spendius
 
  1  
Mon 15 Nov, 2010 12:06 pm
@Thomas,
Quote:
In particular, authority, tradition, revelation, and intuition are bad reasons to believe anything in the absence of evidence and logic.


What Thomas misses there is that Setanta can choose whatever aspects of tradition, revelation, and intuition he fancies going with and will be easily able to find reasons and logic to justify his choices.

Setanta thus gets bespoke religion which is, of course, the ultimate heresy.
0 Replies
 
spendius
 
  1  
Mon 15 Nov, 2010 12:11 pm
In case you hadn't noticed, or are pretending to not have, you have all been asked this question--

Quote:
Show us how logical scientific positivism can prevent itself from ending up like N. Korea.


And one of your number has said that people who won't answer questions are not entitled to post on a thread. (He has refused to answer two questions today already and this one makes a third.)
cicerone imposter
 
  0  
Mon 15 Nov, 2010 12:40 pm
@spendius,
First show us the relationship between the two.
0 Replies
 
Thomas
 
  2  
Mon 15 Nov, 2010 12:42 pm
@Setanta,
Setanta wrote:
Oh sure . . . be reasonable . . . what a killjoy . . .

I'm always sorry to disappoint you, but the main difference between us is one on which reasonable people can disagree.

You don't care if any deities exist. That's fair enough, but I do. I think there's a radical difference between a universe that was deliberately designed and created by a superhuman intelligence, and one that self-organized naturally without one. If I was wrong on the issue---if the universe did, indeed, have a conscious creator---I would find this supremely interesting. And at least in principle, I think it's within the realm of science to investigate the merits of these competing hypotheses.

Because I sincerely hold these convictions, it feels dishonest for me to join in certain convivial conventions about religion. For example, I cannot sincerely act as if science and religion could peacefully coexist. Sure, I would very much like to believe that they can: Segregating religion from science helps people like farmerman and Steven J. Gould fight the good fight, join forces with moderate believers, and protect science education in schools. But it would be insincere of me to advocate such a separation of science and religion. If the two do overlap in important questions they deal with, and do fundamentally disagree on the valid reasons for believing suggested answers, then conflict is inevitable; we cannot avoid slugging it out. And we'll be lucky if the slugging works itself out through arguments, not insults or even guns.

If you can stay out of it because you don't really care about the subject---good for you! But I can't.
0 Replies
 
Setanta
 
  1  
Mon 15 Nov, 2010 01:40 pm
These ideas interest me, too--but more in the sense of reading a well-written novel. Intellectually stimulating, but nothing which impinges on my life.
Thomas
 
  1  
Mon 15 Nov, 2010 01:49 pm
@Setanta,
Oh yeah? For example, if certain Christian creeds were right, Armageddon was just around the corner, and only the faithful could hope to be saved, that wouldn't impact your life? I find that hard to believe. You may pretend otherwise on A2K, but in reality the only reason these teachings don't affect your life is that you're sure they're bullshit. If you weren't so sure, you would care about them very much indeed.
Setanta
 
  1  
Mon 15 Nov, 2010 01:51 pm
Your response is a non sequitur. I've already stiputalted that the subject only interests me as an exercise in fiction.
Thomas
 
  1  
Mon 15 Nov, 2010 01:51 pm
@Setanta,
Okay.
0 Replies
 
Setanta
 
  1  
Mon 15 Nov, 2010 01:53 pm
I don't mean to be churlish . . . i do appreciate your sincere effort to get a good argument going.
0 Replies
 
Francis
 
  2  
Mon 15 Nov, 2010 01:57 pm
Thomas wrote:
but in reality the only reason these teachings don't affect your life is that you're sure they're bullshit.

I, on the other hand, am sure it's utter bullshit but they affect my life..
Setanta
 
  1  
Mon 15 Nov, 2010 02:02 pm
@Francis,
That's a major theme of this thread--how religion affects our lives despite our attitudes toward it.
0 Replies
 
cicerone imposter
 
  1  
Mon 15 Nov, 2010 02:08 pm
@Francis,
Same here; "utter" and "ultimate" pretty much covers it.
0 Replies
 
panzade
 
  0  
Mon 15 Nov, 2010 02:12 pm
@spendius,
First, show me how "logical scientific positivism" has triumphed in N Korea.
Then you could illustrate how the people of S Korea benefit from "illogical scientific negativism"
spendius
 
  1  
Mon 15 Nov, 2010 02:22 pm
@Francis,
Quote:
I, on the other hand, am sure it's utter bullshit but they affect my life..


For the better or for the worse?
cicerone imposter
 
  0  
Mon 15 Nov, 2010 02:24 pm
@spendius,
spendi, Think for yourself; has religion made our world any better?
spendius
 
  1  
Mon 15 Nov, 2010 02:40 pm
@panzade,
Quote:
First, show me how "logical scientific positivism" has triumphed in N Korea.


I didn't say lsp had "triumphed". I asked how could lsp not end up in that situation anywhere. farmerman had admitted of dreaming of "moving people from place to place" in a hurry.

I don't know that S, Korea is traditionally much different but in the north religious practices are " discouraged" if the worship of a non-divine human being is not thought of as religious.
spendius
 
  1  
Mon 15 Nov, 2010 02:47 pm
@cicerone imposter,
Quote:
spendi, Think for yourself; has religion made our world any better?


Immeasurably. Beyond the wildest dreams of an Arabian night's fantasy. I can't imagine that Plato would not have gladly swapped places with a Yank on, say, $40 grand a year. Think of the lingerie for a start.
0 Replies
 
cicerone imposter
 
  0  
Mon 15 Nov, 2010 02:49 pm
@spendius,
You're thinking with your crotch.
Francis
 
  0  
Mon 15 Nov, 2010 02:53 pm
@cicerone imposter,
I'd better do that, instead of doing so with my heart, I'd be less disappointed..
0 Replies
 
spendius
 
  1  
Mon 15 Nov, 2010 03:02 pm
@cicerone imposter,
Quote:
You're thinking with your crotch.


For sure I am. And thinking of all the crotches from the knowledge I have of them which is substantial.

I asked earlier--

Quote:
Why is it not considered a matter for derision that women knit, crochet, cross-stitch, embroider, arrange flowers, wear make-up and have splits up the side of their skirts? Why can I not do these things without being laughed at?

What scientific explanation is there for such ridiculous beliefs?


What's your answer for those questions assuming you can distinguish the economic categories of apparel and dress.
 

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