@parados,
No dear. I will say however that you have no interest in discussing John Locke's concepts or participating in anything other than non sequitur arguments.
1. If we go by your definition of social contract, then you are crazy wild enthusiastic about your government in a George W. Bush administration. By virtue of your understanding of social contract, I'm certainly glad you cleared that up after all the ways in which you've disagreed with your government.
2. The government has moral responsibility to keep its citizens from starving? Can you find the Constitutional clause that specifies that? How about a moral responsibility to make sure everybody has a roof over their head and no risk from inclimate weather. How about a moral responsibility to replace any property lost to the river or ocean or wind or fire no matter where people choose to live? How about a moral responsibility to be sure nobody dies from automobile accidents--we could mandate cars so safe they would survive a direct hit from a freight train. Shouldn't the government provide such cars to the people? Food is necessary for human survival, yes, but lack of food is certainly not the only thing that puts people in peril.
But if the government can forcibly take Citizen A's food, who legally and ethically acquired it, and give it to Citizen B who didn't, then why not Citizen A's house, clothes, transportation, health care, or anything? At what point do you stop short of saying the government can require Citizen A to take care of Citizen B's every need and Citizen B is entitled to that?
And who do you think is more likely to favor the government who heaps such benefits onto Citizen B?
3. I don't quarrel with Number 3 here within the context of the government promoting the common welfare. The government should not do anything that makes it more difficult for Citizen B to be able to earn his room and board and whatever else he needs and government policy should be designed to encourage and enable all people to prosper. That principle IS in the social contract incorporated into the U.S. Constiuttion. There is no assumption that all will take advantage of such opportunity, however, and no assumption that those who do are responsible for the welfare of those who don't.
4. You have NOT made a case that is is moral to take property from Citizen A who legally and ethically earned it and give that to Citizen B who did not. A government with that kind of power can take anything it wants from anybody, and THAT would be immoral.
A government that does not promote the common welfare and encourage prosperity for all is a government that does not deserve to exist. A government that has the responsibility to feed, clothes, and house the people is called a monarchy or dictatorship and the people have no freedom or individual rights under such a government. But when so many have laid down their lives to gain the right to be people who chart their own course and destiny free of governments dictates of what they are able to legally and ethically achieve, then yes freedom from government oppression becomes more important than mere food.
A moral society does not allow people to starve who do not choose to starve. But it does not have to be the government who provides the relief and up to the 1940's, it wasn't. And starvation was nevertheless quite uncommon in this country.