nimh
Sorry to take so long on your question. Lola has been in Dallas for a jewelry designer show at a gallery there and I've been running things here. (We've done very well there, by the by, outselling the other designers whose work is represented all over the place including Lola's own jewelry cabinet).
Quote:which leaves just one question, one that is raised by Tico's last post.
Here we have someone, and he surely represents many among those you describe, who doesn't so much, apparently, have a problem with admitting fault - but with even recognizing fault.
I mean, Tico certainly appears to mean what he says honestly. Let us assume that he is not bluffing when he says that he honestly has never found any mistake in any of his posts here so far that he would be able to confirm and correct.
The chances of even the greatest genius among us never having made any mistake are, of course, zero. So there is by definition some delusion at work here. And as Finn's post underlines, there is no deceptive unwillingness to admit fault at work when you don't think you made any in the first place.
So are there two separate pathologies at play here? Your grade five teacher seemed to be aware of the mistakes he made, but just not be able to bear any criticism of them. Is that different from the conceit of someone who doesnt think he ever made a mistake in the first place?
Not being able to recognize any fault and not being able to admit any are of course not clearly delineated from each other - I can see how they're related beasts. An honest person, for example, who would literally even not be able to lie about not having made any mistakes, but who is also viscerally unable to admit any, by definition has to mentally blank out the awareness of anything he did or said wrong to get out of that dilemma. But they do seem to be two separate things.
Inability/refusal to
admit error appears a public matter while inability/refusal to
recognize it appears to be a private matter. But I suspect that is rather deceptive. It is hard to imagine a situation where someone would remain steadfast in an opinion - regardless of conflicting information - outside of a community environment.
Let's begin by noting how tico, in the last sentence of the last paragraph (on that page where we discussed this earlier) does something which finn does in his post at the top of the page (and which foxfyre did even more explicitly in a post last week)...they boast, they're quite open in their pridefulness about it, regarding how they will not change their minds. That's really a fairly odd thing to be boasting of. Of course, we also have our contingent of people here who appear to be equally prideful in their resistance to change of opinion regarding the Bush/Cheney oil crowd as the conspiratorial source of jets hitting the Trade Center.
Colbert's "truthiness" satirization of the position, "I don't much like facts. Facts change. But my opinion will never change" is precisely to the point. Facts aren't adequately "dependable", even if credible in themselves. There's some larger story which tells the truth of things and
it is what's dependable. Little 'factoids" or bits of "evidence" which don't align with that larger story will inevitably, because this functions as an axiom, be false. Or insignificant. Or biased. Or inappropriately contexted. Or cleverly and seductively spawned by Satan to delude. Etc.
That larger story (or "world view") could be any of the ones we are familiar with; the literal truth of Genesis or of the Koran, the superior moral purity of one's nation or group, the traitorous rot within one's own group, the hidden manipulations of a few who control international banking, the gay agenda, the decline of civiliztion from 'liberalism', the perfection or sacredness of Mother Nature, the pre-historical switch from matriarchy to patriarchy after which all went to hell, etc. It is really a thesis which "explains" how the world works and why things are the way they are (bad, unfair, painful, cruel or the converse of those) and what levers we might trip to make things better.
That's important stuff, emotionally or psychologically. We all try to make sense of the world and we toss up these over-arching theses as explanatory devices.
But pretty clearly, there is a lot of variation, individual to individual (or even case to case in a single individual) regarding how tightly we hold onto these theses and how threatened we might become in the face of conflicting information. Anti-Darwinians seem the paradigm example here. And many of them are very proud indeed of not changing their ideas.
Here's another really interesting bit. It certainly seems that this stance or posture of pridefulness is heightened in the face of contests to the thesis. Note Bush's present posture on his policies...David Brooks is writing about it now and has brought it up on PBS News, "I've never seen him so confident, so certain" etc. And that obviously applies to tico, fox, finn and others here. Partly, they are likely mirroring the community story (their community) in the manner of modern anti-darwinists dropping creationism rhetoric and replacing it with ID terms/ideas. But it is in the context of perceptions that their worldview is facing acute contest in the present.
I'll share an anecdote. This incident happened in the late sixties in a friend's university classroom. The prof was up at the front speaking with all the students listening except for one who was intermittently throwing half-volume jibes and sarcasms at the prof. This was ignored for a while, but then the prof walked directly over to the fellow and standing over him looking him in the eye said, "You are playing a winner/loser game with me. Can you tell what side you are on right now?" The student left.
Tico, finn and foxfyre - precisely like Bush - are playing a power game here. That's the explanation for their pridefulness on not changing their minds. It's a public assertion or insistence that they are "not losing".
Clearly, that has an internal component as well and "cognitive dissonance" is the term we'll probably find the most explanatory. It is upsetting to have one's worldview challenged to the point of having it threatened as a means to establish one's place in the community or within existence. People commit suicide and murder plus a million lesser "evils" in such circumstances. If suddenly this afternoon the clouds parted, and an angry face with a long white beard descended, I'd be in some serious psychic unsettlement.
Nothing really new in any of that. But it seems to me it presents a couple of really significant dilemmas. First, trying to tease apart how this entirely human tendency hurts us versus how it helps us. And second, how might we, as individuals and in community, minimize the ways in which negative consequences follow. These reflect the political issues.
Briefly, on the first, communities become communities and then go forward to co-operate and get things done for everyone's survival through agreements. This is important, that other thing is not. This is good, that is bad. Because we humans tend to overlay much of our thinking on a framework of binary opposites (Claude Levi-Strauss' epiphany) our language and ideas and worldviews are littered with these oppositional structures. This is so deep in us that you'll find, if you try, there doesn't seem to be any other way to begin thinking about something. And communities or groups need to agree on where things sit on this good/bad, black/white etc scale. If they don't, on things that appear important, they really lose the cohesion that makes them into a group.
Cohesion works. Agreement works. Tossing dissidents to the wolves works. Tradition works. And threats, as we know, work. That is, they "work" in an important way
but they aren't the whole story. There's a point where they become destructive. They disallow or resist change. There was a wonderful Doonesbury cartoon a few months back in the heat of the ID vs darwinian court cases/contest where the ID-believing patient was informed that the anti-biotic he needed to survive was an evolved entity.
So (doesn't blatham love to yak) we have two factors which seem to be working against our mutual well-being. The tendency of some to REALLY resist change and the things that facilitate change (eg education - as in the recent demand by the president of Iran to purge their universities of "liberals" and "secularists", or the mirror derogations from tico, fox and finn) and the variation in how tightly any individual maintains control over threats to their worldview. Pretty much, these seem to be the same people because the pathology (sorry, guys) is really the same. Had David Horowitz or Danial Pipes or Bill Bennet been born in Afghanistan, they'd be Ayatollahs. Had foxfyre been born in china, she'd have been an ethusiastic Red Guard. Had Bush been born in Northern Canada, he'd still be just a drunk and a boor and a bully who wouldn't be able to admit mistakes.