unwise and unnecessary leap, it seems.


Let's take this a bit at a time.

FBM wrote:

Hmm. Again, the solipsist's position isn't one that I hold, but I'll try to represent it as best I can.

I don't think that that position does actually say that reality "is dependent on" personal experience. I don't see any ontological priority assigned in the solipsist's position, since they claim that subjective experience is all that there is.


Who are they to gratuitously and self-servingly claim that "subjective experience is all that there is?"

I don't know if they are correct...but how could they possibly know they are correct?

What if REALITY exists totally independent of any subjective experience...which is one of the other possibilities?

They seem to arbitrarily dismissing any other possibilities other than "the only thing that exists is that which we subjectively experience."

In any case, even if that blind guess somehow where correct...that would simply mean that the REALITY objectively is that the only thing that exists is that which humans subjectively experience.

Once again, can you think of any scenario in which there is no objective REALITY?
 

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