@spendius,
There are two distinct definitions of "Nature" going all the way back to Socrates.
1--Nature is all the powers either within or without us and everything which takes place as a result of those powers.
2--Nature is everything that takes place without the voluntary and intentional agency of man.
In the first case it is idiotic, has no meaning, to "follow Nature" because we have no power to do anything else. Obviously. There is no free will or freedom of action and there is no right and no wrong. Obeying the laws of Nature, in this case, is absurd.
In the second case we have choices concerning our voluntary intentions which make no sense unless they go against Nature. i.e, are "artificial" (Art). The art of living.
The exercise of these choices will give various amounts of power to groups which can impose their particular choice on society. The anti-IDer, instead of wittering about an incident on his doorstep which we have only his word that it took place, and we know he has an interest in inventing, has a duty to explain why his choice can be justifiably imposed on society and the choice of others be rejected. That is important in all cases but particularly when his choice has already been rejected by the vast bulk of the population and he is thus offering a revolutionary alternative no matter how sensible it seems to him and for whatever reasons he has reached such a conclusion. It is mere common decency in adult debate on important issues. Failure to do so justifies the rejection of everything he says. As does going from year to year and decade to decade referring to those whose choices he rejects as "clowns" and "idiots" and putting on Ignore anybody who requests him to take his stand where he should do and turning off his snow machine.
Before he can do that, and he's a time-waster if he doesn't, he needs to choose between the two definitions of his divinity Nature before he can proceed with even minimal intellectual respectability. Only confusion can possibly result if he goes in and out of each of the definitions of Nature, his own God which evolution theory is working to erect, ghastly though it is, as it suits each case he wants to make, either without him being aware he is doing so , in which case he is stupid, or, if he is aware, hoping that his audience is too stupid to notice, in which case he underestimates A2K. Grossly.