edgarblythe wrote:Phoenix32890 wrote:edgarblythe- You are comparing apples with potatoes. In your case, the barber was technically correct, but was cruel to have said what he did to you. I believe that if you give something out of the goodness of your heart, it should be given unconditionally.
On the other hand, the person who receives, should be grateful, and not critical. But you were a kid, so I think that the barber was out of line. I think that it is very telling that you remember this incident, which happened so many years ago.
Quote:By the same token, why should a girl receiving help from the government not be allowed to respond like a full member of society?
I think that it is illuminating to see how you couched your question. I think that you have answered it yourself. A person who is receiving government assistance is not a contributing member of society, but is living off the largesse of people who are.
The barber was full of ****. Any time I give something away, I make sure it's something the person wants before turning loose. The barber didn't ask anybody what they like, just started cutting. I was stuck with whatever he wanted to do, just because I was a kid. I knew then, as I still know, that the giver has obligations, too.
You don't force people without resources to accept such a vaccine, especially one that was only tested for four years. The ultimate outcome of it is not clearly known.
And herein lies a defining difference in thought between one ideological segment of the population and the other.
Edgar is representative of the school of though that holds that requiring anything of those who rely upon society for their well being is compulsion. This is akin to Al Sharpton's argument that requiring beneficiaries of public housing to spend some time policing their community is tantamount to slavery.
The reality is that no one is forced to accept public assistance. Doing so is strictly voluntary. Public assistance is a a product of the will of society. If the will of society is to place conditions upon this assistance, how is that wrong?
It seems that people like Edgar believe that prosperity is at best a product of luck, and at worst a product of nepotism, racism and a totally uneven playing field.
A person receiving help from the government is not compelled to act any differently than persons who do not receive such help. They are free to reject the conditions with the assistance.
Over and over again it has been shown that people appreciate what they earn far more than what they are given.
It helps no one to suggest that they can create the conditions surrounding the charity they receive.