The Dark Side of Faith

The dark side of faith
By ROSA BROOKS
IT'S OFFICIAL: Too much religion may be a dangerous thing.

This is the implication of a study reported in the current issue of the Journal of Religion and Society, a publication of Creighton University's Center for the Study of Religion. The study, by evolutionary scientist Gregory S. Paul, looks at the correlation between levels of "popular religiosity" and various "quantifiable societal health" indicators in 18 prosperous democracies, including the United States.

Paul ranked societies based on the percentage of their population expressing absolute belief in God, the frequency of prayer reported by their citizens and their frequency of attendance at religious services. He then correlated this with data on rates of homicide, sexually transmitted disease, teen pregnancy, abortion and child mortality.

He found that the most religious democracies exhibited substantially higher degrees of social dysfunction than societies with larger percentages of atheists and agnostics. Of the nations studied, the U.S. ?- which has by far the largest percentage of people who take the Bible literally and express absolute belief in God (and the lowest percentage of atheists and agnostics) ?- also has by far the highest levels of homicide, abortion, teen pregnancy and sexually transmitted diseases.

This conclusion will come as no surprise to those who have long gnashed their teeth in frustration while listening to right-wing evangelical claims that secular liberals are weak on "values." Paul's study confirms globally what is already evident in the U.S.: When it comes to "values," if you look at facts rather than mere rhetoric, the substantially more secular blue states routinely leave the Bible Belt red states in the dust.

Murder rates? Six of the seven states with the highest 2003 homicide rates were "red" in the 2004 elections (Louisiana, Mississippi, Nevada, Arizona, Georgia, South Carolina), while the deep blue Northeastern states had murder rates well below the national average. Infant mortality rates? Highest in the South and Southwest; lowest in New England. Divorce rates? Marriages break up far more in red states than in blue. Teen pregnancy rates? The same.

Of course, the red/blue divide is only an imperfect proxy for levels of religiosity. And while Paul's study found that the correlation between high degrees of religiosity and high degrees of social dysfunction appears robust, it could be that high levels of social dysfunction fuel religiosity, rather than the other way around.

Although correlation is not causation, Paul's study offers much food for thought. At a minimum, his findings suggest that contrary to popular belief, lack of religiosity does societies no particular harm. This should offer ammunition to those who maintain that religious belief is a purely private matter and that government should remain neutral, not only among religions but also between religion and lack of religion. It should also give a boost to critics of "faith-based" social services and abstinence-only disease and pregnancy prevention programs.

We shouldn't shy away from the possibility that too much religiosity may be socially dangerous. Secular, rationalist approaches to problem-solving emphasize uncertainty, evidence and perpetual reevaluation. Religious faith is inherently nonrational.

This in itself does not make religion worthless or dangerous. All humans hold nonrational beliefs, and some of these may have both individual and societal value. But historically, societies run into trouble when powerful religions become imperial and absolutist.

The claim that religion can have a dark side should not be news. Does anyone doubt that Islamic extremism is linked to the recent rise in international terrorism? And since the history of Christianity is every bit as blood-drenched as the history of Islam, why should we doubt that extremist forms of modern American Christianity have their own pernicious and measurable effects on national health and well-being?

Arguably, Paul's study invites us to conclude that the most serious threat humanity faces today is religious extremism: nonrational, absolutist belief systems that refuse to tolerate difference and dissent.

My prediction is that right-wing evangelicals will do their best to discredit Paul's substantive findings. But when they fail, they'll just shrug: So what if highly religious societies have more murders and disease than less religious societies? Remember the trials of Job? God likes to test the faithful.

To the truly nonrational, even evidence that on its face undermines your beliefs can be twisted to support them. Absolutism means never having to say you're sorry.

And that, of course, is what makes it so very dangerous.