ossobuco wrote:Joe Nation wrote:mysteryman wrote:
Quote:So,does that mean that any and all religious symbols on any taxpayer land or on any land that MIGHT be funded by taxpayers should be removed.
Its a simple yes or no question.
The simple answer is yes. There is no reason why the public places of this nation have to be dotted by objects of superstition, fallacy and mysticism.
It's bad enough we have to have thousands of placards up extolling the Great Lost Cause of Slavery paid for by my tax dollars, why should the Government take my money and put up a baptismal font? Even giving up the land to put it on repells me. Suppose I want to pitch a tent right there?
MM sees no line between Church and State, well, how about amongst the various sects?
Do all of the sects get to erect some hoo-doo to their particular imaginary friend or just the powerful ones?
Do the Jews get to put up as large a Star of David as the colossal crosses already built?
Can I build a pyramid in the middle of the National Mall to worship Isis?
If the Catholics insist that Christ's body must shown on the Cross can they add one to a couple of those Crosses already erected?
Can the First Church of the Gooey Death and Discount House of Religion open a small gift shop next to Grant's Tomb?
You might want to consider the words of Christ in regard to publicly praying before answering.
Joe (He was agin it.)Nation
I'm just skimming this thread and have a comment on this -
not all so long ago in a city I'll not name, I was presenting, with my clients before a city review board, a design for a - trying to remember - 90 unit residential housing project. What I do remember is the prayer before the meeting. One of the board members got up and led the group in prayer to Jesus for a wise decision.
My clients were chinese americans. Perhaps they were Christian, we'd never talked about all that. Probably they weren't. I, the architectural representative present, am not a Christian, though I was a believer up to about forty years ago. This sort of stuff is very chilling. We were all quiet. The project passed. I think we were imposed on. I did not express my displeasure to the city afterwards. My clients had to build and live there.
But this seems a tangent to the original point of the thread - not that I mind tangents - a point of fury that the ACLU would challenge a kind of shill front clinic, which I think by nature takes away the right of the patient in stress. Back when I was also anti-abortion (scratching my memory, I thought it was not moral, I never got around to worrying about legal back then). I wouldn't have been sneaky if I was organizing a clinic. I would have been straightforward. I now see it as motivated by end justifying means, a matter long ago shown as weak.
I probably would not recommend a public prayer in a gathering in which this would not usually be expected and/or appropriate. I would strongly object to any level of government MANDATING that there must be a public prayer, or saying that there can't be one. It is not the prerogative of government, in my opinion, to say whether there shall or shall not be prayer, or what manner of prayer can and cannot be offered. In the case you cited though, it would be a matter of manners and not legality at stake.
Nevertheless, when traveling in India, I a Christian, would quite expect and not be the least offended to attend Hindu prayers, nor Buddhist prayers in Tibet, nor Jewish prayers in Israel, or Islamic prayers in Turkey, Kuwait, or Indonesia. And I would think most people traveling in a country in which Christianity was the predominant religion would expect to hear and would not be offended to hear a Christian prayer.
I think any legitimately organized and operated buisness, service, or organization should not need to fear their government and certainly should not need to fear the ACLU no matter what emblems or symbols it uses to illustrate its purpose, heritage, history, or the culture surrounding it.
The First Amendment was NEVER intended to protect the government from encroachment by religion, but was rather intended to prevent the government from being able to dictate what religious belief must be practiced, allowed, celebrated, etc. etc. etc. A government that does not encroach on religion must of necessity be areligious itself. But it has always been and should always be that many in government and among the governed will be religious.
Many of the founders believed neither the Constitution nor the Republic would survive otherwise.