Setanta
 
  1  
Reply Fri 7 Jul, 2006 03:26 pm
I screwed up the link for the Wikipedia page of flood myths. I've been attempting to correct the link and post it here, but have run into a problem i have all too frequently with Wikipedia not recognizing it's own URL when you embed it as a link. Therefore, i suggest that anyone interested got to Wikipedia, search for "Noah's Ark," and look for "Other Flood Accounts," which is section 4 on that page. It's not very well written, but it can be used as a guide to find other flood myths.
0 Replies
 
Setanta
 
  1  
Reply Fri 7 Jul, 2006 03:44 pm
RexRed wrote:
Noah's Flood


The Black Sea basin was a valley below the sea level of the Mediterranean.

If you were in the "valley" when the Black Sea began to fill you would have been below sea level if the waters were rising.

Seeing a water fall, the size of Niagara, would have seemed, from below, like it was pouring out of the sky.


You are either willfully ignoring, or failing to see the significance of a distinction between what your source refers to as the Euxine Lake and what is known as the Black Sea. It did not become the Black Sea until after that event. This could well be source of the flood stories, rather than the earlier glacial melt run-off to which i referred. This also would have made the event comparatively recent for the Meda and Pharsee who began to arrive in the Iranian plateau shortly thereafter, and could have then begun to spread their flood story, which became any one of several myths current among the Akkadians and other Semitic people of the region.

None of that alters the silliness of your contention about seeing the waterfall from below. Read your source again, and pay attention to the references to the expansion in the north and east regions of the Black Sea. Those areas remain shallow to this day. Your reference to a "valley" is extremely misleading, either because you want to ignore what your source says, or you failed to comprehend it.

Rex's source at Religious Tolerance-dot-org wrote:
Warmth and rain returned once more. The New Euxine lake was still landlocked and fresh. But the Mediterranean Sea and Sea of Marmara had gradually risen to a level some 426 feet (130 meters) higher than the lake. It was held back only by a small rise of land at the Bosporus River -- now the Bosporus Straight near present-day Istanbul, Turkey. Eventually, the ocean level rose high enough to slosh over into the Euxine Lake. It would have cut a small channel down to the lake. "The rivulet became a gentle brook, flowing ever more swiftly, scouring and tugging more forcefully at the bottom and walls of its channel." In a short time, the flow would reach 10 cubic miles of water per day -- 200 times the flow of the present Niagara Falls. Its velocity would have reached 50 miles per hour (over 80 km/hour)! Its noise would have been audible 120 miles (200 km) away. The lake level would have risen about six inches a day. The shoreline would have expanded up to a mile each day in some areas. The effect on the multiple cultures who had settled on the lake shore would have been catastrophic.


Please note the reference to the process whereby the waters cut a channel from the Bosporus to the Euxine. Niagara Falls drops 170 feet from the level of the Escarpment to the valley of the river below, and does so abruptly. This desribes a new creek (the exact term used in the article) branching off from the Bosporus. That is not the same as standing at the base of the Niagara Escarpment and watching the waters from Lake Erie (and by extension, the other three of the Great Lakes) fall to level of Lake Ontario. You keep trotting out this standing at the bottom looking up, and how that would appear to be water pouring out of the sky. You're missing that your own sources describes a process which was gradual, and which accelerated over time to a huge volume flow of water. There is no good reason from reading your source to picture anyone standing at the bottom of a high cliff (such as the Niagara Escarpment), looking up at a gigantic waterfall.

I know this is dear to your heart, Rex, but you need to get a grip. You're so desparate to make the fairy tale plausible, that you're clutiching at straws. Have you ever seen the Niagara Escarpment? Try driving down the 403 in Ontario from Woodstock to the Queen Elizabeth Way in Hamilton Ontario sometime. When you reach the outskirts of Hamilton, and start going down, the descent is quite dramatic, even on a well-graded highway. There is not a similar terrain feature in the region of the Black Sea--you're making up stories again.
0 Replies
 
Setanta
 
  1  
Reply Fri 7 Jul, 2006 03:54 pm
Megaman's reference to the annual flooding of the Nile is important in investigating the flood stories. Annual flooding in the valley of the Tigris and Euphrates had just such a significance, and was more dramatic--the snow melt from the mountains of Anatolia and the seasonal rains put a much larger volume of water into the riverine system much nearer to the Semitic cities of the valley. The spring flooding of the Nile is a rapid but otherwise undramatic rise in the level of that river; the flooding in the valley of the Tigris and Euphrates was more in the character of a sudden and dramatic rise in the water level, often during a period of heavy rains. In both Egypt and Mesopotamia, the temples societies functioned largely to take advantage of this flooding for irrigation, and to regulate the operation of watergates to flood field far from the banks of the rivers.

For that reason, the central story of a dramatic flood would not actually have been that remarkable to the Sumerians or Akkadians--they saw that sort of thing every year. But such a tale imported from the region of the Black and Caspian Seas by Aryan tribes such as the Meda or Pharsee might have brought them the idea of flooding on a catastrophic scale. I am not asserting here that i know this to be the case. I just consider it to be the more plausible explanation, as otherwise, dramatic flooding during heavy rains would not have been an unusual circumstance to the Sumerians or Akkadians. Given that, once someone retailed a flood story to them, they may well have expanded it in scope and drama, given that it otherwise would have appeared ordinary to them.

Since Akkadians and Sumerians saw dramatic flooding each year in conjunction with the spring rains, a world-wide fllod might have been the only plausible dramatic scale of story for them--especially as their conception of what constituted the "world" was rather limited.
0 Replies
 
megamanXplosion
 
  1  
Reply Fri 7 Jul, 2006 03:55 pm
RexRed wrote:
ehBeth wrote:
Rex - do you seriously not know the meaning of cubit?


I was taught that the actual length of a "Biblical" cubit is debatable. I may be wrong. Show me in the "Bible" where a cubit is defined...


It is debatable because it relies on the size of the person. One cubit is composed of two spans. Each span is the distance from the tip of the pinky to the tip of the thumb when fully out-stretched. One span is the height of the head. The height of a person is 7 heads. The taller the person is the bigger their head is and accordingly the bigger the span and cubit are. (Da Vinci's drawing, The Vitruvian Man, is an illustration of body proportions.) Bible scholars generally agree that the cubit is between 17.5 and 20.5 inches. The 20.5 inch cubit would require the person to be ~6 ft. tall and that would've been an extreme height for people thousands of years ago. It is also harder to figure into the equation because, it was previously explained, the larger a ship becomes the probability of surviving in the water decreases. As such, the 17.5 inch figure is typically preferred. It is possible the figure was lower but that makes it harder to figure in the amount of animals. Consider the difference in the ark's size between the 15 inch and 17.5 inch cubits in the calculations I posted earlier calculations I posted earlier. Most Bible scholars try to strike a balance with the 17.5 inch cubit.

Quote:
Surely this would the last evidence you would use to provide proof of a world wide flood?


I never tried to claim there was a world-wide flood. I have been arguing against that claim since the discussion came up. I was merely illustrating that the name of the story "Ark of Noah" may have been derived from the annual Egyptian celebration called "Argha-Noa."
0 Replies
 
spendius
 
  1  
Reply Fri 7 Jul, 2006 06:00 pm
Brilliant megaman-

They say I'm a contrarian but I'm not. I just object to shite.

What do you think about black holes?
0 Replies
 
rosborne979
 
  1  
Reply Fri 7 Jul, 2006 06:32 pm
Setanta, in response to Rex wrote:
Boy, it sure takes you a long time to catch up to the rest of the class. Science is only concerned with naturalistic phenomena and naturalistic investigations and explanations thereof. If you invoke miracles by your imaginary friend, you place the discussion necessarily outside the pale of science. It may surprise you to learn that that is the point of this discussion.


I don't think Rex can even conceive of a world without "the miracle of God", much less debate within its limits. And I don't think he's alone in this. And I bet most would actually be proud of it.
0 Replies
 
megamanXplosion
 
  1  
Reply Fri 7 Jul, 2006 07:28 pm
spendius wrote:
What do you think about black holes?


I think they are neat Razz

That is about all that I can say of them besides the absolute basics. I have to return a few books to the library in a week. I may pick up a book or two about them since it is one of the subjects that has fascinated me but I've never really studied. Why do you ask about them?
0 Replies
 
megamanXplosion
 
  1  
Reply Fri 7 Jul, 2006 07:43 pm
Setanta wrote:
Megaman's reference to the annual flooding of the Nile is important in investigating the flood stories. Annual flooding in the valley of the Tigris and Euphrates had just such a significance, and was more dramatic--the snow melt from the mountains of Anatolia and the seasonal rains put a much larger volume of water into the riverine system much nearer to the Semitic cities of the valley. The spring flooding of the Nile is a rapid but otherwise undramatic rise in the level of that river; the flooding in the valley of the Tigris and Euphrates was more in the character of a sudden and dramatic rise in the water level, often during a period of heavy rains. In both Egypt and Mesopotamia, the temples societies functioned largely to take advantage of this flooding for irrigation, and to regulate the operation of watergates to flood field far from the banks of the rivers.

For that reason, the central story of a dramatic flood would not actually have been that remarkable to the Sumerians or Akkadians--they saw that sort of thing every year. But such a tale imported from the region of the Black and Caspian Seas by Aryan tribes such as the Meda or Pharsee might have brought them the idea of flooding on a catastrophic scale. I am not asserting here that i know this to be the case. I just consider it to be the more plausible explanation, as otherwise, dramatic flooding during heavy rains would not have been an unusual circumstance to the Sumerians or Akkadians. Given that, once someone retailed a flood story to them, they may well have expanded it in scope and drama, given that it otherwise would have appeared ordinary to them.

Since Akkadians and Sumerians saw dramatic flooding each year in conjunction with the spring rains, a world-wide fllod might have been the only plausible dramatic scale of story for them--especially as their conception of what constituted the "world" was rather limited.


I never thought about how the Akkadians and Sumerians may have experienced dramatic flooding and accordingly exaggerated a flood story they heard. That is an interesting perspective and it would not surprise me if it were close to the truth. I done a small search and came across this Sumerian text (2600 B.C.E.)...

Quote:
After Anu, Enlil, Enki, and Ninhursag
had fashioned the black-headed people,
Vegetation sprang from the earth,
Animals, four-legged creatures of the plain,
Were brought artfully into existence
[37 lines are unreadable]
After the....of kingship had been lowered from heaven
After the exalted crown and the throne of kingship
Had been lowered from heaven,
He perfected the rites and exalted the divine ordinances...
He founded the five cities in pure places,...
Then did Nintu weep like a....
The pure Inanna set up a lament for its people,
Enki took council with himself,
Anu, Enlil, Enki, and Ninhursag....
The gods of heaven and earth uttered the name of Anu and Enlil
Then did Ziusudra, the king, the priest of...,
Build a giant...;
Humbly obedient, reverently he...
Attending daily, constantly he...,
Bringing forth all kinds of dreams, he...,
Uttering the name of heaven and earth, he...[...]
the gods a wall...,
Ziusudra, standing at its side, listened.
"Stand by the wall at my left side...,
By the wall I will say a word to you,
Take my word,
Give ear to my instructions:
By our...a flood will sweep over the cult-centers;
To destroy the seed of mankind...,
Is the decision, the word of the assembly of the gods.
By the word commanded by Anu and Enlil...,
Its kingship, its rule will be put to an end.
[about 40 lines missing]
All the windstorms, exceedingly powerful,
Attacked as one,
At the same time, the flood sweeps over the cult-centers.
After, for seven days,
the flood sweeps over the cult centers.
After, for seven days and seven nights,
The flood had swept over the land,
And the huge boat had been tossed
About by the windstorms on the great waters,
Utu came forth, who sheds light on heaven and earth,
Ziusudra opened a window of the huge boat,
The hero Utu brought his rays into the giant boat.
Ziusudra, the king,
Prostrated himself before Utu.


(Source)
0 Replies
 
Arella Mae
 
  1  
Reply Fri 7 Jul, 2006 08:17 pm
rosborne979 Wrote:

Quote:
I don't think Rex can even conceive of a world without "the miracle of God", much less debate within its limits. And I don't think he's alone in this. And I bet most would actually be proud of it.


Ros, I certainly am not ashamed of my belief in God. Why should I or anyone else be? Debate within what limits? I don't know if you mean limits with God or the world. Two totally different things.
0 Replies
 
rosborne979
 
  1  
Reply Fri 7 Jul, 2006 09:15 pm
Momma Angel wrote:
Ros, I certainly am not ashamed of my belief in God.


But can you conceive of a world without god, even as an academic exercise?

I can conceive of a world with god, I know what it feels like.

Can you move back and forth between the two assumptions in your mind, to explore different perspectives? You say you want to find common ground, but if you can't feel what it's like from my perspective, even for a moment, how can you find common ground.

Momma Angel wrote:
Debate within what limits?


Debate within the limits of naturalism (as pointed out by Setanta to Rex in the post I responded to).

Naturalism is the assumption that all things are natural, that there is no supernatural force or entity anywhere. Have you looked at the world through those colored glasses?
0 Replies
 
Arella Mae
 
  1  
Reply Fri 7 Jul, 2006 10:19 pm
Ros,

I haven't always been a Christian. I looked into a lot of different things before I believed. So, yes, I think I can put myself in your shoes. Actually, it's probably easier for me to see your point of view than you to see mine because I was where you are. Now, if you were an ex-Christian then you'd probably be able to see my side too.

Can I conceived of a world without God? Not only can conceive it, I lived it.
0 Replies
 
RexRed
 
  1  
Reply Fri 7 Jul, 2006 10:26 pm
Ros, the evident prevalence of nature does not disprove the supernatural.

It only gives the supernatural purpose.
0 Replies
 
rosborne979
 
  1  
Reply Sat 8 Jul, 2006 06:46 am
RexRed wrote:
Ros, the evident prevalence of nature does not disprove the supernatural.


Of course not, I never said it did, nor was that the point.

Naturalism is not a position which is arrived at by evidence, it is an assumption, just like belief in the supernatural is an assumption.

RexRed wrote:
It only gives the supernatural purpose.


No it doesn't.
0 Replies
 
rosborne979
 
  1  
Reply Sat 8 Jul, 2006 06:47 am
Momma Angel wrote:
Can I conceived of a world without God? Not only can conceive it, I lived it.


So, what changed your mind?
0 Replies
 
spendius
 
  1  
Reply Sat 8 Jul, 2006 09:38 am
One possibility ros was suggested many years ago by Dr Veblen who was a fine example of American manhood.

Quote:
The extra-causal propensity or agent (God say) has a very high utility as a recourse in perplexity, but its utility is altogether of a non-economic kind. It is especially a refuge and a fund of comfort where it has attained the degree of consistency and specialization (One God) that belongs to an anthropomorphic divinity. It has much to commend it even on other grounds than that of affording the perplexed individual a means of escape from the difficulty of accounting for phenomena in terms of causal sequence.(Which Science seeks to overcome). It would scarcely be in place here to dwell on the obvious and well-accepted merits of an anthropomorphic divinity, as seen from the point of view of the aesthetic, moral, or spiritual interest, or even as seen from the less remote standpoint of political, military, or social policy. The question here concerns the less picturesque and less urgent economic value of the belief in such a preternatural agency, taken as a habit of thought which affects the industrial serviceability of the believer. And even within this narrow, economic range, the inquiry is perforce confined to the immediate bearing of this habit of thought upon the believer's workmanlike serviceability, rather than extended to include its remoter economic effects. These remoter effects are very difficult to trace. The inquiry into them is so encumbered with current preconceptions as to the degree in which life is enhanced by spiritual contact with such a divinity, that any attempt to inquire into their economic value must for the present be fruitless.

The immediate, direct effect of the animistic habit of thought upon the general frame of mind of the believer goes in the direction of lowering his effective intelligence in the respect in which intelligence is of especial consequence for modern industry.


Modern industry being entirely materialistic requires a materialistic intelligence.And measures intelligence accordingly.

I trust you might consider this possibility.

A vision is another one.

PS. Bits in brackets are my additions in case there was any confusion.The term "less urgent" is used ironically.
0 Replies
 
RexRed
 
  1  
Reply Sat 8 Jul, 2006 11:08 am
rosborne979 wrote:
Momma Angel wrote:
Can I conceived of a world without God? Not only can conceive it, I lived it.


So, what changed your mind?


Ann Coulter.
0 Replies
 
RexRed
 
  1  
Reply Sat 8 Jul, 2006 11:09 am
A life without spirituality is a life of pure egotism.
0 Replies
 
Arella Mae
 
  1  
Reply Sat 8 Jul, 2006 11:13 am
RexReed,

Now, that is a statement that I agree with completely. And I do not mean that to anyone offensively!

It appears to me that "intellect" has become the god of many. Intellect changes. God does not change.
0 Replies
 
RexRed
 
  1  
Reply Sat 8 Jul, 2006 11:15 am
Arella Mae wrote:
RexReed,

Now, that is a statement that I agree with completely. And I do not mean that to anyone offensively!

It appears to me that "intellect" has become the god of many. Intellect changes. God does not change.


Thanks Smile
0 Replies
 
Lash
 
  1  
Reply Sat 8 Jul, 2006 11:32 am
RexRed wrote:
A life without spirituality is a life of pure egotism.

Only for those who are so weak that they can only be decent human beings under the threat of hell.
0 Replies
 
 

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