Setanta wrote:I didn't miss anything. The major Abrahamic religions peddle the story about the deity being worshipped for eternity by the "faithful" who are "saved." I didn't make that up, and if you assert i had missed the point because it was made up by fallible people, then you have missed the point that such a claim consitutes a good basis for rejecting all parts of the story, not just the one about worshipping the deity.
Agreed, as a truthful account of creation it compares unfavourably to accounts of Father Christmas, sightings of Elvis on Mars, and other faery tales. It is self-evidently (to the rational enquirer) the product of Man's yearning for something to worship. And *that* is the point.
Why would Man yearn so much for a God? Scientific rationalists say "to explain otherwise unexplicable events (now beter described by science), to give a root cause of existence (now better explained by science), to control the uncontrollable (now better explained by science)". What these rationalists miss, or fail to explain, are Abrahamic religion's main subject matter which relate to the concepts required to organise that most uniquely human of artifacts - heterogenous community. Concepts like "salvation", "guilt", "honour", "right", "wrong", "justice", "peace", "happiness", "love", "retribution" to name but a few. All concepts undeniably deeply felt, even by the atheist, unaddressed by science, inadequately addressed by humanistic belief sets, and still concepts for which the great religions of this world have a near-monopoly of satisfactory answers.
So, what is more important? To accurately explain the insignificance of our existence, which the ancients clearly failed to do, or to accurately describe/explain the significance of ourselves, which I would suggest the ancients did a better job of than we give them credit for? *That* is the set of truths contained in these Books, truths that we have no reason to doubt, truths that form the rational reason for why people might believe.
So you missed the point :-)