real life wrote:Can you distinguish between 'self defense' and 'discomfort'? If someone makes me 'uncomfortable', have I the right to kill them in 'self defense'?
Again, your argument regarding sentience is little more than a smokescreen if you are willing to defend the woman's 'right' to abort if she is 'uncomfortable' at any point in the pregnancy.
I DID distinguish between self-defense if the pregnancy would harm her and continued discomfort if the fetus was defective.
I said nothing about aborting a sentient fetus simply because she was "uncomfortable," although she has the right to abort for ANY reason in the first two trimesters. Please try to comprehend what my words mean instead of distorting them into a straw man.
Quote:I thought the example I gave of a mother maiming the child in utero would have made my position clear. The unborn is a living human being and it is wrong to intentionally harm him/her at any point.
I must have missed that post, and it seems as if we agree on the point about harming human beings. We just don't agree on what a "human being" is.
Should parents be barred from choosing an IVF embryo with a congenital handicap over a normal one? If so, who defines "normal"?
Quote:Two different questions, and I don't have an answer for either. Sorry. They are scarcely related to the topic at hand. The Framers of the Constitution , as a group, declared certain rights to be inalienable. How Mr Jefferson's individual view did or didnt coincide with this is somewhat irrelevant.
You are the one who posted words from the Declaration of Independence, and I think it is very relevant that the man who declared the rights to life, liberty and the pursuit of happiness to be unalienable was able to deny those rights when it came to his own slaves. What does it mean to have "unalienable rights" if they can be alienated at the whim of the society you live in?
Quote:Whether I consider someone my 'equal' is not the same as asking whether I think I have the right to kill that person if they inconvenience me. Do you see the difference?
I do not have the right to kill my equals for trivial reasons, but I do not consider an embryo or an animal to be my equal or to have the same rights granted to a real person. Do you really consider a mindless embryo to be your equal?
Quote:I agree that rights should be recognized and protected by society. That was the position of the Founders as well. Rights do not ORIGINATE with society, however, and that is an important difference.
Well, then, where do YOU think rights originate? Nature does not recognize any inherent right to life, and neither does God, judging by his actions as reported in the Bible and the number of people who die from "natural causes."
Quote:At the moment of birth, the newborn is a 'living human being', i.e. 'a person', NOT because he/she has interacted with another or has 'developed character (or character traits)' or 'developed culture'.
The same is true BEFORE birth. The unborn is a living human being, i.e. a person.
He/she does not 'become a person' only after some interaction with another.
I agree that a newborn is a living human being (as is a third trimester fetus) but disagreed with your assertion that they "obviously" have NO character or culture. I agree with Diest TKO that interaction with other human beings is a fundamental requirement for
developing the abilities that distinguish humans from other animals, such as character, culture, language and ethics.
Quote:There is a difference between something that happens unintentionally and something that is intentionally caused.
Do you not see the difference?
Many people contract AIDS unintentionally. Does that mean one has the right to intentionally infect someone with HIV to cause AIDS?
Miscarriage is not a justification for abortion.
Yes, and that is why abortion is justified for unintentional pregnancies. An embryo has no right to intentionally infect a woman. Wastage/miscarriage simply shows that God/nature does not value or assign rights to embryos.
Quote:Would your definition of 'intentionally handicapping' include Gianna's cerebral palsy?
I do not think that the mother's intent was to handicap the fetus, but to kill it, which is the expected result of an abortion. Her motives are not mentioned in the article, nor why she did not have the abortion earlier in the pregnancy.