Earl, you're right that none of the analogies I used are the same as abortion. But there are some pretty good parallel issues I think. The pro-abortion-rights people have three arguments 1) that the life the woman carries is not human/a person/a baby and/or 2) the woman's right to choose is paramount; 3) we have no right to interfere with the choice a person makes in such matters. Surely you can see that some of the same principles are involved in the analogies I used.
And you mean THIS two-part question on the death penalty?
Quote:For those "christians" who support the death penalty, would they mind explaining the parts of "Thou Shalt Not Kill" that are open to interpretation?
Also, can I assume that if you see abortion as an act of pre-meditated murder, that the death penalty would apply? If not, why not? Is the "unborn child" worthy of a lesser sentence than a child?
The literal translation of the ancient Hebrew is "Thou shalt not murder." "Murder" is incorrectly translated "kill" in the most popular English translations, and in the ancient Hebrew culture, it was a very narrowly defined term. There is no prohibition of 'killing' or a death sentence in either the Old Testament or New Testament. But there is much to be said in both about justice and mercy despite the more brutal historical passages and the less savory history that is on the record.
Obviously, even in the issue of abortion, there is now much room for interpretation of what constitutes 'murder'.
Currently the Constitution grants protection and rights only to those born. California, however, has extended protection to the unborn child if somebody attacks the mother and injures the child. In California a murder of a woman and her unborn child is a double murder. I suspect other states will eventually follow suit there.
I personally do not see any difference in killing a child (because the mother does not want it) in the hours before birth or killing a child in the hours after birth.
My personal criteria for the death penalty is that it is reserved for the most cruel and inhumane and unconsionable acts, and I don't think abortion qualifies in the way I interpret that. Should abortion be regulated at some time in the future, I don't pretend to be wise enough to say, what, if any, penalty should apply iif the law was broken.