Quote:Israel is pretty much on her own to defend her citizens against rocket and morter attacks, kidnappings, and bombings.
Israel has the complicity of the USA which arms its military with weapons that it uses in its ham-handed reaction to terrorism which slaughters many innocent lives.
Quote:The Israeli/Palestinian conflict goes back well before 1948 and the Palestinians--not the Israelis, the PALESTINIANS--have rejected every effort to resolve the situation or broke the agreements almost as soon as they were passed. That isn't Israel's fault either.
Oh yeah? Where are your references to back up your assertions,or is this another assertion that you've pulled from out of who know where?
I know you didn't read this the first dozen times I've posted this, but I post this yet again for the benefit of those less obtuse:
Since the time when the first Ashkenazi colonizers, Zionists, arrived in Palestine (which was then still under Ottoman control) with their European chauvinism based on the racist nationalist ideologies of the times, the mid to late nineteenth century, the Zionists have been the oppressors in that land.
One of the handful of Zionists who bothered to take notice of the potential for strife between the European colonizers and the Arab natives, and the oppression visited upon the Arabs by those first Zionist colonists was Ahad Ha'am, the pen name of Asher Ginsberg, a Ukrainian Ashkenazi of whom the Jewish Virtual Library says was "the central figure in the movement for Cultural or Spiritual Zionism."
In an 1891 essay Ha'am wrote:
"We abroad are used to believe the Eretz Yisrael is now almost totally desolate, a desert that is not sowed ..... But in truth that is not the case. Throughout the country it is difficult to find fields that are not sowed. Only sand dunes and stony mountains .... are not cultivated."
In another essay written in that same year he wrote:
"If a time comes when our people in Palestine develop so that, in small or great measure, they push out the native inhabitants, these will not give up their place easily."
In an article published in the Hebrew periodical Hameliz that year he wrote:
"[the Zionist pioneers believed that] the only language the Arabs understand is that of force ..... [They] behave towards the Arabs with hostility and cruelty, trespass unjustly upon their boundaries, beat them shamefully without reason and even brag about it, and nobody stands to check this contemptible and dangerous tendency."
Again that year, in his pamphlet "Truth from Eretz Yisrael"he expanded on the previous article writing,
"[The Jewish settlers] treat the Arabs with hostility and cruelty, trespass unjustly, beat them shamelessly for no sufficient reason, and even take pride in doing so. The Jews were slaves in the land of their Exile, and suddenly they found themselves with unlimited freedom, wild freedom that ONLY exists in a land like Turkey. This sudden change has produced in their hearts an inclination towards repressive tyranny, as always happens when slave rules." 'Ahad Ha'Am warned: "We are used to thinking of the Arabs as primitive men of the desert, as a donkey-like nation that neither sees nor understands what is going around it. But this is a GREAT ERROR. The Arab, like all sons of Sham, has sharp and crafty mind . . . Should time come when life of our people in Palestine imposes to a smaller or greater extent on the natives, they WILL NOT easily step aside."
In 1914 in perhaps his most prophetic words he stated:
"'[the Zionists] wax angry towards those who remind them that there is still another people in Eretz Yisrael that has been living there and does not intend at all to leave its place. In a future when this ILLUSION will have been torn from their hearts and they will look with open eyes upon the reality as it is, they will certainly understand how important this question is and how great our duty to work for its solution."
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From the time after the first world war that the British began to implement its promise to the Zionists to establish a national homeland for Jews in Palestine through their mandate, Palestinian endeavors to build national democratic institutions as the preliminary steps to statehood were systematically thwarted by the British as the latter gave precedence to the Zionists' nationalist endeavors in Palestine. The British had hardly considered Palestinian nationalist aspirations at all, merely referring to them in its Balfour Declaration as "existing non-Jewish communities in Palestine," and in its Palestine Mandate simply as "other sections of the population." The thrust of Britain's involvement in Palestine was from the start detrimentally prejudiced against the very peoples indigenous to Palestine in favor of a people from Central and Eastern Europe.
Palestinian efforts to establish a parliament along democratic electorial lines were rebuffed by the British colonial secretary Lord Passfield who in a May 1930 meeting with Palestinian delegates responded thusly:
Of course, this Parliament as you call it that you ask for, would have to have as its duty the carrying out of the Mandate . . . the Mandatory power, that is the British government, could not create any council except within which the terms of the Mandate and for the purpose of carrying out the Mandate. This is the limit of our power . . . Would you mind considering our difficulty that we cannot create a Parliament which would not be responsible and feel itself responsible for carrying out the Mandate?
In effect Passfield was asking the Palestinian majority to put aside its own nationalist aspirations for the nationalist aspirations of the tiny minority of Zionist immigrants in Palestine.
In terms of external support for Palestinian efforts to build pre-state institutions, the colonialist powers in the area largely thwarted the efforts of the Arab populations under their control from supporting and contributing to the Palestinians. Rashid Khalidi in his book, "The Iron Cage: The Story of the Palestinian Struggle for Statehood," describes how France through its Foreign Ministry in Paris and its colonial officials in Morocco, Algeria and Tunisia prevented the sending of funds from these countries' peoples to the people of Palestine. France also prevented the travel of emissaries from the Maghribi community in Palestine to North Africa to request aid for the Palestinians such as after the 1929 Wailing Wall disturbances. In contrast, France enabled the flow of large sums of capital to the yishuv from the Jewish communities of those selfsame North African countries whose non-Jewish populations it had blocked from sending aid to the Palestinians, and it facilitated the traveling of Palestinian Zionists to these North African countries under its control.
Another aspect of colonialist repression of the Palestinian's quest for self-determination was Britain's time worn policy of divide and conquer that it would implement against the peoples in the lands it would subjugate. Britain created al -Majlis al-Islami al-A'la or the Supreme Muslim Council to which was given unprecedented authority over the traditional religio-political offices in Palestine such as the qadis--the judges in the sharia court of appeal; the local muftis--Islamic scholars who are interpreters or expounders of Islamic law; and the employees of various other institutions such as schools, orphanages and religious centers. Britain also created the title of mufti filastin al-akbar or Grand Mufti out of the traditional office of mufti for Jerusalem of the Hanafi rite which, as Khalidi explains, "of the four Sunni legal and religious rites had the largest following in Palestine, and had been the official rite of the Ottoman state). The new position of 'Grand Mufti' was given authority over other religio-political offices which had until then been either of equal standing such as the na'ib or the chief secretary of the shaira court of appeal, or superior to the position of mufti such as the qadis. As a requisite of these various positions, all of the appointees were obligated to refrain from opposing Britain's Mandate in Palestine and it's goal of creating a Zionist homeland at the expense of Palestinian self-determination. Britain played these institutions newly created by itself against organizations formed by other Palestinians of their own volition such as the Palestine Arab Congress which was a countrywide movement organized to oppose Britain's occupation of Palestine, and it's plan to impose a Zionist state therein. Needless to say, Britain refused to recognize the legitimacy and representative nature of that congress. This playing of Palestinians against each other was a major factor in the infighting that plagued the early Palestinian leadership and kept it weak and ultimately ineffective and ineffectual.
By the time the British dropped the problem it had created in Palestine onto the lap of the UN, and the latter's infamous recommendation to partition the country along ethnic lines, the Palestinians had no real or firm state structures through which to operate as a polity. After the 1948 war the territory that the UN recommended for allotment to the Palestinians was divided between Israel, Jordan and Egypt. After the 1967 war Israel arrogated and occupied the territories that Jordan and Egypt had previously controlled (the West Bank and Gaza Strip respectively). Today the Palestinians have a weak, quasi-national jurisdiction, the Palestinian National Authority, which operates under the utter stricture of the state of Israel.
Quote:Israel would be killing NO Palestinians at all if the Palestinians would cease and desist killing and attempting to kill Israelis.
That is the situation we are dealing with. And any other point of view whatsoever does not trump that.
Israel has the right to defend its citizens against terrorist attacks whatever it needs to do that.
Once that is accomplished, THEN any other grievances can be addressed.
Once again you've demonstrated that you have the causal relationship of this conflict ass-backwards. Until the Zionist regime redresses the tort it is committing against the Palestinian peoples, the Palestinians will never back away from their grievances against the Zionist regime.