Frank Apisa wrote:Implicator wrote:djbt wrote:Implicator wrote:Why don't you pick just one for now, and we can discuss it. I am happy to address these one at a time, but I'll be happy to let you make a suggestion as to where to begin.
An excellent suggestion.
The charge against the God of the Bible is
vengefulness.
The prosecution will now calls its first witness - Frank Apisa...
Frank Apisa wrote:As for "vengeful...
...I submit the first of the so-called 10 commandments:
"I, the Lord, your God, am a jealous God, inflicting punishments
for their fathers' wickedness on the children of those who hate
me, down to the third and fourth generation." Deuteronomy 5:9
I further submit:
Suppose you hear in one of the towns the LORD your God is giving you that some worthless rabble among you have led their fellow citizens astray by encouraging them to worship foreign gods. In such cases, you must examine the facts carefully. If you find it is true and can prove that such a detestable act has occurred among you, you must attack that town and completely destroy all its inhabitants, as well as all the livestock. Then you must pile all the plunder in the middle of the street and burn it. Put the entire town to the torch as a burnt offering to the LORD your God. That town must remain a ruin forever; it may never be rebuilt. Keep none of the plunder that has been set apart for destruction. Then the LORD will turn from his fierce anger and be merciful to you. He will have compassion on you and make you a great nation, just as he solemnly promised your ancestors. "The LORD your God will be merciful only if you obey him and keep all the commands I am giving you today, doing what is pleasing to him." [Deuteronomy 13:13-19]
I submit:
The LORD then gave these further instructions to Moses: 'Tell the people of Israel to keep my Sabbath day, for the Sabbath is a sign of the covenant between me and you forever. It helps you to remember that I am the LORD, who makes you holy. Yes, keep the Sabbath day, for it is holy. Anyone who desecrates it must die; anyone who works on that day will be cut off from the community. Work six days only, but the seventh day must be a day of total rest. I repeat: Because the LORD considers it a holy day, anyone who works on the Sabbath must be put to death.' [Exodus 31:12-15]
I've got plenty more...but I'll save 'em.
venge·ful
adj.
1. Desiring vengeance; vindictive.
2. Indicating or proceeding from a desire for revenge.
3. Serving to exact vengeance.
vengefulness
n
1. a malevolent desire for revenge
I admit without reservation that the god of the Bible is, according to my understanding of the definition of the terms in question, both vengeful and given to vengefulness, with the following clarifications/exceptions:
1) That my admission is contingent upon the definitions given above, found at dictionary.com.
2) That the definitions above are based upon the following definition of "vengeance", also found at dictionary.com:
"Infliction of punishment in return for a wrong committed; retribution."
2) That the use of "vindictive" in definition 1 (adj) above does not apply to the god
of the Bible, as it carries the connotation of "evil".
3) That the use of "malevolent" in definition 4 (n) above does not apply to the god
of the Bible, as it carries the connotation of "evil".
I
So is it your position that under no circumstances can the god of the Bible do "evil"...or that under no circumstances can it be judged to do "evil" things?
Let me explain my position, since you asked
First, it is my position that the god of the Bible is never described
in the Bible as *committing* evil. That is, the Bible never explicitly or implicitly states "and then god *did* [moral] evil". I make the clarifications of "did" and of "moral" for reasons that I am sure you are aware of.
Second, it is my position that the god of the Bible
can be "judged" as doing evil things, as there are a variety of definitions of the word "evil" that people doing the judging (such as yourself) tend to use. The question that arises from this is obviously "what standard is actually binding on this god,
if he exists"? It seems obvious to me that the only binding standard
if he exists as described in the Bible (which is why I continually clarify that this is the god "of the Bible" I speak of) is the standard he sets for himself, and that he reveals to us
in the Bible.
Quote:Let me be sure you understand that question.
Apparently you are of the opinion that "evil" can be "understood." The fact that you see certain subtleties of "vengeful" as carrying the connotation of "evil"...seems to indicate this.
I think that evil can be understood, yes. Furthermore, I don't see the god
of the Bible being revealed to be evil by the only standard that would be binding on him if he existed. There are all sorts of standards that might be binding on him if he didn't exist, but if he didn't exist, then obviously they really aren't binding after all, but for a different reason.
Quote:So...my question goes to this: Certain deeds can be connoted to be "evil" if done by humans.
Sure, both from human standards as well as the Biblical standard. But just because both human standards and the Biblical standard (yes, I assume one objective Biblical standard here for the sake of argument) agree on how these deeds are to be judged, they only agree on how they are to be judged if they are performed by humans. That is, the law that the god of the Bible lays down is a law for man, and not a law for this god - he lays down a different (albeit very similar in principle) law for himself. Now I know that certainly sounds like "do as I say but not as I do", and to some degree that is true, but the reason *why* this makes sense is to be found in the analogy of the "speeding" cop I have tried so desperately to get you to discuss with me.
(BTW, this god doesn't really just "lay down this law" as I have stated above - it is more appropriate to state that both of these laws of right and wrong, for man and for him, emanate from his nature. That may see like "the acts of God are good by virtue of the fact that he did them", but in practice it is not that at all.)
Quote:Certainly killing off significant segments of the human population (Hitler killing Jews, Gypsies and homosexuals; Saddam killing Kurds and Sunnis, for example)...can be, and often are, connoted to be "evil" deeds.
They are indeed evil when judged by many different humanistic standards, and are also evil when judged by the Biblical standard. Then again there are many humanistic standards that would not judge these acts to be evil.
Quote:Are you saying that the god of the Bible...if described as committing such atrocities...
...a) is not doing evil...or...
...b) should not (or cannot) be judged to be doing evil?
Neither, and both, although my response is probably closer to answer b.
This god is not doing evil because he should not (cannot) be judged as doing evil by the same standard you would judge Hitler or Saddam. IOW, what makes his act "evil" would be an evaluation of his act against a standard of good vs. evil. Since the Bible is that standard (if it is true), for both man and God, then what is revealed in the Bible is what ultimately tells us whether god does evil or not.
Now let me add to this, to be sure you pick up on some things that might be getting hidden.
The picture I have painted of the god may, at first, be one that leads you to conclude that this god can do
just anything, but that is not what I am saying at all. The god of the Bible has revealed that there are many things that he is unable to do (we can save for later the obvious discussion of omnipotence that comes from my comments). So, if the Bible were to say, for instance, that this god
could not lie (which it does), and then it also revealed that he
did lie, then that would be a problem, because this god would have contradicted himself.
Now obviously this god *could* contradict himself, if he wanted to - but the reason I say this would be a problem is because many other elements of the Bible would no longer make sense, if this god could (and did) contradict himself.
Furthermore, the Bible reveals that this god has reasons for what he does - that is, he does not act in an arbitrary manner. Now, you may judge these "reasons" as lacking, but when evaluated within the entire construct of the Bible, I believe it can be shown that these reasons
make sense, given what the Bible (as a whole) says about this god, and if (and only if) he really exists.
I look at it this way. If we treat what the Bible says as a theory, and are faithful to that theory while evaluating it, the theory is sensible. However, if we take certain parts of that theory and evaluate it in such a way as to ignore other elements of the theory, we will almost always find fault with what we are evaluating. That's what I meant earlier on when I said the Bible is systematic - if you don't accept it all, then you cannot rationally accept any of it.
I
(p.s. I appreciate the change in tone that this discussion has taken, and I truly hope it stays as cordial as it currently is. I can play the other game all day long, but it is in my opinion a waste of time.)