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Why does God permit evil????

 
 
Alan McDougall
 
  1  
Reply Mon 23 Nov, 2009 05:49 am
@xris,
xris;105352 wrote:
What is the purpose of a child born into poverty and dies before it has a chance to examine life. It never new anything of life, never experienced love or any advantages of security. Its fine for the middle classes to put value onto life's experiences and face the truths of life but few have that opportunity. It is blinkered and self obsessed view Alan. With your view God has favourites and many he ignores, he is a upper class invention that by their powers convinces the less well of their reward is in heaven. You cant have these two tiers on invented purpose.

---------- Post added 11-23-2009 at 06:25 AM ----------

Sorry Alan he don't fit the bill. If he thinks he is malevolent. If he is conscious of our existence he is evil. If he can stand by and watch a child be raped and killed, his purpose for us is beyond my comprehension.

---------- Post added 11-23-2009 at 06:32 AM ----------

Changing the perspective to fit the difficult image is not uncommon.


Xris please describe how you perceive this enigmatic entity we refer to as God

As far as the poor child is concerned while your point is valid, you should consider the possibility that mortal life is just a brief flash in the childs existence and the consciousness which is the child, the child might be rewarded in the afterlife and continue to exist forever
kennethamy
 
  1  
Reply Mon 23 Nov, 2009 06:33 am
@Alan McDougall,
Alan McDougall;105363 wrote:
Xris please describe how you perceive this enigmatic entity we refer to as God

As far as the poor child is concerned while your point is valid, you should consider the possibility that mortal life is just a brief flash in the childs existence and the consciousness which is the child, the child might be rewarded in the afterlife and continue to exist forever


But why must the child suffer first?
0 Replies
 
jeeprs
 
  1  
Reply Mon 23 Nov, 2009 03:03 pm
@xris,
xris;105350 wrote:
I dont come from a position that god is impossible, only that he is beyond our comprehension. When ever certain believers try to develop a new view of this god, I'm inclined to ask for the details. The details usually drift back to the same basic idea of a god and the usual inconsistencies. Don't you think a convinced agnostic, as I, have not considered all these alternative views? Every new kid on the block imagines he is the first to come up with a new description,they aint..


My impression is that you - not only you - are holding God to account for all the misery in the world. The subsequent comments about children who die in poverty and misery seem to indicate this.

Well in some respects I am agnostic too but I am probably nearer to 'believing' than yourself. But belief makes me uncomfortable as well. I think my 'conception' of deity, and I use quotes for a reason, must have been shaped by an experience of it. I am pretty vague about the details of that also. I can't really recall the specifics, and it might have been the cumulative results of lots of expriences. All I know is, I caught glimpse of something unbelievably great - the ultimate AHA moment. (It is usually a flash.) That is probably not going to do you a lot of good as an explanation but it is all I have. But that is why, I think, I spent so much of my life reading spiritual books - to validate something which I thought I knew or had experienced. None of it is certain yet, although I do have growing conviction. I am learning to map my experience and intuition against various accounts of 'the sacred' (not many of them Biblical in my case).

I have met people who have really embodied a special quality. One was the Head Sister at an Emergency Ward where I worked as a wardsman during my mis-spent youth. Sister Mary Louise, always turned out in starched habit and steel rim glasses, all bustle and efficiency and in charge of the other nurses. It was an emergency ward so the ambulance bay doors would fly open and God knows what would emerge. One morning it was an old couple who had been sitting by the electric fire having breakfast. The draft had blown a piece of newspaper onto the fire and it had burst into flames. It set alight the old lady's nylon night gown. The old man had bad burns on his hands from trying to put out the flames. The wife was wheeled straight into theatres and the poor old fellow, still in his dressing gown and in terrible shock, was in casualty having his hands bandaged. A doctor came in the door and looked at him and it was clear from the look that his wife had'nt made it. The man just dissolved into tears at this point. Sister Mary put her arms around this old guy and cried with him. She was completely open to him, totally with him in his moment of need - no longer the starchy old matron but a Sister.

And it was not even morning tea yet. There in the casualty ward it was just another day, and this kind of thing happened all the time.

Now I know it is a very sentimental story, but I saw something in that moment. This hospital was called 'Mater Misercordae', 'Mother of Mercy'. I saw there was something real corresponding to that name. I felt it was something more than the outome of a belief or a personal conviction. Perhaps you can say 'spirit' is 'the spirit in which something is done', as in the 'the spirit of mercy' which gives completely of itself in the moment of need. But whatever it was that I saw, I knew it was real in that moment.

It was a conversion experience. But I didn't become Catholic as a result of it. I worked there for about 7 months, and saw many other incidents. But the sense of 'spirit' that I saw that day stayed with me ever since. And I do indeed have a lot of respect for Catholic spirituality and philosophy, even though I have extremely critical views of the Catholic institution (but that is a whole other thread).

So I guess the moral of that story is that the understanding of these kinds of things is not so much a matter of working something out, but having something happen. I don't think many people get to understand Deity through thinking about it. Many of the prophets were dragged kicking and screaming. In addition to that very conventional experience, I had others that were considerably less conventional but hard to relate. I was also lucky to meet some great spiritual teachers over the subsequent decade who had a big impact on my outlook (and I am quite aware that there are many fakes and fakirs in this game.) But again, I think the experience of meeting them outweighs what you think about them. In India, meeting a sage is called 'darshan'. It is said if you can meet a real sage, you can learn in a moment what might take lifetimes otherwise.

It is all a work in progress still but there is something going on, on a deep level, that is very good, whatever it is. So I always want to say, there is a good that has no opposite, unlike all our ordinary goods which always have a bad. I can't prove it, but I am trying to get to where it is. All I can say is that we need to be open to that sense, that possibility, by whatever means it takes.
kennethamy
 
  1  
Reply Mon 23 Nov, 2009 03:10 pm
@jeeprs,
jeeprs;105446 wrote:
My impression is that you - not only you - are holding God to account for all the misery in the world. The subsequent comments about children who die in poverty and misery seem to indicate this.

.


But if God can stop the misery, and God does not, then should God not be held accountable for it? He did not start it, but if He could stop it, or even have prevented it in the first place, why should not God be held accountable for it?
Alan McDougall
 
  1  
Reply Mon 23 Nov, 2009 04:13 pm
@kennethamy,
kennethamy;105449 wrote:
But if God can stop the misery, and God does not, then should God not be held accountable for it? He did not start it, but if He could stop it, or even have prevented it in the first place, why should not God be held accountable for it?



I agree God is accountable because he allows evil to exist, if evil did not exist we would be one dimensional robots.

Was President Truman evil for allowing the atom bomb to be used against Japan?
kennethamy
 
  1  
Reply Mon 23 Nov, 2009 04:45 pm
@Alan McDougall,
Alan McDougall;105465 wrote:
I agree God is accountable because he allows evil to exist, if evil did not exist we would be one dimensional robots.

Was President Truman evil for allowing the atom bomb to be used against Japan?


Why would we be robots, let alone one-dimensional (whatever that would be)?

What has the atom bomb to do with this? Truman was not all-powerful. Had he been he could have prevented the war, or prevented any casualties.
Alan McDougall
 
  1  
Reply Tue 24 Nov, 2009 01:34 am
@kennethamy,
kennethamy;105472 wrote:
Why would we be robots, let alone one-dimensional (whatever that would be)?

What has the atom bomb to do with this? Truman was not all-powerful. Had he been he could have prevented the war, or prevented any casualties.


We would be robots because if God intervened in the poor child situation he, being absolutely just and fair, would have to intervene in the suffering of every person good or bad, rich or poor thus taking away our free will.

President Truman was all-powerful as far as authorising the bomb was, but by authorising its use he was looking a the big picture and some had to suffer for the good of many, both American and Japanese God sees the big picture maybe in the grant order of existence the suffering of that child might be unimaginable important
jeeprs
 
  1  
Reply Tue 24 Nov, 2009 03:35 am
@Alan McDougall,
Actually, one of the statements from a forum member called Shlomo has stayed with me: "Our ability to make mistakes is the best evidence for free will." (Hope I got that right Shlomo.)
xris
 
  1  
Reply Tue 24 Nov, 2009 03:44 am
@jeeprs,
Having the will to do as you please does not give you the right to claim gods existence. I'm not denying a spiritual existence or the possibilities of the power of good in man. I even believe in the possibility of a soul and an after life but when it comes to trying to invent a god who has to be described then the exercise ends in failure every time. Why do we need to invent these deities for our worship. I don't need god so why should i invent him.
Alan McDougall
 
  1  
Reply Tue 24 Nov, 2009 04:12 am
@xris,
xris;105562 wrote:
Having the will to do as you please does not give you the right to claim gods existence. I'm not denying a spiritual existence or the possibilities of the power of good in man. I even believe in the possibility of a soul and an after life but when it comes to trying to invent a god who has to be described then the exercise ends in failure every time. Why do we need to invent these deities for our worship. I don't need god so why should i invent him.


We dont invent God if you exist why the heck cant God also exist? Are humans in your opinion the pinnacle of all life forms in the universe.? You do need God becuase of him you are dictating in this thread your mind is a microcosm of the infinite macrocosm we call God. God=existence, Existence=God. You =you you do not=existence
Krumple
 
  1  
Reply Tue 24 Nov, 2009 04:27 am
@Alan McDougall,
Alan McDougall;105568 wrote:
We dont invent God if you exist why the heck cant God also exist? Are humans in your opinion the pinnacle of all life forms in the universe.? You do need God becuase of him you are dictating in this thread your mind is a microcosm of the infinite macrocosm we call God. God=existence, Existence=God. You =you you do not=existence


Wait a minute, wait a minute. God equals existence or god is equal TO existence?

Did I exist before this life Alan? If I didn't then god didn't exist before my life started.

Will I exist after this life Alan? If I don't exist after this life ends then god would cease to exist as well.

So how is it that god would equal existence if something doesn't exist, comes into being, then ceases to exist?

Or is god independent of anything else existing? So in other words, nothing else needs to exist for god to exist? But then why would you say god equals existence? That seems rather absurd then.
xris
 
  1  
Reply Tue 24 Nov, 2009 04:29 am
@Alan McDougall,
Alan McDougall;105568 wrote:
We dont invent God if you exist why the heck cant God also exist? Are humans in your opinion the pinnacle of all life forms in the universe.? You do need God becuase of him you are dictating in this thread your mind is a microcosm of the infinite macrocosm we call God. God=existence, Existence=God. You =you you do not=existence
He does not have to exist Alan , why should he? Your description of god has no relevance to me , he does not stand scrutiny. You can excuse him the pain of a child, I can not.
0 Replies
 
Alan McDougall
 
  1  
Reply Tue 24 Nov, 2009 05:25 am
@Krumple,
Krumple;105571 wrote:
Wait a minute, wait a minute. God equals existence or god is equal TO existence?

Did I exist before this life Alan? If I didn't then god didn't exist before my life started.

Will I exist after this life Alan? If I don't exist after this life ends then god would cease to exist as well.

So how is it that god would equal existence if something doesn't exist, comes into being, then ceases to exist?

Or is god independent of anything else existing? So in other words, nothing else needs to exist for god to exist? But then why would you say god equals existence? That seems rather absurd then.


In my opinion!!

I should have said God is the cause of all existence, everything that exists is because of him

You are right it you cease to exist as far as YOU are concerned so does God and everything else

God is a creator he never stops creating thus every moment a new being comes into existence

God is both independent and dependant but how and where he likes to be

Before creation, there was ONLY GOD out of his person all things came into existence out of his substance

XRIS mother Teresa seldom asked why people suffer she did something about the suffering
xris
 
  1  
Reply Tue 24 Nov, 2009 05:59 am
@Alan McDougall,
Alan McDougall;105578 wrote:
In my opinion!!

I should have said God is the cause of all existence, everything that exists is because of him

You are right it you cease to exist as far as YOU are concerned so does God and everything else

God is a creator he never stops creating thus every moment a new being comes into existence

God is both independent and dependant but how and where he likes to be

Before creation, there was ONLY GOD out of his person all things came into existence out of his substance

XRIS mother Teresa seldom asked why people suffer she did something about the suffering
Good for her but then she did receive better health care for herself than what she administered to her flock. Most of the money that she collected for her cause went to the coffers of Rome and not the destitute. Don't put your value of god into mortal behaviour or the value of humans into an imagined god, please Alan.

I have no power to stop mans evil but given this god is supposed to be so benevolent and powerful he should or could. I don't excuse him this mightier purpose,nothing is worth a child's suffering , nothing .
0 Replies
 
kennethamy
 
  1  
Reply Tue 24 Nov, 2009 07:17 am
@Alan McDougall,
Alan McDougall;105548 wrote:
We would be robots because if God intervened in the poor child situation he, being absolutely just and fair, would have to intervene in the suffering of every person good or bad, rich or poor thus taking away our free will.

President Truman was all-powerful as far as authorising the bomb was, but by authorising its use he was looking a the big picture and some had to suffer for the good of many, both American and Japanese God sees the big picture maybe in the grant order of existence the suffering of that child might be unimaginable important



First of all, if God intervened in one case it, it would not follow that God would have to intervene in every case. Second of all, intervention would not "take away our free will". Why would it? Suppose a child is drowning, and suppose he is saved by God. How would that take away anyone's free will? Can you explain why it would?

Truman authorized the bomb. But he could not prevent the civilian deaths and suffering since he was not omnipotent. So I don't understand your point here either.
IntoTheLight
 
  1  
Reply Tue 24 Nov, 2009 11:59 am
@kennethamy,
kennethamy;105596 wrote:
First of all, if God intervened in one case it, it would not follow that God would have to intervene in every case.


Heh, that's funny. All this time you've been demanding that God fix every problem and save every single person but now you're arguing that God doesn't neccessarily have to do that...

Once again, your premise has changed to suit the argument of the moment.

Quote:

Second of all, intervention would not "take away our free will". Why would it? Suppose a child is drowning, and suppose he is saved by God. How would that take away anyone's free will? Can you explain why it would?


That's easy.

Let's take a concept that Krumple introduced: There's a lake and a child is drowning in it. You are standing nearby. You, personally, have the power to save the child. You could exercise your personal sense of morality and do so or your could choose not to exercise your moral sense and not do so.
The choice is yours.

If God miraculously saved the child, God would be taking away your free will in doing it or not doing it yourself.

-ITL-
Caroline
 
  1  
Reply Tue 24 Nov, 2009 12:10 pm
@Alan McDougall,
Depends how the child got there in the first place, either he fell or was pushed, that's someone's free will that could've been avoided, choice=free will=can't take it away.
IntoTheLight
 
  1  
Reply Tue 24 Nov, 2009 12:15 pm
@Caroline,
Caroline;105626 wrote:
Depends how the child got there in the first place, either he fell or was pushed, that's someone's free will that could've been avoided, choice=free will=can't take it away.


Another good point.

Also maybe the child, themselves, jumped into the water (whether they could swim or not). That's their free will, too.

-ITL-
xris
 
  1  
Reply Tue 24 Nov, 2009 01:29 pm
@IntoTheLight,
Its not what we as humans do with or without this proposed free will, its what god allows. Its what he has allowed by his creation. What purpose does a child's suffering serve in the great scheme of things. Some children never breath life into their little lungs and its claimed they enter heaven. So we have the idea that life has purpose by serving our time here but if is cut short we go straight to heaven. Does the child who never experienced life loose out on life's experience, what purpose did his life serve. Nothing logical in these descriptions but I expect it will be adjusted to suit the debate.
Caroline
 
  1  
Reply Tue 24 Nov, 2009 02:51 pm
@Alan McDougall,
I often ask these questions, did the child have to die, could it be saved? Why did he/she die?
 

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