Eorl wrote:real life wrote:Eorl wrote:real life wrote:
If you came upon an accident victim, and you were not sure if you had a living human being or a dead corpse in front of you -----
----- would you proceed AS IF the person MIGHT BE alive, or AS IF the person CERTAINLY WAS NOT alive?
Let's say instead of "you", it's a third person....
Let's say this 3rd person sees that it IS alive, and they can help keep this life alive only with a possibility of considerable harm and risk to themselves. How much do feel you can force that 3rd person to take the actions you would take?
You seem to want us to forget that abortion is not a passive indifference to another.
It is the active termination of the other. One must take aggressive action against the unborn to end it's life.
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As for 'considerable harm and risk', the number of abortions done to save the mother's life is miniscule; and as you know, I have always allowed an exception for abortion to save the mother's life.
You were the one putting forward the analogy, I was just putting it more into context with the situation. If it's a bad analogy, then drop it.
Yes it's a very bad analogy for your side ( and I can't blame you for wanting to brush it under the rug), because it pointedly shows the weakness of your argument.
Abortion is the active , aggressive taking of a human life, not just a passive indifference.
Eorl wrote:Considerable harm and risk occur in every pregnancy. Ask any woman if she was afraid of giving birth, and whether it left them without any physical (or psychological) damage. Someone way back in this thread posted a list of possible complications of pregnancy that ran the entire page. I'm sure you remember that.
Yes I remember. And you should remember that your argument about 'considerable harm' is but smoke and mirrors (besides being statistically false. You cannot even begin to show that considerable harm occurs in every pregnancy) to obscure your pro-abortion slant.
The pro-abortion side is not about 'protecting a woman' ; it is about denying the right to life to an entire group of living human beings.
If one of these human beings can be shown to merit a right to life, then they all do, eh?
Don't believe me?
If I could chose an unborn child, and GUARANTEE that this particular unborn child posed absolutely zero risk of harm to a woman, would you then agree that this unborn had a right to life that should be protected by law?
(Note: Be Careful, Eorl. This is a trick question!)