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Atheists... Your life is pointless

 
 
dyslexia
 
  1  
Wed 4 Jan, 2006 12:46 pm
"reasoning" is a word people use to explain why their assumptions are not faith-based.
0 Replies
 
Chumly
 
  1  
Wed 4 Jan, 2006 12:49 pm
hephzibah wrote:
Quote:
Reason: the capacity for logical, rational, and analytic thought; intelligence


ok so let me make sure I'm understanding you right... you are saying then that "false reasoning" does not fit into the definition of reasoning, correct? Which would then mean (at least to me) that intelligence does not apply to the person who is functioning in "false reasoning". So who then is able to say what is false reasoning and what is not?

By all means I am certain that my reasoning to you is false reasoning because you do not believe the same things that I consider facts. However, to me, your reasoning could be considered false reasoning because I may not believe the same things that you consider facts. So does that mean we are calling each other stupid? I'm not into name calling...
It's tough chatting over the net, but we can try! I am not saying that "false reasoning" does not fit into the definition of reasoning, I am saying that in the context of this thread, that false reasoning is a type of reasoning in the semantic sense, but it lacks merit because it is false.

The amount of intelligence a person has may or may not be a function of the amount of false reasoning that person generates. There are huge number of variables to consider besides simply intelligence. One of the factors would be the tools that person has to enable reasoning.

As to who is able to say what is false reasoning and what is not, Let's start with this:
I will reason that a wrist watch is a mechanism to keep time while you will reason that a wrist watch is something to eat. The two reasonings and their methods to reach their differing conclusions are not equal in merit. Do you agree?
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 12:54 pm
Quote:
I will reason that a wrist watch is a mechanism to keep time while you will reason that a wrist watch is something to eat. The two reasonings and their methods to reach their differing conclusions are not equal in merit. Do you agree?


It depends what you mean by merit. Can you be more specific?
0 Replies
 
Chumly
 
  1  
Wed 4 Jan, 2006 12:56 pm
hephzibah wrote:
Quote:
I will reason that a wrist watch is a mechanism to keep time while you will reason that a wrist watch is something to eat. The two reasonings and their methods to reach their differing conclusions are not equal in merit. Do you agree?


It depends what you mean by merit. Can you be more specific?


OK: The factual content of a matter, apart from emotional, contextual, or formal considerations.
0 Replies
 
Chumly
 
  1  
Wed 4 Jan, 2006 12:59 pm
Gotta go!
0 Replies
 
neologist
 
  1  
Wed 4 Jan, 2006 12:59 pm
False reasoning may result from:
Incorrect premises
or
Faulty logic

A good place to start with premises might be a dictionary. I had a fairly good topic on the definition of God started here.

A good place to start with logic might be here.
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 01:00 pm
ok then chumly. we'll continue this later if you'd like. i'm going to have to go in a little bit here too.
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 01:03 pm
neologist wrote:
False reasoning may result from:
Incorrect premises
or
Faulty logic

A good place to start with premises might be a dictionary. I had a fairly good topic on the definition of God started here.

A good place to start with logic might be here.


Again I ask, who is to say who's premise is incorrect or who's logic is faulty? Seems to me it's all a matter of one's personal opinion...
0 Replies
 
neologist
 
  1  
Wed 4 Jan, 2006 01:19 pm
hephzibah wrote:
neologist wrote:
False reasoning may result from:
Incorrect premises
or
Faulty logic

A good place to start with premises might be a dictionary. I had a fairly good topic on the definition of God started here.

A good place to start with logic might be here.


Again I ask, who is to say who's premise is incorrect or who's logic is faulty? Seems to me it's all a matter of one's personal opinion...
Yeah, but if you can't even agree on the premises. There is nothing to be gained by argument. At least with premises, you may be able to work backward to some agreement.
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 01:31 pm
neologist wrote:
hephzibah wrote:
neologist wrote:
False reasoning may result from:
Incorrect premises
or
Faulty logic

A good place to start with premises might be a dictionary. I had a fairly good topic on the definition of God started here.

A good place to start with logic might be here.


Again I ask, who is to say who's premise is incorrect or who's logic is faulty? Seems to me it's all a matter of one's personal opinion...

Yeah, but if you can't even agree on the premises. There is nothing to be gained by argument. At least with premises, you may be able to work backward to some agreement.


My premise to this argument is that no matter what anyone says sometimes we won't agree on the premise. However, I don't think that nullify's the contents of the argument. Whether you agree or disagree my facts are still my facts and yours are still yours.
0 Replies
 
timberlandko
 
  1  
Wed 4 Jan, 2006 01:33 pm
Coninuing heuristically, there arises an ambiguity through assuming reasoning to be "right" or "wrong"; more correctly, reasoning is either valid or invalid, not at all the same thing. For reasoning to be valid, it must proceed from a licit premise through logical analysis of available evidence to a supported conclusion. This the religionist proposition cannot do; it proceeds from an illicit premise, that being the forensically unestablished, therefore invalid, assumptive premise that there first exists the religionist premise, which assumption by definition is the fallacy of Petitio in Principii - "begging the question", circular logic, wholly internally-referential validation.

No forensically valid argument may be made for the religionist proposition, whether or not there may be intrinsic validity to that proposition.
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 01:43 pm
timberlandko wrote:
Coninuing heuristically, there arises an ambiguity through assuming reasoning to be "right" or "wrong"; more correctly, reasoning is either valid or invalid, not at all the same thing. For reasoning to be valid, it must proceed from a licit premise through logical analysis of available evidence to a supported conclusion. This the religionist proposition cannot do; it proceeds from an illicit premise, that being the forensically unestablished, therefore invalid, assumptive premise that there first exists the religionist premise, which assumption by definition is the fallacy of Petitio in Principii - "begging the question", circular logic, wholly internally-referential validation.

No forensically valid argument may be made for the religionist proposition, whether or not there may be intrinsic validity to that proposition.


Shocked Oh My Timber!!! What big words you have!! (referring to little red riding hood and the big bad wolf)

Quote:
No forensically valid argument may be made for the religionist proposition, whether or not there may be intrinsic validity to that proposition


Once again timber, not the point.

Quote:
What I believe or you believe concerning God and His existance, at least, is totally irrelevant to the current subject. Which is whether or not reasoning factors into belief.
0 Replies
 
timberlandko
 
  1  
Wed 4 Jan, 2006 01:48 pm
hephzibah wrote:
Once again timber, not the point.

Poppycock; that precisely is the point.

Quote:
What I believe or you believe concerning God and His existance, at least, is totally irrelevant to the current subject. Which is whether or not reasoning factors into belief.

The sole and inescapable point is that only through invalid reasoning may one arrive forensically at the religionist proposition, whether or not anyone misses that point.
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 02:00 pm
timberlandko wrote:
hephzibah wrote:
Once again timber, not the point.

Poppycock; that precisely is the point.

Quote:
What I believe or you believe concerning God and His existance, at least, is totally irrelevant to the current subject. Which is whether or not reasoning factors into belief.

The sole and inescapable point is that only through invalid reasoning may one arrive forensically at the religionist proposition, whether or not anyone misses that point.


Ahh that might be your point. However it was never mine.
0 Replies
 
Treya
 
  1  
Wed 4 Jan, 2006 02:15 pm
Well, this has been fun. However the time has come for me to part ways with ya'll for awhile. I will be back. Have fun. Smile
0 Replies
 
Chumly
 
  1  
Thu 5 Jan, 2006 12:51 am
The best thing about this last scrap of thread is not whether specific arguments have been properly founded and amplified on (although that certainly would be a nice net result) but that it has been entered into with decent temperament. In one sense I don't even care about a concrete outcome (difficult at best in this open context) as long as it's all done in a thoughtful intelligent congruent manner. Humors help too.
0 Replies
 
Treya
 
  1  
Thu 5 Jan, 2006 01:15 am
Chumly wrote:
The best thing about this last scrap of thread is not whether specific arguments have been properly founded and amplified on (although that certainly would be a nice net result) but that it has been entered into with decent temperament. In one sense I don't even care about a concrete outcome (difficult at best in this open context) as long as it's all done in a thoughtful intelligent congruent manner. Humors help too.


Welll said chumly! I agree 100%
0 Replies
 
Im the other one
 
  1  
Thu 5 Jan, 2006 01:28 am
yeah, what you all said.
0 Replies
 
Treya
 
  1  
Thu 5 Jan, 2006 01:29 am
LOL I'm the other one!
0 Replies
 
fresco
 
  1  
Thu 5 Jan, 2006 01:40 am
These later contributors may not have read the earlier part of the debate about the confrontational nature of the thread title. In this respect your contributions do NOT address either the contents of the title or its nature. Arguments about protocol of debate (e.g. "decent temperament")are secondary in this instance, and also detract from the "alarmist position" raised by some atheists (like myself) concerning the influence of "religion" on world events.
0 Replies
 
 

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