Thomas wrote:blatham wrote:In what ways are you yourself guilty of that for which you indict me?
On the specific charge of evaluating political philosophy X and quoting almost exclusively anti-X sources for the underlying facts, I plead not guilty. I'm sure I have lots of other ideological blinders of my own, but I am not aware of what they are. Perhaps that's inevitable, because if I did see them they wouldn't be blinders anymore.
blatham wrote:Now and again, you'll perhaps appreciate, I have found myself reflecting on thomas' past arguments.
That is true. And while I stand by my opinion about your choice of sources, I was grossly exaggerating when I compared you to that creationist I had debated with. I now think I shouldn't have done that. Sorry.
Apology unnecessary. One long-past springtime I crashed emotionally after killing a robin with a BB gun. If the police come for me one day with incontrovertible evidence as to my murderous act, I think I'll be fine, equanimity-wise.
Paragraph one speaks to the interesting questions. You open the door to the possibility, but it's a narrow opening indeed. There is perhaps a tad more of philosophical propriety or ettiquette than substance? Though you haven't fulfilled the prerequiste requirement, I believe I can proceed with my confessions, Vater.
I have not read Hayek nor those like Friedman who have come out of the Chicago school, other than in little bits I've bumped into. On the other hand, that holds true for JK Galbraith or Stiglitz as well. You? I am underfond of numbers. My meagre move to penetrate the impenetrable has been a single, if careful, viewing of
the PBS documentary - Commanding Heights. I did come away from that bit of learning with a revised perspective. But as you probably know,
Jeffrey Sachs has revised certain perspectives as well. Yes? Economics is not my language and I am a dangerous klutz in any economic discussion. I admit that the subject has greater relevance for political theory than does neolithic animal husbandry and wheat domestication, but I have only some unknown few minutes remaining before the gates of hell reject me as a robin-loving bleeding heart.
As to political matters more specifically, I disagree right off the top with your stipulation that sources must be either right or left. Discussions on an American board are driven inevitably, particularly now, towards assuming such an oppositional dichotomy - proBush or antiBush, proRepublican Party of proDemocrat Party, proChristian or antiChristian, proTradition or antiTradition, proLife or antiLife, proTorture or antiTorture, etc. It's an impoverished and increasingly worthless dialogue. Was the publication of the
The Pentagon Papers a 'leftist' act? Were journalists and publications that carried Kenneth Starr leaks 'rightist'? Or take the
The Fairness Doctrine (David Brock's history on the principals, maneuvers, and motives involved in its dismantling is very good - careful, thorough, and factual...see "The Republican Noise Machine"). Was that legislated regulation regimen 'leftist'? Is all regulation 'leftist'? Of course, we bump right into your libertarian philosophy here, which has a significant representation in the American political spectrum too. Between you and I, this is the primary area of disagreement. You perceive me as dogmatic, unyielding and under-educated on the matter. And I believe you ought to be forwarding such indictments to the mirror you shave before.
Sources, for me, have worth where they are careful, nuanced and free from the baggage of cliche and rhetorical tricks which have the function of deceit or mis-weighting or opacity. So yes, I like Scalia very much as a writer/thinker. Though certainly no moreso than Dworkin. But I would take Dworkin for my neighbor long before Scalia. Where Dworkin might well regulate corporations or media conglomerates, Scalia would be more likely to regulate my virtue. That is, of course, his notion of what my virtue ought to look like. Like his.
Which brings us, straight as an arrow, to neoconservative ideas and spokesfolk. Two weeks ago, I sat and listened to Gertrude Himmelfarb speak for an hour in interview (previously, I'd read some snippets from her and a couple of reviews
HERE (note, by the way, the 1974 review by Dworkin...that ought to be interesting). Terribly bright woman. I wouldn't last long in a debate with her. But she is an aristocrat in temperment and in philosophy, and thus my avowed enemy. She talked in the interview about the Victorian period, particularly as regards the notions of 'virtue' she sees inherent to the social arrangements of that period. Virtue is a fair enough subject of study, if tricky to navigate without bringing in one's intractable biases. It is inevitably a dangerously elitist or aristocratic enterprise...how ought my neighbors to behave? She was to some slight degree forthcoming as to how her own life and heritage might select towards certain beliefs regarding proper virtue, but not nearly so forthcoming as I would demand. Regimens of social order are commonly, if not almost always, a shadow cast by the demands of those in power and priviledge to remain there. And for others to remain below. Like Plato, she isn't really overly fond of artists. They (like empiricism or free speech or a truly independent and contentious press) present a unique threat to existing community agreements and thus the social order. I, on the other hand, want to fund each of those forces which work towards unsettling the social order. It is a battle, a dialectic, an inevitable clash of interests in any community.
I haven't read Strauss, other than in review and excerpt. Nor do I have any works in my library which contend against him. You? Again, I've been introduced to reviews and exceprts for these voices too. We does what we can with the hours allotted.
As to the more acute matter of the sources I quote here on a2k...that has increasingly, and regretfully, become a function of the level of discourse and the level of thoughtfullness and education of the participating members. And, very importantly, as a function of the broader political discourse in the US. The establishment of a totally partisan media machine, designed with but a single end in mind - to disempower one party and to portray reality in a predetermined manner - has no precedent in US history. It
IS a totalitarian device. As it has grown in power and in effectiveness, I have found myself increasingly drawn to debate style of a particular and unrewarding sort. Merely dismantling unreflected cliches could take every hour of every day. Another person working at my shoulder and concentrating on inconsistent statements from administration officials would spend every hour of his/her day doing that task. How does one hold back a horde of Tutsis with bloodlust in their nostrils? If one could go back to 1930 Berlin and begin yelling "Alarum!", how much might he do?
Even so, as I think you understand, a column by Krauthammer has its reflection in a column by Dowd. But Eric Alterman stands apart, unless one's only criterion is support or not for Bush/party in establishing what makes for worthwhile commentary and political writing.
As confession, this probably reads much like yours above, if longer and prettier.
You're a good guy thomas. Careful and with integrity towards learning. That puts you in my 'favored' category along with women of a certain sort. Most folks here seem to be fine people, just caught up in a madness of the time. How much we'll all suffer and for how long is not knowable.
I really can't afford to be around here much any longer. You talked a few weeks ago of cost/benefit analyses. It would be an interesting exercise to calculate the hours spent (and their financial worth) by the hundreds of us who have debated with, for example, foxfyre. And that figure balanced against real change or improvement. If I had an economist in my employ, he'd not approve.