Portal Star wrote:The dictionary considers educated assumption to be proof.
Dictionaries recognize definitions forged by useage, and in this case abusage.
Your position in which mere assumption is considered proof is common and the dictionary reflects that.
This is why I accused you of the
fallacy of equivocation earlier. You are deliberately using a more inclusive definition. It is a definitions forged from common use.
Quote:The dictionary considers educated assumption to be proof.
The dictionary you quote below considers anything that convinces anyone as proof.
Quote:Proof:
1. The evidence or argument that compels the mind to accept an assertion as true.
This is why your use of the fallacy of equivocation is intellectually dishonest.
According to your dictionary, imagination is "proof". Imagination and lunacy can compel one's mind to believe they are Napoleon. The dictionary definition you quote says an argument that compels the mind to accept somethign as true is "proof".
The reason why these definitions are included in dictionaries is because there are plenty of people who use the word proof to describe something that is not proof at all.
You commit the
fallacy of equivocation by using such an inclusive definition.
I suspect you have no idea what the
fallacy of equivocation is.
When I said that proof is impossible were you under the impression that I was arguing that convincing someone of something is impossible?
Of course not!
Here's an example of the
fallacy of equivocation that both yourself and nimh are guilty of herein:
Mirriam Webster defines "perfect" as:
1) being entirely without fault or defect
This is the logical absolute. But many people use perfect to describe something that is merely adequate. This meaning as well as many others have also made it into the dictionary.
For example "perfect" is also defined as: "satisfying all requirements" or even "sexually mature and fully differentiated".
So imnagine this argument:
Person A: Fred is perfect.
Person B: But he has flaws, he isn't perfect!
At this point it's clear that the operative meaning of perfection in this exchange is the absolute of being without flaw.
Now the argument can go on a bit, and Person B can commit the same intellectual dishonesty you and nimh have by simply using a more inclusive definition of "perfect".
Person B: Fred has flaws, he is not perfect (flawless).
Person A: But Mirriam Webster defines "perfect" as "sexually mature and fully differentiated". Wchich Fred is, he is therefore perfect.
Here there is clear intellectual dishonesty and a fallacy of equivocation.
Person A has changed the very premise of the discussion through a simpleton's wordplay with a dictionary.
This is precisely what you are doing. From te outset I made very clear that I am talking about proof and proving in absolute form. nimh touched on this very lightly, ceding said definition's existence but still moving the stakes to a more inclusive definition that better suited the point he was making.
You are taking it much further. You know full and well that I'm not arguing that people can never be convinced of anything. I have stated a few times that proof does not equal something convincing.
That many people will call something that convinces them proof and that dictionaries will list this use does in no way change the initial premise.
Proof is impossible. This is a statement that clearly alludes to the absolutism of proof. You consistently move the goal posts to use definitions you find in the dictionary that are more inclusive.
This is such a common tactic in debate that it has a name. You are (and remember, I've been telling you this from teh beginning) commiting the fallacy of equivocation by deliberately using different meanings that have no relation to the initial premise.
Here is another example for your edification:
Person A: Helping people is bad.
Person B: No it isn't it is good.
Person A: No it is not good, it is bad.
At this point the use of teh word "bad" is clearly a negative and diametrically oposed to "good".
Now person A can try to seek refuge in a dictionary as well, thinking that merely finding a dictionary definition that allows him to move the goal posts is wickedly clever.
So Person A can take the cowardly route of using the fallacy of equivocation. Person B is clearly arguing that helping is not negative.
Person A can find a definition for "bad" in Mirriam Webster that will define it as "good" or "great". It's the slang.
So now Person A can tout the dictionary.
Person A: But Merriam Webster defines "bad" as "good" or "great".
This is intellectual dishonesty. It's simplistic wordplay and Person A thinks he's being clever to quote from the dictionary.
Person A does not know or care of the intellectual standards for debate and does not care that he has just made a mockery of his argument by simply agreeing with Person B and using wordplay overlaps to try to pretend that he'd been right all along.
Debate isn't about wordplay and ovcerlapping definitions. It's not about definitions that are inclusive due to teh evolution of abusage.
When you debate you must debate against the meaning used. Not any other meaning that happens to share the same word.
That is a bad (negative, not good) way to debate.