@Frank Apisa,
Frank Apisa wrote:No need to "elaborate." But if you could just cut and paste...and use the "bold" function on the answers to the question "What do you see about what "we know of the universe at this point in time" that causes you to suggest that the existence of gods is near to zero?" I'd appreciate that, because I do not see that answer at all.
Frank, with all due respect. I have answered by replying to your questions. The answer could be perceived by you as: valid, invalid, untrue, true, wrong, correct, incorrect, missing the point, unclear etc… etc… but nevertheless it was an answer which then requires the correct adjective to be applied to it to further define what type of answer you perceive it to be.
Part of what I’ve said is to do with our imagination and the link to the notion of the existence of gods. As there is no proof of a god then we imagine gods i.e. we can’t see, hear or detect in any way the existence of gods therefore our imagination creates the idea of gods. So, what you are effectively saying is that an imagined god cannot be proved not to exist outside of your imagination. The problem with this is, therefore it necessarily follows that unless you give reasons why anything that can be imagined cannot be proved not to exist outside of your imagination you must concede that your stance must be taken, even in regard to the most absurd imagined thing. Others have attempted to point this out to you because you must, in order to be taken seriously from a philosophical standpoint, embrace this as a consequence of your thesis. If you don’t then you are being logically inconsistent and your argument fails to be a stance you could take on logical or philosophical grounds.
I’d say that imagined things without any other proof “causes me to suggest that the existence of gods is near to zero”.
Frank, do you favour one thing that you can imagine, over another, when it comes to saying that: ‘… there is insufficient evidence that they do not exist’?