@marcus cv,
Fatal_Freedoms;64980 wrote: I can see a civil conversation with you is out of the question, perhaps if you weren't so emotionally attached to this issue you could discuss this with something other than crude remarks and stubborn belligerence.
Well my friend you’ve done little to keep it so. I would like to say that I believe capable of learning anything, but in your 3.5k posts I doubt you’ve changed your stand on anything, no matter what evidence or reason is given to you.
Fatal_Freedoms;64980 wrote: The paradox is quite simply really, so simply i'm sure even you with you zealous bigotry could understand it:
A moral relativist believes whatever society thinks is right is right, so if that same society oppress and condemns the existence of that very same moral-relativist, he can have no objections.
Oh I’m a bigot now too? Hold on there cowboy that’s one thing I’ve never done on this forum. I know you’re just angry and your argument is pathetic and failing so you’re just looking to name to call me. But at least ground them in reality.
Yes moral relativism is the only morality supported in the entire human existence. But you do not apply it correctly. You are purposefully misrepresenting it as something its not. Because so society changes it morality, doesn’t mean the individual has to acquiesce to it. It’s a bad counter argument used against moral relativism, its one that asked the moral relativist to say that another set of morals are wrong. When they don’t have to say they are wrong, but they don’t have to accept harm either.
Sorry boss but this is as far as moral relativism goes.
In philosophy moral relativism is the position that moral or ethical propositions do not reflect objective and/or universal moral truths, but instead make claims relative to social, cultural, historical or personal circumstances.
Fatal_Freedoms;64980 wrote: Slavery didn't BECOME immoral, it always was immoral.
Ok.. you’re time to do some supporting for once. According to what provable absolute standard? GO!
Fatal_Freedoms;64980 wrote: Simply because it was acceptable doesn't make it morally correct.
Morality didn't change, society changed.
Sure it does! Unless you are able to prove that some other standard should be used.
Fatal_Freedoms;64980 wrote: Okay, if SOCIETY decided, you could say nothing of it. Why would you stop society from doing a moral act, by doing so you would become immoral according to your own reasoning.
I could say plenty about it, I can’t judge it though. That’s the huge point you can’t grasp. We have the DP in our current society, its morally acceptable to kill people who have committed certain crimes. People do a lot of things to avoid it though, but legal and otherwise, I would not say that all these attempts are immoral.
Fatal_Freedoms;64980 wrote: Well at least you're honest. Willing to die for absolutely nothing simply because the times call for it. Honest, but you have no principals, and have no understanding of morality. Might doesn't make right. If it did then Hitler must've been a pretty okay guy, right?
No…again you have problems, boarding on lying really. I would die for something, I accept the DP as a possible punishments for certain crimes, those crimes are not nothing are they? No, they are agreed to set standards of behavior that have been violated.
You continue to miss what moral relativism is. It does not allow me to judge the actions of Hitler are immoral or not. As morality has a temporal nature, he made right for a lot of people Germans didn’t he.
Fatal_Freedoms;64980 wrote: AN example of CULTURE changing.
And that is to say that CULTURE defines MORALITY. At least until you can prove the existence of a meta-physical morality higher than that. I’m waiting…
Fatal_Freedoms;64980 wrote: Okay, I'll give you a piece of information so you are not quite so clueless. There is a reason why isolated cultures share common ideas of morality, there is a reason why murder of innocents is condemned in virtually every culture, why stealing is considered wrong, if morality was arbitrary there would be no common ground, but there is.
Accept there is common ground among thieves, among tyrannical dictators, among the religious. Those commonalities exist because of moral evolution, because society generally works better that way. But every moral standard makes the exception to one of those at some point in time.
Fatal_Freedoms;64980 wrote: Different cultures share similar but varied ideas of morality
So morality CAN and DOES differ? By what amount? 2% 10% if morality can differ by that much why can’t it differ by 50%? See the inescapable problems you’ve fallen into? You’ve admitted that morality can differ between groups yet you can’t establish the bases for morality.
Fatal_Freedoms;64980 wrote: because they share a common foundation of morality, a foundation they themselves didn't understand very well, yet they acted and thought upon these principals.
What’s that foundation? What does it consist of? Identify and prove it.
Fatal_Freedoms;64980 wrote: I'll give you a hint. Morality is an evolved trait. Morality gives humans an advantage. Morality exists because the existence of society depends on it. Morality is a system of thought that preserves society, this is why different cultures share commonalities, because all cultures want to survive and thus all cultures use morality based on the same thing: Survival.
Oh ****!!! You just defined changing morality!!! Morality evolved? What evolution? Evolution is change over time correct.
I love that you brought up the need to survive. Because that is what changes morality. That is what makes the killing of an innocent moral, because it allowed of the survival of a group, that is what makes stealing ok, because it makes for the survival of a person.
I’ll give you 2 situations please answer them both.
You’re a group of 12-20 Jews trying to escape Nazi territory. You are 10 yards from freedom but there are 10 Nazi troops in your immediate area. This is the only chance you will ever had to escape, if found you will be killed then, if you return you’ll be killed tomorrow. If you escape you all will live a happy life to its natural end at old age. The baby cries (its going to die tomorrow anyways) you have 1 second to decide on action. You can kill it without a sound and escape, or be found. Killing the baby, gives everyone that long happy life. Is not life for 19 better than death for 20?
Or…
It is post apocalyptic America, general enforcement of law has come to an end. You and your family are hungry, in fact if you don’t eat today you’re baby is going to die. In your searches you come to delusional man on his death bed. Maybe 3 days to live, but he’s horded enough food to last you and your family months. He can’t feed himself, and he doesn’t give you authority to take any food. He is going to die soon, but your baby will die sooner if she doesn’t eat. Do you steal his food? It is moral in this case to take something without permission because it will ensure the life of a child?
Damn…what a conundrum you just fell into. I’m sorry, I hope your morality doesn’t let you or your child die.
Fatal_Freedoms;64980 wrote: There is no contradiction
ideas of morality =/= morality
The differences is that some actions may be beneficial in some circumstances and not others, this is what accounts for the variability.
Which means that morality is variable and dependent on circumstance. Morality is either 100% universal in every respect or it has the ability to differ between time and culture. Any variability at all dismisses the idea that there is any sort of absolutism in morality.
Fatal_Freedoms;64980 wrote: You could try.
So you would defend your property. But you yourself just said that the Christian nations had no right to defend their own existence from the Muslims. Hypocrisy much?
Fatal_Freedoms;64980 wrote:You are confused here. Simply because morality is not dependent on ideas of society does not mean morality never coincides. Remember morality is survival, and taking my home is a matter of survival so I am justified in defending it from you or anyone else. In the rare case that your survival depends upon taking my home, you would not be wrong in doing whats necessary to survive, but neither would I.
So it’s ok to be immoral in a given situation? If in that situation the immoral action intended and does produce a net good how is that action still immoral? Can you directly explain that?
Fatal_Freedoms;64980 wrote: What the crusaders did far exceeded mere self-defense, they we not just defending themselves they were taking lands that they had no right to own in the first place. .
um, yes, forgot to respond to this one.
well here is my response:
Fatal_Freedoms;64980 wrote: Oh, so now you accuse me of lying? You become very antagonistic don't you? I suppose I am questioning something that you hold very dear to you, that is expected. And yes, I have talked about about Muslim taking of lands and I have talked about culture, and no I did not talk specifically about millennialism nor is it necessary to the conversation.
Yes. Because you are. You have not talked about the Muslims taking of lands in any detail, you haven’t talked about culture in anyway but to quickly dismiss the whole idea of it attributing to the contributing anything to the situation. And millennialism is very important to understanding why the first Crusade happened. You will not find an academic book on the Crusades that does not explain the cultural significance it and on the Christian nations.
Fatal_Freedoms;64980 wrote: Again the question was whether the Crusades were self-defense. I don't really care if you think going into Egypt was "justified" it still is not "self-defense" which is what this topic is actually about.
Yes, Muslims invaded and occupied Christian lands, stopped allowing Christians to pilgrimage there ect. Christians made the attempt to take back their lands, succeeded once but the lands were retaken. After that it was a cultural/religious war still about taking back their lands and eliminating the enemy. All of this was self-defense. It is terribly ignorant to attempt to understand this using hind sight. Not a single modern historian does that in any respect.
Fatal_Freedoms;64980 wrote: And I care why? They may have believed they were doing the right thing, but in reality they were not. And I don't give a damn about your moral-relativist bull****.
Hopefully because you had some honest desire to learn about a very important period of time in world history. It seems as though you’ve admitting that is not the case.
Considering moral absolutism fails and you’ve personally failed to uphold it or support its existence. I hope in the 3rd or 4th attempt in asking you to prove its existence you do so.
Fatal_Freedoms;64980 wrote: And How does one type loudly?
Record yourself and find out?
Fatal_Freedoms;64980 wrote: I am not talking to the poster am I?
You are talking to me…who btw only mentioned the start of the Crusades…you don’t miss much do you.
Fatal_Freedoms;64980 wrote: I've not copy and pasted anything in our discussion.
Really? That’s not what google says…
The First Crusade thus ended in victory. It was the only crusade that achieved more than ephemeral results. - Google Search
Your whole post here. #27 of the thread if this link does not work correctly is just an copy and paste.
Crusades: First Crusade — Infoplease.com
The Crusades
crusade: Definition, Synonyms from Answers.com
Wow all 3 of them verbatim what you poster. Yeah you didn’t copy and paste and you didn’t just lie about it now.
Fatal_Freedoms;64980 wrote: Irrelevant. Original course or not, it still doesn't constitute self-defense.
Oh here they come more one liners so you don’t actually have to defend your position. Please try it for once.
Fatal_Freedoms;64980 wrote: So I should just accept it because they believed it? Surely you jest. Such an intellectually incompetent statement does not even deserved to be on an internet forum.
If you cared to lean and understand history and not just be an intellectual coward trolling internet forums for attention on topic you know little more than C jr. high school student. Then yes you should, or at the very least provide a counter argument consisting of something more than. “That irrelevant, invasion not = defense, they (really SOME) raped and pillaged their natural enemy.”
One must think you are physically incapable of doing more at this point.
Fatal_Freedoms;64980 wrote: Or so you insist.
Make a supported statement countering anything I’ve posted. Go ahead I’ll wait.
Fatal_Freedoms;64980 wrote: I've made a negative statement, i'm merely criticizing your position, in this case the burden of proof lies on you to show that it was self-defense and so far the only thing you've been able to muster is "they believed this and that" nonsense. Your whole argument relies on an unfounded assumption. A bad one at that. That because they believed it was okay then it is.
You’ve posted an un-academic and unfound opinion. One in which you refuse to back up with facts at all. The basis of your argument is not one of producing evidence, but one of denying the important of everything that counters your ignorance. You have no understanding of social issues or culture other than whatever one you currently occupy. You’re a dishonest person, already proven to be a liar.
Fatal_Freedoms;64980 wrote: again the "they believed this..." argument isn't going to get you anywhere.
You’re lack of an argument isn’t getting much farther.
Fatal_Freedoms;64980 wrote:
I wasn't aware you ever started.
I remember when I had my first beer.
I’d love in your own words to see you write an argument against the self defense nature of the first crusade consisting of more than 3 sentences. That’s not asking for too much is it?
Oh end any support on this moral absolutism you seem to be so fond of? Come on…go pull that one out of the sky.