patiodog wrote:Quote:"For whenever people of the nations that do not have law do by nature the things of the law, these people, although not having law, are a law to themselves. They are the very ones who demonstrate the matter of the law to be written in their hearts, while their conscience is bearing witness with them and, between their own thoughts, they are being accused or even excused." (Romans 2: 14, 15)
So the Bible itself acknowledges that law is internally motivated, is an a priori bit of knowledge. To the theist, this means that it comes from God. To the social anthropologist, this means that we are social creatures, that we depend on the group for survival, and so that it is in our best interests to stay in the group's favor (which has developed views over the generations on what sort of behavior is and is not good for the group). No different than what Mr. Jones has posted a number of times.
Interesting analysis. I appreciate the your thoughtful arguments. What you are proposing is a little difficult to understand (this in response to the theist view).
It's almost as if you are saying that it is just a matter of perspective. Theists and non-theists are saying the same thing, only different. I don't see this as the case. If you are arguing that god works only via natural processes, then I would be forced to agree. If that is the case, then you are conceding my point. If we can live good lives without believing in god, then the whole question of god's existence is irrelevant. We do not depend on him for morality, so who cares if he exists? The power to be moral lies within ourselves, not in heaven.
For the sake of argument, I will assume this is not your claim.
So...
If god motivates our morality directly, does he also motivate other social animals? Dogs/wolves are known to feel shame, and they can be taught right and wrong. They may not realize what is Right and Wrong, but they can be taught to follow rules. At some level, this is also what we do. In fact, I would argue that religions encourage the kind of rule-following that dogs are so good at. Are we no better than dogs? (cynical/half-joking).
Dogs can be taught right and wrong because they are inherently social animals. They police themselves, and they have a rigid hierarchy which promotes a kind of basal (compared to us) morality.
I am not saying we employ the same set of tools as dogs. I am not saying that dogs have the cognitive capacity to know Right from Wrong like we do. What I am asking is that if god motivates our morality, who motivates the primitive morality of other social animals?
My answer is obvious: We share behaviors similar to other social animals because we are also social animals. We have evolved the capability to be far more social than any other animal. Most of this comes from our inherent ability to create and abide by rules.
Do my explanations have obvious holes?
I don't know why you guys are arguing that morality is necessary for civilization, because I think the answer is obvious. I would take issue with the contention that Rome fell because they did not have Judeo-Christian morality, but it really does not apply to this conversation.
I don't want to know why morals in general are good (because obviously they are). I want to know how you know that your morals are the right ones. Does anyone disagree with me when I say that reason is the only way to distinguish between 'good' morality and 'bad'?