Frank Apisa wrote:djbt wrote:Frank Apisa wrote:djbt wrote:Frank, will you answer my questions?
What qualities do you think a being must possess in order to be said to have a 'right' to life? Why are these qualities important? When, in the transition between fertilized egg and baby, does the evidence you have seen suggest these qualities emerge?
I don't know how to say this more clearly than I have on probably a half-dozen different occasions in this thread...
...but until the zygote, embryo, or fetus (as the case may be) is fully and completely born into this world (totally exits its host's body)...
...I see no reason to assume that it has rights that cause its host to lose any of her rights.
Period.
It is not a "person"...or a "living being" in my opinion...until it is fully and completely born into this world....fully exited from its host's body.
I can see no logic in this.
Well open up your eyes....becuase there is plenty in there.
There is no logic here, you have merely stated your opinion. There may be some logic behind this opinion, but it is not present in this response.
Frank Apisa wrote:djbt wrote:It seems entirely arbitrary.
In what respect?
First of all, I'll assume that my 'right' to freedom should be limited to some extent, and that this freedom does not extend to killing other people. Is that a fair assumption?
If so, then you need to explain what differences between a fetus (especially in the very late stages of pregnancy) and a baby make it justifiable to limit freedom to prevent the killing of babies, but not justifiable to limit freedom to prevent the killing of fetuses. Merely stating that the difference is that one is in the womb and the other is not, without explaining
why the difference is important, makes the statement arbitrary.
Frank Apisa wrote:djbt wrote:One could say it is not a "person"...or a "living being" until it is 18 years of age, or until it has smoked a cigar, or run the four minute mile, but merely stating it and saying 'Period' doesn't make it an respectable argument.
Well why should I accept a definition that has a clump of cells bearly the size of a pin head considered a living being....
I don't know. I have asked the same question to others on this thread myself.
Frank Apisa wrote:...and have to deal with someone using that absurd definition calling my definition of "until fully born into this world" illogical??????
It would appear that you have managed to convince yourself that because I question the relevance of the distinction you are making between a fetus and a baby, I must therefore believe conception to be the relevant point of distinction. I am not using that 'absurd definition'. I have questioned it on this thread. I am also questioning your distinctions, which also seem absurd. Please reassure me that your defense of your position is a bit more solid than merely pointing out that there are other, more absurd, positions.
Frank Apisa wrote:djbt wrote:Why does a child have rights? Why do humans have rights at all? If I hadn't read you elsewhere, I'd think you must believe in some scripture-writing deity who ordained that rights begin at birth. Why else would you believe that rights suddenly appear from nowhere at this moment?
I suggest you re-read my comments. You are so far off base...and making so many wild assumptions...it simply does not make sense for me to discuss this in this way.
If you have a specific disagreement with me...put it out here. I will deal with it.
I am not disagreeing with you. I am questioning your position in an attempt to understand its moral foundations.
Frank Apisa wrote:djbt wrote:More generally: where do 'rights' come from? In what sense do they exist?
"Rights"...as I have often mentioned...are a fiction. They truly do not exist as a set of specifics.
A person is born into this world...when it exits its host's body...and has freedom or the right...to do any damn thing it wants.
Governments are instituted among humans to limit that freedom...those unlimited rights. We outlaw certain conduct...usually for reasons that have to do with allowing society to function.
But not just to allow society to function. Also to make society more, well, good. That would be why, for example, torture is illegal. Or is it only wrong to kill because having a law against killing generally make society run more smoothly? If not, if there is something morally wrong with killing, then you must explain why it is morally wrong to kill a person, and why this does not also make it wrong to kill a nearly-born fetus.