@georgeob1,
georgeob1 wrote:
I don't think so. How do you distinguish between "good" government intervention and "bad' in your theoretical constructs? Distinguishing on a practical basis between what works and what doesn't is ususlly possible in the extremes, but always arguable in the middle. Adding the complexity of what is or isn't a justifiable restriction of individual liberty makes for very intractable problems - and I don't see enough in your doctrines - as you have expressed them here - to constitute a complete guide.
How do I distinguish between good government or bad with the principles or theory that I have presented? The answer is not that insurmountable, we do it by applying constitutional principles on what is the business of government and what is not. I have already pointed out, and I think you are in agreement, I'm not sure, that the primary role of the federal government as mandated by our constitution is national defense, and roles in international and interstate issues, commerce, trade, etc.. I think the federal government has already overstepped its bounds in many different ways in many other things. We govern ourselves with a representative democracy, we elect representatives that have the time and knowledge to examine issues and vote our best interests and supposedly that is also consistent with the constitution, as they take an oath to do that. And most importantly, the Bill of Rights provides for individual rights and protection of our rights from each other and from the government.
So to summarize, good government restricts itself to those things that rightfully fall within the jurisdiction of the level of government that it is. Bad government is often too much government, poking its nose into things that it has no business doing, that is not mandated by the constitution. Universal health care is one of those things I believe.
Do I claim that everyone knows what good government or bad government are. No. So the endurance of our republic only depends upon the moral fabric of the people, and the knowledge of the people, and their wisdom to elect representatives that know what good government or bad government are, as mandated by the constitution and Bill of Rights.
If you want to discuss a particular issue as to whether it is good or bad government, we can do that. I think we both agree on the health care issue. Basically, what individuals can best do for themselves, or should do for themselves, should be left to them, and inserting government into personal business is bad government.
Quote:In particular I believe you wrongfully attempt to oversimplify these issues by simply sweeping away key variables. A good example is the highly simplistic left-right taxonomy on which you attempt (unsuccessfully) to impale the whole of political and economic history in the "ruthless dictators" thread. This leads you to numerous contradictions, which I won't repeat, but which several others (and myself) have repeatedly attempted to point out. Your usual reaction is to either evade the point entirely or simply return to the recitation of your points. This is neither respectful of your interlocutors nor rational.
That is your opinion about over simplification and numerous contradictions. I don't think so. I happen to believe like Ronald Reagan that many times the simplest answer is the best one or the most correct one, and I also think difficult issues or problems are often explained by simple and basic principles. I repeat alot of the points because they seem so simple, yet people never acknowledge them or are able to refute them fairly. Example, Hitler's philosophy was "common good." That is not a right or conservative belief. I believe in individual good, individual rights, individual liberty. This is a very basic but simple concept that is very very true. And it defines the basic difference between left and right. And it also explains why Hitler had no compunction over trampling on people, even killing them by the millions, he didn't care about individuals, not at all. It was all about the whole, the nation, and the power of the State to bring about social justice for all. Never mind that social justice meant killing a few people, just like the social justice of Pol Pot, Stalin, Mao Tse Tung, and all the rest of them.