@Fil Albuquerque,
Fil Albuquerque wrote:
Its not about liking or not liking I simply don´t by any means so far in my entire life understood what in the hell means " degrees of freedom"...
...either things relate or they don´t...if they don´t then they are transcendent to each other and there´s nothing to talk about being freed off from...
For someone complaining about "classical" thinking, you are quite a classical guy... Why don't you take a look in quantum physics? There you will find plenty of examples of things that are and are not related at once, that are and are not at some place at once, that are the same and not the same at once, etc, starting with light, which is both wave and particle at once.
Fil Albuquerque wrote:As for authority...well, authority is not my own, but in Being in its wholeness, in the rules of Nature, and the world at large !...
There are many philosophical perspectives: yours is just one of them. Otherwise, there would be no point in a philosophical forum, don't you think?
Fil Albuquerque wrote:Martin Heidegger was one of the fathers of Existentialism, a current which for instance in literature happens to be my favourite given the bits of wisdom it often reveals through its authors...
Have you tried reading the late Sartre? His Critique of Dialectical Reason? He is a great example of someone who rejected existentialism, created by himself, in favor of historical materialism: he rejected his own work in favor of another thinker's (Marx's) work, which is very rare indeed, and so deserves attention.
Fil Albuquerque wrote:but then while I think there´s some interesting stuff with Heidegger´s almost mystical perspective, I also have the impression that he goes a bridge to far and is often confusing and confused...and then again, I must agree that knowledge is essentially deeply personnel and highly dependent on the form one flows with the world...that in fact reminds me of Taoism who professes the wise dictum in which the WAY is what really matters and not the beginning where you started or the end where you will finish...my partial conflict with this only arises because I don´t see in any of it the need for dismissing the assertiveness of Being with the "being there" on the basis off an epistemic problem...every form is true and complete with the whole is my envision on how we should go about it...Function provides Meaning !
...BE-ING THERE is BEING TRUE !
It is precisely this identification between being and truth that is the problem: there
are truth and falsehood, so
being is both.