echi
 
  1  
Reply Sun 1 Oct, 2006 10:17 pm
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.
0 Replies
 
echi
 
  1  
Reply Sun 1 Oct, 2006 10:18 pm
RexRed wrote:
The temporal is an "image" of the eternal...


Created by what?
0 Replies
 
RexRed
 
  1  
Reply Sun 1 Oct, 2006 10:25 pm
echi wrote:
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.


2Co 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
0 Replies
 
echi
 
  1  
Reply Sun 1 Oct, 2006 11:21 pm
RexRed wrote:
echi wrote:
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.


2Co 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.



What does that have to do with your (apparent) contradiction?
0 Replies
 
RexRed
 
  1  
Reply Sun 1 Oct, 2006 11:32 pm
echi wrote:
RexRed wrote:
echi wrote:
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.


2Co 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.



What does that have to do with your (apparent) contradiction?


It seems you are trying to fit a living universe into a strictly physical model.
0 Replies
 
Eorl
 
  1  
Reply Sun 1 Oct, 2006 11:57 pm
echi, fun isn't it ?

Rex's basic premise is : The less sense you make, the closer you are to God.
0 Replies
 
fresco
 
  1  
Reply Mon 2 Oct, 2006 12:10 am
echi,

The problem here is that "universal love" is a common experience in all forms of meditation in which "the self" is transcended. Since there are many meditational techniques and practices some of those involving ritual chanting have become ossified into "holy writ". Of these, some are based on the concept of an anthropomorphic "creator" (monotheism) whilst others such as Hinduism and Buddhism have a more nebulous concept of "creation".

Taking a "systems" overview of the "love" concept, it seems to be an expression of reality as a social construction. Consiousness literally means thinking with others. The "self" is a social self and has "no value" as an independent entity any more than a single blood cell would have value" independently of the corpus. Such a systems view does not involve "causality" or its extrapolation to a god as "prime mover".

So religionists like RexRed will argue that their "god" is so embodied in their particular "holy writ" such that logical contradictions are no more than "surface illusions". The intuitively "know" what is beyond the words but they cannot acknowledge that particular forms of words are arbitrary.
0 Replies
 
RexRed
 
  1  
Reply Mon 2 Oct, 2006 12:41 am
Eorl wrote:
echi, fun isn't it ?

Rex's basic premise is : The less sense you make, the closer you are to God.


1Co 2:4
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

1Co 2:13
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1Co 2:14
But the natural man [before spiritual birth] receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
0 Replies
 
RexRed
 
  1  
Reply Mon 2 Oct, 2006 12:42 am
fresco wrote:
echi,

The problem here is that "universal love" is a common experience in all forms of meditation in which "the self" is transcended. Since there are many meditational techniques and practices some of those involving ritual chanting have become ossified into "holy writ". Of these, some are based on the concept of an anthropomorphic "creator" (monotheism) whilst others such as Hinduism and Buddhism have a more nebulous concept of "creation".

Taking a "systems" overview of the "love" concept, it seems to be an expression of reality as a social construction. Consiousness literally means thinking with others. The "self" is a social self and has "no value" as an independent entity any more than a single blood cell would have value" independently of the corpus. Such a systems view does not involve "causality" or its extrapolation to a god as "prime mover".

So religionists like RexRed will argue that their "god" is so embodied in their particular "holy writ" such that logical contradictions are no more than "surface illusions". The intuitively "know" what is beyond the words but they cannot acknowledge that particular forms of words are arbitrary.


1Jo 4:12
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
0 Replies
 
fresco
 
  1  
Reply Mon 2 Oct, 2006 05:29 am
Quote:
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

or

No man hath seen God at any time. Feelings of the insignificance of self without empathy with others gives rise to the illusion that such empathy "serves some higher purpose" which is called "God".
0 Replies
 
RexRed
 
  1  
Reply Mon 2 Oct, 2006 05:35 am
fresco wrote:
Quote:
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

or

No man hath seen God at any time. Feelings of the insignificance of self without empathy with others gives rise to the illusion that such empathy "serves some higher purpose" which is called "God".


Give God the glory and God will glory in you...
0 Replies
 
fresco
 
  1  
Reply Mon 2 Oct, 2006 05:44 am
Quote:
Give God the glory and God will glory in you...


or

Give a social illusion predominance and it will affect all aspects of social life.
0 Replies
 
RexRed
 
  1  
Reply Mon 2 Oct, 2006 05:53 am
fresco wrote:
Quote:
Give God the glory and God will glory in you...


or

Give a social illusion predominance and it will affect all aspects of social life.


That can be a good thing if used to your soul's advantage.
0 Replies
 
echi
 
  1  
Reply Mon 2 Oct, 2006 07:27 am
RexRed wrote:
echi wrote:
RexRed wrote:
echi wrote:
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.


2Co 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.



What does that have to do with your (apparent) contradiction?


It seems you are trying to fit a living universe into a strictly physical model.


Rex, your poetry is beautiful, but it doesn't help explain your reasoning. I am beginning to doubt any exists.
0 Replies
 
RexRed
 
  1  
Reply Mon 2 Oct, 2006 03:28 pm
echi wrote:
RexRed wrote:
echi wrote:
RexRed wrote:
echi wrote:
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.


2Co 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.



What does that have to do with your (apparent) contradiction?


It seems you are trying to fit a living universe into a strictly physical model.


Rex, your poetry is beautiful, but it doesn't help explain your reasoning. I am beginning to doubt any exists.


Thanks for humbly for the poetry compliment.. Smile

Please remind me again exactly what your rub is?

You seem to have some reasoning that God cannot be infinite and also be within the finite.

A human can look in the mirror just as God is mirrored in his creation..

Their image is not actually them but part of their own respective creation. The image can be seen as finite compared to the actual person. Yet you can recognize the person in the image and it is (depending on the mirror) a true external representation of the person's physical characteristics and resemblance. The spirit mirrors the inner person.

So why can't God have his image in spirit which is "biblically" an extension of the physical world and also an extension of life?

Spiritual light has characteristics of ambiance and diffusion just as physical light. They both can compliment each other.

Light has intelligent design and architecture within. It is not just a benign piece of mass and energy. It has multi dimensional functionality

Light also travels through quanta which (quanta) has possibly even more detail than light within.

So the quanta says let there be light?

Light reveals the image and character within the quanta.

What really is your question again?
0 Replies
 
echi
 
  1  
Reply Mon 2 Oct, 2006 05:31 pm
RexRed wrote:
echi wrote:
RexRed wrote:
echi wrote:
RexRed wrote:
echi wrote:
Quote:
Love is both eternal and temporal.



That statement contradicts itself. It is not conceivable.


2Co 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.



What does that have to do with your (apparent) contradiction?


It seems you are trying to fit a living universe into a strictly physical model.


Rex, your poetry is beautiful, but it doesn't help explain your reasoning. I am beginning to doubt any exists.


Thanks for humbly for the poetry compliment.. Smile

Please remind me again exactly what your rub is?

You seem to have some reasoning that God cannot be infinite and also be within the finite.
It goes like this: A concept cannot be eternal AND temporal.

Quote:
A human can look in the mirror just as God is mirrored in his creation..
Can God look in the mirror?

Quote:
Their image is not actually them but part of their own respective creation.
A creation cannot create...The creation of the created is the creator's creation. A creation cannot create.
Quote:
The image can be seen as finite compared to the actual person. Yet you can recognize the person in the image and it is (depending on the mirror) a true external representation of the person's physical characteristics and resemblance. The spirit mirrors the inner person.
That sounds like more poetry, and we are not far enough along for you to be talking sweet to me.
Quote:
So why can't God have his image in spirit which is "biblically" an extension of the physical world and also an extension of life?
You have built such a beautiful house, but have you ever checked the foundation? Have you checked, recently?

Quote:
Spiritual light has characteristics of ambiance and diffusion just as physical light. They both can compliment each other.

Light has intelligent design and architecture within.
"Intelligent" compared to what?
Quote:
It is not just a benign piece of mass and energy. It has multi dimensional functionality.
Who says it is a benign piece of mass and energy? Has any scientist claimed to know everything there is to know about light?

Quote:
Light also travels through quanta which (quanta) has possibly even more detail than light within.
Are you saying there is "sub-quantum" detail within a photon?

Quote:
So the quanta says let there be light?

Light reveals the image and character within the quanta.

What really is your question again?


Thanks for asking. Your statement about God, as both eternal and temporal, seems to contradict itself. It is inconceivable. Where is the flaw in my reasoning?
0 Replies
 
echi
 
  1  
Reply Mon 2 Oct, 2006 05:43 pm
the mysterious RexRed wrote:
Light reveals the image and character within the quanta.


And within the next smallest thing?? At what point, exactly, do we reach "God"? Your "God" is no more than his "Creation".
0 Replies
 
echi
 
  1  
Reply Mon 2 Oct, 2006 06:01 pm
fresco wrote:
echi,

The problem here is that "universal love" is a common experience in all forms of meditation in which "the self" is transcended. Since there are many meditational techniques and practices some of those involving ritual chanting have become ossified into "holy writ". Of these, some are based on the concept of an anthropomorphic "creator" (monotheism) whilst others such as Hinduism and Buddhism have a more nebulous concept of "creation".

Taking a "systems" overview of the "love" concept, it seems to be an expression of reality as a social construction. Consiousness literally means thinking with others. The "self" is a social self and has "no value" as an independent entity any more than a single blood cell would have value" independently of the corpus. Such a systems view does not involve "causality" or its extrapolation to a god as "prime mover".

So religionists like RexRed will argue that their "god" is so embodied in their particular "holy writ" such that logical contradictions are no more than "surface illusions". The intuitively "know" what is beyond the words but they cannot acknowledge that particular forms of words are arbitrary.

Why? Is it because their (anthropomorphic) god gets offended by certain words? And, if what they "know" is truly beyond words, then wouldn't all words be (more or less) arbitrary?
0 Replies
 
RexRed
 
  1  
Reply Mon 2 Oct, 2006 08:54 pm
echi wrote:
the mysterious RexRed wrote:
Light reveals the image and character within the quanta.


And within the next smallest thing?? At what point, exactly, do we reach "God"? Your "God" is no more than his "Creation".


God is both within his creation but he is also outside of his creation.

God is outside his creation as creator and he is inside his creation as a relator.
0 Replies
 
echi
 
  1  
Reply Mon 2 Oct, 2006 09:13 pm
RexRed wrote:
God is both within his creation but he is also outside of his creation.

God is outside his creation as creator and he is inside his creation as a relator.



Keep going.
0 Replies
 
 

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