How is this definition of "belief"?

I can't envision "infinity."

I can't envision "infinity."

you are not sufficiently familiarise on how a finite framing is fundamental here.

if you don't understand the basic of basics

...this is about the need for an objective source, an objective perceiver, and an objective phenomena, which is relationally dependent, that is what subjective refers in !

...Peter Lynds has argued that all of Zeno's motion paradoxes are resolved by the conclusion that instants in time and instantaneous magnitudes do not physically exist.[25][26][27] Lynds argues that an object in relative motion cannot have an instantaneous or determined relative position (for if it did, it could not be in motion), and so cannot have its motion fractionally dissected as if it does, as is assumed by the paradoxes.

Another proposed solution is to question one of the assumptions Zeno used in his paradoxes (particularly the Dichotomy), which is that between any two different points in space (or time), there is always another point. Without this assumption there are only a finite number of distances between two points, hence there is no infinite sequence of movements, and the paradox is resolved. The ideas of Planck length and Planck time in modern physics place a limit on the measurement of time and space, if not on time and space themselves. According to Hermann Weyl, the assumption that space is made of finite and discrete units is subject to a further problem, given by the "tile argument" or "distance function problem".[28][29] According to this, the length of the hypotenuse of a right angled triangle in discretized space is always equal to the length of one of the two sides, in contradiction to geometry. Jean Paul Van Bendegem has argued that the Tile Argument can be resolved, and that discretization can therefore remove the paradox.[3][30]

Hans Reichenbach has proposed that the paradox may arise from considering space and time as separate entities. In a theory like general relativity, which presumes a single space-time continuum, the paradox may be blocked.[31]

The paradoxes in modern times

Infinite processes remained theoretically troublesome in mathematics until the late 19th century. The epsilon-delta version of Weierstrass and Cauchy developed a rigorous formulation of the logic and calculus involved. These works resolved the mathematics involving infinite processes.[32]

While mathematics can be used to calculate where and when the moving Achilles will overtake the Tortoise of Zeno's paradox, philosophers such as Brown and Moorcroft[4][5] claim that mathematics does not address the central point in Zeno's argument, and that solving the mathematical issues does not solve every issue the paradoxes raise.

Zeno's arguments are often misrepresented in the popular literature. That is, Zeno is often said to have argued that the sum of an infinite number of terms must itself be infinite–with the result that not only the time, but also the distance to be travelled, become infinite.[33] However, none of the original ancient sources has Zeno discussing the sum of any infinite series. Simplicius has Zeno saying "it is impossible to traverse an infinite number of things in a finite time". This presents Zeno's problem not with finding the sum, but rather with finishing a task with an infinite number of steps: how can one ever get from A to B, if an infinite number of (non-instantaneous) events can be identified that need to precede the arrival at B, and one cannot reach even the beginning of a "last event"?[4][5][6][34]

Today there is still a debate on the question of whether or not Zeno's paradoxes have been resolved. In The History of Mathematics, Burton writes, "Although Zeno's argument confounded his contemporaries, a satisfactory explanation incorporates a now-familiar idea, the notion of a 'convergent infinite series.'"[35]

Bertrand Russell offered a "solution" to the paradoxes based on modern physics,[citation needed] but Brown concludes "Given the history of 'final resolutions', from Aristotle onwards, it's probably foolhardy to think we've reached the end. It may be that Zeno's arguments on motion, because of their simplicity and universality, will always serve as a kind of 'Rorschach image' onto which people can project their most fundamental phenomenological concerns (if they have any).

I am not making blind guesses.
I am demonstrating that you are.

But I am glad you had a good time golfing.
The one time I tried that, I nearly knocked myself unconscious. I hit so low on the ball that it flew almost straight up, and I could feel the wind on the side of my face as it flew past.
I might have been using the wrong iron...