Portal Star wrote:we could determine whether or not the moon was made out of cheese. People have been to the moon. We can see he moon from earth, both with naked eye and telescope. We have cheese we can compare to the moon. We would be able to determine this, both physically and theoretically, because the moon exists in the physical realm.
I actually considered myself to be atheist until I was talking to someone who knows a lot about philosophy, and is agnostic. He explained it to me and his points followed the logic used in my mind/body class.
Do not confuse the concept of g-d with religion. I could disproove anything that was defined as being supernatural, like Jesus or Muhammed, Zeus, Aherah, or other dieties. Religions have been using the concept of g-d throughout history. I do not agree with any religions of which I know, and do no believe in the exisance of those "god's". Religions use the concept of g-d, but religion and g-d are not synonomous things. G-d could be another word for whatever energy, gasses and so on created the universe. G-d could be (the example before) to us what a cell in the thumb is to the body. The possibilities are limitless, this g-d doesn't even have to exist in the material world.
There is no evidence of g-d, the is not even a definition of g-d uder which to look for evidence. One cannot logically confirm or deny the concept of g-d. This is why agnostic is the only logical choice.
One does not live by logic alone, unless you're a Vulcan. Proof of God has been bandied about for millennia. What is proof to one is not to another. So this proof is subjective. But is it less true than an objective fact? One's God needs no other proof but self-evident proof. In this, no exterior proof, no logic based upon reason and objective reality is necessary.
It seems that to which you refer, a logic system based upon objective reality is in fact, actually a subjective reality of your own making, and I mentioned it earlier, "it is the imposition of a traditional cultural superstructure determining the infrastructure of your recognition of your God." And of your reality.
There is "truth" and there is "truthfulness," and they do not arise from the same source. The former term is grounded in empirical evidence (and was the very basis of Charles Pierce's and later, William James' view of "pragmatism," and neither of which are like Wil Durant's view of the term). The latter term is derived from the subjectivity of the mind and one can think that they are being logical about God, because "they know". So, it seems to me that we are talking past one another in this discussion.
Reason can be defined as a collection of common, agreed on concepts that aid in the search for truth. Generally, truth is used to mean representational truth, viz., simple mapping, or correspondence. For example, I say it is raining outside. To find out the validity or the "truth" of this statement, we walk outside and if it is raining, the statement "it is raining outside" is true. Likewise for a true proposition, again, simple mapping and one checks to see if the proposition corresponds with or fits the facts. The essence is that with representational or propositional truth, each refers to an objective state of affairs.
So, this sort of truth deals basically with the exterior and contains the observable, empirical aspects of perception. They all have simple location.
The question at hand, is that the beliefs some folks seem to espouse of reality and their Gods is not based upon a matter of objective truth, but of subjective truthfulness. And these are two very different criteria. The requirement for the subjective is that events are located in states of consciousness, not the objective states and one cannot empirically nail them down with simple location. The subjective truthfulness of anything must be accessed with communication, interpretation, (and symbolism) and not with the monological gaze employed for defining of objective truth. The interior world of theists who proclaims God's existence because "they know in their hearts" is not subject to empirical validity.
You can't find God by logic, otherwise faith would have no meaning.