LW - You wrote:
Quote:...it isn't doing away with government programs to aid the needy as it will not deter any cost of the bureaucracy other than some wild theory...
From this I inferred you were challenging the notion that it would "deter" cost of the bureaucracy" as you seem to suggest "some wild theory" claimed it would.
Further, your latest comments seem to suggest that Bush's faith-based initiative will have churches undertaking new activities other than those in which they currently engage. This is possible of course, but it is neither a given, nor likely in most cases.
The point here is to end the exclusion of these organizations based on their religious affiliation, nothing more. As I stated before, I see this as no different than allowing a religious individual to compete for government grants. My question remains unanswered:
Would you deny a government grant to an individual simply because he or she was a member of a religion? If not, how then do we justify denying federal funds to a group of people for that reason?
Many people seem to miss the point that we only run up against a Constitutional problem
if we favor one religion over others. If the government treats all religions equally, the Constitution is unharmed. In fact, I think you can make a compelling argument that taking a stance for complete disassociation of the government from any religious group is tantamount to establishing a government religion, which is precisely what the Constitution forbids.
Consider this: Why did the founders want to bar the federal government from the establishment of a state religion?
Answer: Because establishing a state religion limits the access of all other religions to the benefits of government, relegating all other religions to a secondary status.
Well, by attempting to have a complete separation of church and state the government effectively places all religions into that secondary status, but does so without actually espousing a religion of its own. We end up harming religions in exactly the way the Constitution seeks to avoid harming them, effectively incurring all of the negative consequences of a federally "established" religion, but without actually establishing one.