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Why does God permit evil????

 
 
awest
 
  1  
Reply Sun 8 Nov, 2009 08:15 pm
@Alan McDougall,
All Evil is created by Man. Source Energy (GOD) Is Only Good Positive Energy or We humans call it ""LOVE""

---------- Post added 11-08-2009 at 09:18 PM ----------

Evil happens because We manifest them into our Experiences, Or others We share the same time,space reality with do also.
kennethamy
 
  1  
Reply Sun 8 Nov, 2009 08:51 pm
@prothero,
prothero;102511 wrote:
The classic problem of evil is ancient :Epicurus. That there is a logical contradiction between divine omnipotence, divine goodness and the existence of evil is accepted. Many solutions have been proposed free will, fallen world, greater good, final justice, evil as the absence of good, etc. None have been accepted. The reality of evil is a major cause of disbelief, doubt and atheism. When confronted with a logical contradiction one should reexamine the postulates that created it. Evil, divine power and divine goodness. Of the three the only one which can be relinquished and still retain a meaningful conception of the divine is divine power. To deny the reality of evil and to deny the divine goodness is catastrophic for religion but to deny divine omnipotence or to deny divine omniscience is not.

That is what James and others mean when they say God needs our help. God is not all powerful. God is persuasive not coercive. "god has no hands but your hands" help out.
It is also what Jesus means "The kingdom of God dwells within you" and
the Easterners say the atman "The divine that dwells within". God is not some divine all powerful tyrant but the spirit that dwells within nature and brings value into creation.


As I wrote in an earlier post, the issue of omnipotence is a separate issue. It is not a solution to the classic problem of evil. That problem is the problem of reconciliation of evil with omnipotence and goodness.
prothero
 
  1  
Reply Sun 8 Nov, 2009 10:22 pm
@kennethamy,
kennethamy;102541 wrote:
As I wrote in an earlier post, the issue of omnipotence is a separate issue. It is not a solution to the classic problem of evil. That problem is the problem of reconciliation of evil with omnipotence and goodness.
Well after 2000 years of trying I do not think you are going to get a solution here except by questioning one or more of the assumptions that created the problem to start with. It is pretty clear that the problem in its original form is a logical contradiction. Without changing the common sense notion of evil, of goodness or of power there is no solution: thats why it is the ancient and unsolvable "problem of evil".
Alan McDougall
 
  1  
Reply Mon 9 Nov, 2009 01:50 am
@kennethamy,
kennethamy;102359 wrote:
Earthquakes are not, of course, intrinsically evil. But, they are extrinsically evil because they have evil effects. They cause suffering and pain. I am not blaming the car, but it is, nevertheless, true that cars kill and maim people.


Evil can only be done by an intelligent sentient entity, tectonic plates snapping and releasing energy just happen and are not evil.

Of course if one believes like a fundamentalist Christian, then God is using earthquakes to punish humanity. But this is of course nonsense, why are the poor meek and down trodden most often the victims of these awful catastrophes?
0 Replies
 
xris
 
  1  
Reply Mon 9 Nov, 2009 04:27 am
@awest,
awest;102532 wrote:
All Evil is created by Man. Source Energy (GOD) Is Only Good Positive Energy or We humans call it ""LOVE""

---------- Post added 11-08-2009 at 09:18 PM ----------

Evil happens because We manifest them into our Experiences, Or others We share the same time,space reality with do also.
Is this intended to make sense or is it just a sermon? Take away the human from the equation and evil would not exist is that your theory? but we are supposed to be gods invention, so does he invent evil?
Shlomo
 
  1  
Reply Mon 9 Nov, 2009 05:51 am
@prothero,
prothero;102511 wrote:
The reality of evil is a major cause of disbelief, doubt and atheism. When confronted with a logical contradiction one should reexamine the postulates that created it. Evil, divine power and divine goodness. Of the three the only one which can be relinquished and still retain a meaningful conception of the divine is divine power. To deny the reality of evil and to deny the divine goodness is catastrophic for religion but to deny divine omnipotence or to deny divine omniscience is not.

This 'contradiction' is based on tacit assumption that good God must deserve human trust. Looking down at God is the evil basis of the 'problem of evil'. Virtuous man will try to deserve God's trust by being faithful in spite of suffering. Perhaps God does not want hypocrites in His kingdom? Just remember who is God and who are we and the problem of evil disappears.
0 Replies
 
Krumple
 
  1  
Reply Mon 9 Nov, 2009 05:52 am
@xris,
xris;102574 wrote:
Is this intended to make sense or is it just a sermon? Take away the human from the equation and evil would not exist is that your theory? but we are supposed to be gods invention, so does he invent evil?


Like I have used a metaphor before.

There is a computer programmer who writes a piece of software that can add or subtract. If he did not design the software to subtract, then it would never subtract. What is even more silly is if the programmer gets upset that his software subtracts even though he wrote it to have the ability to subtract. What is even more silly, is if he destroys the computer it runs on if the software subtracts.

This points out that if god created humans with the ability to reason or do evil then by all means him getting upset with a human doing evil is childish and an absurdity. The only other explanation is that the designer did not originally intend for subtraction but through the fault of the maker the ability to subtract somehow arose. But this would point out the imperfection of the creator. You can't have both a perfect being and a flawed creation. It wouldn't make any sense unless the designer intentionally did not want the creation to be perfect.

It doesn't take a whole lot of reasoning to realize that our existence lacks a creative force behind it.
xris
 
  1  
Reply Mon 9 Nov, 2009 06:31 am
@Krumple,
I can believe in a creative force but not the conclusion that god made us with any intention of judging our performance. If there is god he is beyond our comprehension.
0 Replies
 
kennethamy
 
  1  
Reply Mon 9 Nov, 2009 07:35 am
@prothero,
prothero;102548 wrote:
Well after 2000 years of trying I do not think you are going to get a solution here except by questioning one or more of the assumptions that created the problem to start with. It is pretty clear that the problem in its original form is a logical contradiction. Without changing the common sense notion of evil, of goodness or of power there is no solution: thats why it is the ancient and unsolvable "problem of evil".


Why isn't Leibniz's Theodicy that all evils are necessary evils a solution to the logical problem of evil? It shows how on certain assumptions evil may be reconciled with God's goodness and power.

---------- Post added 11-09-2009 at 08:40 AM ----------

Alan McDougall;102567 wrote:
Evil can only be done by an intelligent sentient entity, tectonic plates snapping and releasing energy just happen and are not evil.



As I have pointed out (twice) earthquakes are not intentionally evil, but their consequences are evil. The cause suffering and pain to sentient creature. So earthquakes are extrinsically evil. They are evil by their evil effects. They are, as it is said, not evil, but they are an evil.
0 Replies
 
Zetherin
 
  1  
Reply Mon 9 Nov, 2009 09:06 am
@Alan McDougall,
kennethamy wrote:
As I have pointed out (twice) earthquakes are not intentionally evil, but their consequences are evil. The cause suffering and pain to sentient creature. So earthquakes are extrinsically evil. They are evil by their evil effects. They are, as it is said, not evil, but they are an evil.

21 pages later we're still arguing about this?

Guys, we're just using different notions of "evil" here. We've clarified this multiple times throughout the thread. I don't understand what people are hung up about.
kennethamy
 
  1  
Reply Mon 9 Nov, 2009 09:26 am
@Zetherin,
Zetherin;102593 wrote:
21 pages later we're still arguing about this?

Guys, we're just using different notions of "evil" here. We've clarified this multiple times throughout the thread. I don't understand what people are hung up about.


Yes, but for some "evil" can be only intentional. I am not sure why, but there it is.
Zetherin
 
  1  
Reply Mon 9 Nov, 2009 09:31 am
@kennethamy,
kennethamy;102597 wrote:
Yes, but for some "evil" can be only intentional. I am not sure why, but there it is.


You should know why. Because you know the notion of "evil" you and I discussed earlier, and the notion of "evil" you are still discussing with people like Alan here.

There's two different notions of "evil" being spoken of here:

1.) Ethical "evil" - the evil done by a conscious human with intention.
2.) Broader usage of "evil" - all things perceived bad, regardless if any conscious entity was a part.

Alan is using (1), you're still using (2). And there's nothing wrong with that, but there's also no point debating a point that doesn't exist. You should both realize that you're using distinct definitions of "evil".

Be done with it, right?
kennethamy
 
  1  
Reply Mon 9 Nov, 2009 09:40 am
@Zetherin,
Zetherin;102598 wrote:
You should know why. Because you know the notion of "evil" you and I discussed earlier, and the notion of "evil" and you are still discussing with people like Alan here.

There's two different notions of "evil" being spoken of here:

1.) Ethical "evil" - the evil done by a conscious human with intention.
2.) Broader usage of "evil" - all things perceived bad, regardless if any conscious entity was a part.

Alan is using (1), you're still using (2). And there's nothing wrong with that, but there's also no point debating a point that doesn't exist. You should both realize that you're using distinct definitions of "evil".

Be done with it, right?


Well, not quite. This thread began with the argument that all evils are the fault of Man and Man's free will. One important counterargument is that there are many natural evils not caused by Man at all. Like Earthquakes. Depending on whether we cound natural evils as evils or not, the "free will argument" to solve the problem of evil either goes through or not. Of course, if natual evils are not evils, then what are they, and if they are not 'acts of God" then how are they caused?
Zetherin
 
  1  
Reply Mon 9 Nov, 2009 09:43 am
@kennethamy,
kennethamy;102600 wrote:
Well, not quite. This thread began with the argument that all evils are the fault of Man and Man's free will. One important counterargument is that there are many natural evils not caused by Man at all. Like Earthquakes. Depending on whether we cound natural evils as evils or not, the "free will argument" to solve the problem of evil either goes through or not. Of course, if natual evils are not evils, then what are they, and if they are not 'acts of God" then how are they caused?


You're going in circles. We've addressed this. Do you not remember? It had to be a good 10 pages ago. I told you explicitly how one could perceive natural disasters without interpreting them as "acts of God" or "evil".

Are you really asking how natural disasters are caused? You want a scientific explanation? Ok. Name a specific natural disaster, and I'll state the cause...
kennethamy
 
  1  
Reply Mon 9 Nov, 2009 09:50 am
@Zetherin,
Zetherin;102602 wrote:
You're going in circles. We've addressed this. Do you not remember? It had to be a good 10 pages ago. I told you explicitly how one could perceive natural disasters without interpreting them as "acts of God" or "evil".

Are you really asking how natural disasters are caused? You want a scientific explanation? Ok. Name a specific natural disaster, and I'll look up the cause...


But what about the argument that all evil is the fault of Man and Man's free will? If not, then the problem of evil is why it is that God does not prevent natural disasters if He is all-powerful? Natural disasters have natural causes. But the problem of evil poses the question of why God does not intervene to prevent natural disasters from happening. Of course we can "perceive" natural disasters. But what has that to do with it? They are evil. That is to say, they cause suffering and pain. If God is all-good then He should want to prevent them; and if God is all-powerful, He should be able to prevent them. So, how come they occur anyway? You must be missing something. But I don't know what it is.
Zetherin
 
  1  
Reply Mon 9 Nov, 2009 10:07 am
@kennethamy,
kennethamy;102606 wrote:
But what about the argument that all evil is the fault of Man and Man's free will? If not, then the problem of evil is why it is that God does not prevent natural disasters if He is all-powerful? Natural disasters have natural causes. But the problem of evil poses the question of why God does not intervene to prevent natural disasters from happening. Of course we can "perceive" natural disasters. But what has that to do with it? They are evil. That is to say, they cause suffering and pain. If God is all-good then He should want to prevent them; and if God is all-powerful, He should be able to prevent them. So, how come they occur anyway? You must be missing something. But I don't know what it is.


If God is "all-good", which, I guess, would mean that everything he does is good, and assuming he's omnipotent, why do you think natural disasters are evil? It seems to me that natural disasters would also be good, as God would be the cause, and everything is caused by God, and everything that God causes is good.

So, you must be wrong about your understanding of evil. In fact, if God is all-good, are we sure evil even exists? Aren't we, and everything God has created, a reflection of God, and thus good?
kennethamy
 
  1  
Reply Mon 9 Nov, 2009 11:06 am
@Zetherin,
Zetherin;102613 wrote:
If God is "all-good", which, I guess, would mean that everything he does is good, and assuming he's omnipotent, why do you think natural disasters are evil? It seems to me that natural disasters would also be good, as God would be the cause, and everything is caused by God, and everything that God causes is good.

So, you must be wrong about your understanding of evil. In fact, if God is all-good, are we sure evil even exists? Aren't we, and everything God has created, a reflection of God, and thus good?


But then what is evil if it is not suffering and pain? But, in any case, it really doesn't matter. Rather than evil, let's just talk of suffering and pain. So, if God is all-good, and all-powerful, then why doesn't He prevent the suffering and pain that result from natural disasters, or prevent the natural disasters? Clearly, if everything is caused by God, and suffering and pain are not good, and God is all-good, then there seems to be a contradiction. The problem of evil is whether (and how) this seeming contradiction can be reconciled. That is the issue. There are problems with denying goodness of God, the power of God, and the existence of evil (which you seem now to be denying). But, the issue is whether it is necessary to deny any of them. Leibniz's Theodicy (or any Theodicy) is an attempt to show that there is really no contradiction. And that is because all suffering and pain is logically necessary suffering and pain. Logically necessary of the best possible world.

So, making the distinction between moral and non-moral evil only sets the problem up. It certainly does not solve the problem, since the question now is, why is there non-moral evil, or non-intentional evil?
Michel
 
  1  
Reply Mon 9 Nov, 2009 05:13 pm
@kennethamy,
kennethamy;102628 wrote:
So, if God is all-good, and all-powerful, then why doesn't He prevent the suffering and pain that result from natural disasters, or prevent the natural disasters?


Perhaps because it is impossible to morally grow in a world without pain, suffering (or some analogue). It baffles me how a world devoid of evil, or on your terms, a world without pain and suffering, can be conducive of moral growth.


Quote:
Clearly, if everything is caused by God, and suffering and pain are not good, and God is all-good, then there seems to be a contradiction.



  1. Everything that is is caused by God.
  2. Suffering and pain are not goods.
  3. God is all-good.
What inference allows you to infer a contradiction?
prothero
 
  1  
Reply Mon 9 Nov, 2009 11:38 pm
@Alan McDougall,
So my problem with the "evil is necessary for the greater good argument" is
when confronted by the child dying with leukemia and the anquished mother who questions
"why does god permit this?" is that really the explanation I want to offer her?
Religion is not just about logic, intellectual rigor and academic argument it is about comforting the afflicted and "this is gods will" or "this is gods plan" does not cut it.
Alan McDougall
 
  1  
Reply Tue 10 Nov, 2009 12:22 am
@prothero,
Does the Presence of Natural Evil Argue Against the Existence of God? Why Natural Evil Must Exist

"Although an omniscient, omnipotent, perfectly good God could be justified in allowing moral evil, such a God is never justified in creating a world in which natural evil occurs."1 Nicholas Tattersall defines the evil that is incompatible with God's existence as "gratuitous evils."2 This essay will not deal with moral evil - inappropriate actions taken by free will beings resulting in hurt to themselves or other free will beings. The free will defense explaining the presence of moral evil is delineated elsewhere.

I am convinced that the majority of people who make the claim that natural evil must be eliminated by God have not considered the implications of their ideas on the way the world would operate if they were in charge of the earth's design. Are these "natural evils" really gratuitous or do they serve important functions in the earth's design?


The Bible says that God allows temporary, bounded evil in order to allow free will beings to have the ability to love and to make choices.s .

I agree that there is a lot of evil in the world. In fact, there is too much evil in the world from what would be expected from chaos theory or the laws of physics.

Evolution does not explain the vast amount of evil done by mankind. None of the other creatures on our planet have the capacity for evil that mankind have. No other mammals kill arbitrarily. They only kill to eat and survive - but not mankind. Just watch the nightly news or read your newspaper. "Except Chimpanzees most like us"

Look at all the evil perpetuated in the last century alone - 6 million Jews killed by Hitler, 40 million Russians killed by Stalin, 2 million Cambodians killed by their own government in the 1970's. In fact, the Pol Pot regime specifically preached atheism and sought to exterminate all religious expression in Cambodia. In addition to these atrocities, there have been hundreds of massacres committed in virtually every nation of the world.

The Bible says that the presence of evil is due to the spiritual component of our nature - something that animals do not possess. God endowed His spiritual creatures (humans and angels) with free will to love God or to oppose Him.

Some people blame the evil on "society." However, society is composed of individuals who make individual choices. Most of the evil is committed by people who oppose the will of society.

In contrast, there are many examples of societies in the animal kingdom, especially among the An order of mammals including man, apes, monkeys, etc., often characterized by large brains and flexible hands and feet.primates. None of these societies have the capacity for evil that we have. We are different from all other animals on our planet -



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