4
   

WHAT SHALL WE DO WITH A DRUNKEN SAILOR?

 
 
Paaskynen
 
  1  
Reply Fri 10 Jun, 2005 04:14 am
For one legendary engagement with (Dunkirk) pirates one Dutch merchant captain, did not sand the decks, but rather the opposite, he had them covered in butter (which he had been carrying to England). He posted his men with guns (grape shot) and pikes in the deck houses and waited for the pirates to come over the side... The ensueing scenes must have been fit for a slapstick film, with the pirates on the receiving end and caught in a crossfire.

The captain in question was a young man who would later rise to the rank of admiral in the Dutch navy, Michiel Adriaanszoon de Ruyter.
0 Replies
 
Paaskynen
 
  1  
Reply Fri 10 Jun, 2005 04:22 am
P.S. De Ruyter alledgedly had another run in with the Dunkirk pirates when they were blocking a trading port on the (now Belgian) coast, I do not remember the town's name, perhaps Sluys. The merchant ships in the harbour tried to escape under cover of the night with all lights extinguished, and were hunted down by the pirates, but de Ruyter's ship left the safety of the harbour with full lights, sailing straight out, and the pirates, considering that only a well-armed warship would dare to go for them like that, made themselves scarce.
0 Replies
 
Paaskynen
 
  1  
Reply Fri 10 Jun, 2005 04:48 am
All good things come in threes, with a hey, ho, and a bottle of rum!

This thread is extending beyond the realm of piracy into general stories of the seven seas, of which I have read a good share while in school in the Netherlands (hence the above entries). De Ruyter, Tromp, Olivier van Noort, Willem Barentsz and others appealed to the imagination, bu there was one story that beat all others and that is very well known in the Netherlands due to it forming the historical background to a very popular children's book: "The Cabin Boys of Bontekoe". That ripping adventure novel was based on the journal of Willem Ysbrandts Bontekoe, (1587-1657), a skipper in the Dutch East India Company (VOC), who made only one voyage for the company (1618-1625). He became widely known because of the journal of his adventures that was published in 1646 under the title Journael ofte gedenckwaerdige beschrijvinge van de Oost-Indische reyse van Willem Ysbrantsz. Bontekoe van Hoorn, begrijpende veel wonderlijcke en gevaerlijcke saecken hem daer in wedervaren.

Bontekoe set out from his home port Hoorn in Holland in 1618. His destination was the town of Batavia in the Dutch East Indies; his ship was the Nieu Hoorn, an East-Indiaman (i.e. an armed merchant ship). After having put in at Cape Town, the ship lost its convoy and sailed alone through the Indian Ocean (This was before the Dutch had discovered the short cut to Indonesia, sailing due West from the Cape to the Australian West Coast and then turning north).

The crews of these East-Indiamen often suffered quite a lot of hardships and to alleviate their sufferering, part of their contract was the right to one shot of brandy a day. As it happened, when the bottler's mate went down to the sweltering hold to replenish his brandy cask from the large barrels in the hold, he accidentally dropped a burning candle in the brandy barrel, which was enough to set the hold on fire, what with all the alcohol fumes. The crew started to combat the fire, and seemed at first to gain ground until the fire reached the coal supply of the smithy after that part of the crew abandoned ship (technically desertion), the captain and a handful of faithfuls remained on board until the fire caused the gunpowder magazine to explode, which blew the ship into "a hundred and thousand pieces". The surviving crew and their wounded captain continued towards Batavia in two lifeboats lowered by the deserters. After a grueling journey, including an attack by hostile natives on the Sumatran coast, they reached Bantam on Java, a remarkable feat of seamanship and leadership by Bontekoe.

When debriefed and healed, Bontekoe was given a new command and an order to harass the Chinese coast. After his return to Holland, he settled down in Hoorn to live a quiet life; considering that working for the company was little different from being exiled.

Incidentally, the children's book by author Johan Fabricius, De Scheepsjongens van Bontekoe (1923), is currently being filmed (release date 2006).
See also http://en.wikipedia.org/wiki/Willem_Ysbrandtsz_Bontekoe
0 Replies
 
Setanta
 
  1  
Reply Fri 10 Jun, 2005 07:52 am
Good stuff, Paasky, and well within keeping of the nautical nature of this thread . . .
0 Replies
 
neologist
 
  1  
Reply Sat 11 Jun, 2005 10:13 am
Wow, cool thread, Setanta. I was going to chastise you for your absence from the SR forum as I missed your astute observations. Now I see you have indeed given us a treat. Thank you!
0 Replies
 
Setanta
 
  1  
Reply Sat 11 Jun, 2005 12:54 pm
You're welcome, Boss--although my eyes are very bad for the last few days, and i can only do short posts, so i've not been able to complete the pirate biographies as i'd hoped. Our European members have contributed so many interesting stories, no?
0 Replies
 
neologist
 
  1  
Reply Sat 11 Jun, 2005 06:10 pm
Still reading. Hope your eyes improve soon
0 Replies
 
Setanta
 
  1  
Reply Mon 13 Jun, 2005 06:04 am
l'Ollonais

http://www.kiss.qc.ca/Encyclopirate_WEB/Images/Olonnais.jpg

Jean David Nau, born at Sables d'Olonne in the Vendée, is known to history by his alias, François l'Ollonais, or simply l'Ollonais the Cruel. His hatred of and cruelty toward the Spaniard was legendary, and hence his cognomen.

Quote:
Jean Nau dit l'Olonnais est un des premier flibustier qui favorise les expéditions sur la terre ferme. Ce qu'il fait d'une manière épouvantable. On dit qu'après lui, les autres pirates ont la tâche facile : il a commis tellement d'horreurs que le seul nom de «Flibustier» sème la terreur. (John Nau, called l'Olonnais, is the first of the freebooters who favored expeditions on dry land. This he did in a deplorable manner. It is said that after him, the other pirates had an easy task: he committed such horrors that the sole name of "freebooter" sowed terror.)


For my source, i am relying on French accounts, and primarily that of Esquemeling. As a youth, l'Ollonnais took ship at La Rochelle, a French seaport with a large Protestant population, and sailed for the Antilles as a bound servant. Completing his term of indenture, he found passage to the island of Hispaniola, and was at first engaged as a hunter, as the Indian custom of smoking meat on a boucan was much used by the French, and produced meat which could be preserved with less salt for a longer period of time. It was no accident that the term buccaneer attached both to the hunters who smoked meat and those who turned to piracy. The former was an avenue to employment as the latter.

http://www.stub.unibe.ch/stub/ryhiner/images/400/8002/Ryh_8002_24.jpg

The Spanish had outfitted several companies of Lanceros to exterminate the buccaneers of Hispaniola, and their technique was to surround the buccaneers, await their fire, and then to charge while the French were reloading. L'Ollonais saw serveral of the buccaneer companies of which he was a member slaughtered in this manner, which likely explains his unreasoning hatred of the Spaniard. When a buccaneer party of which he was a member was wiped out by Lanceros, he alone escaping, he made his way to the island of Tortuga off the northwest coast of Hispaniola, the most renowned haven for freebooters and smugglers.

L'Ollonnais originally took a place as an ordinary seaman, which in the culture of the French Huguenots in the Antilles of the 17th Century, meant licensed piracy against the Spanish. He sailed in that capacity for three voyages, and came to the favorable attention of Governor de la Place at Tortuga. The Governor was sufficiently impressed that he gave command to l'Ollonnais of a ship newly fitted out for raiding the Spanish Main. Although enjoying some initial modest success, he was shipwrecked on the west coast of the Yucatan near Campeche, and saw his company set upon by the Spanish, and slaughtered almost to a man (the Spanish not only hated the French for their piracy, but considered them heretics for their religion, not bothering to inquire if the victim were Protestant or Catholic, simply assuming the former to be true, conveniently for their purpose). L'Ollonais was blood stained from the unequal contest, and laid down among the corpses, and so was overlooked. He then took the uniform of a Spaniard killed in the fight, and hurried on to Campeche, even joining the celebration held in honor of the slaughter of the "heretics." When the celebration had run its course, l'Ollonais convinced a group of black slaves to turn against their master, and then lead them to the harbor, where he seized a barque and made sail for Tortuga. There he freed the slaves as he had promised, and secured the services of twenty-five of his fellow buccaneers for a project to sack the town of Los Cayos on the island of Cuba.

The governor of Havana then sent a brigantine of ten guns against him, with a crew of ninety. Foolishly, the captain anchored in a bay on the coast, apparently failing to set a watch. L'Ollonais slipped up to the brigantine and boarded, taking the entire crew. On one of the prisoners, an executioner, he discovered a copy of the orders from the Governor of Havana that every buccaneer taken was to be hanged. Enraged, l'Ollonais had each prisoner brought to the quarter deck, and there he decapitated each personally. He was said to have licked his blade after each beheading, commenting upon the relative saltiness of the blood he tasted. Leaving alive only the executioner, he put him in a small boat with all of the heads of his victims, and sent him to Havana with a letter for the Governor:

Quote:
«Je suis fort aise, monsieur le gouverneur, que cet ordre soit venu de votre part et vous pouvez être assuré qu'à l'avenir tout Espagnol tombant entre mes mains subira le même sort. Peut-être même, monsieur le gouverneur, en ferez-vous personnellement l'expérience, ce serait justice et grand plaisir pour moi.» (I am easily convinced, Monsieur Governor, that this order came from you and you can be assured that in future all Spaniards falling into my hands will suffer the same fate. Perhaps even, Monsieur Governor, you will personnally have the experience, which would be justice and a great pleasure for me.)


http://www.tollway.com/swift/swift4s.jpg

It is also reported that the inhabitants of Cuba sent to the Governor at this time a letter in which they told him that when an Englishman or a Frenchman was taken, they took one hundred citizens as prisoners to assure the safe conduct of their comrades--that if the orders of the Governor were implemented it would be the condemnation of an infinity of lives dear to their nation. What effect this appeal had on the Governor can't be said, but he outfitted no more expeditions against l'Ollonais or Tortuga.

By now, the fearsome reputation of l'Ollonais was such that no Spanish ship would submit to buccaneers, and they would now fight with gunnery, and with cutlass and pistol when boarded, to the bitter end. This suited l'Ollonais, whose blood-lust was apparently not to be slaked. However, the other buccaneers complained that the easy pickings of days gone by were no more. In 1666, therefore, l'Ollonais decided to repeat his exploit against Los Cayos on a larger and more ambitious scale. With Michel le Basque, also known as Basco, he assembled a fleet of seven ships for a descent upon Maracaibo, in order to then attack the fortified city of San Antonio de Gilbraltar at the southern end of Lake Maracaibo. With his own newly acquired brigantine, he disposed of eight vessels. South of Puerto Rico, he caught sight of a Spanish vessel, which rather than flee, turned to fight. The firefight lasted three hours, and the Spanish finally struck, adding another brigantine of eight guns to the French fleet. On board was found 60 tons of cacao, 40,000 gold pieces of eight, and jewels estimated at a value of 10,000 in gold.

This initial success allowed l'Ollonais to recruit large numbers of buccaneers from the forests of Hispaniola, with their own score to settle against the Lanceros. The French made sail for Maracaibo, which was undefended, and they quickly made it their base by securing the parole of the city's inhabitants not to resist in return for which they would be spared. Three assaults of the freebooters against Gibraltar were repulsed, and they then turned back to Maracaibo to sack that city, because of the grumbling of the buccaneers. In the meantime, Governor Merteda at Gilbraltar organized a solid defense, and when the French returned, their initial assault was easily repulsed by the nearly 400 soldiers and a like number of local militia. By this point, the French were reduced to fewer than 400, and l'Ollonais applied his native cunning. Feigning another assault, but being careful to stay out of the lanes of fire of the twenty cannon on the city walls, his men then fled for the forest, seemingly in disorder. The ruse worked, and the Spanish chased them into the jungle, to find the French waiting for them in ambush. Rather than simply slaughter these men, however, l'Ollonais scattered them, and then a foot race began, with the French reaching the city first, entering through the city gates which no one had had the foresight to close or defend.

http://www.piratesinfo.com/images/piratesinfo/illustrations/tortuga/LOllonais.gif

The pillage which ensued was very profitable for the French, and the slaughter was horrible, as they exacted revenge for all of their companions lost to the jungle, disease and combat. Throughout the Maracaibo/Gibraltar expedition, the French found large numbers of the spanish colonists had fled to the forests with their valuables, and tracking them down increased their profits, and the death toll. During the return to Tortuga, they again descended on Maracaibo, and exacted a ransom of 30,000 pieces of eight from a city which had foolishly made no provision for their own defense when the French had departed the first time. The pirates had now been two months looting in Venezuela, and although the military authorities of the region were aroused, the inhabitants were dismayed, and prone to surrender and pay a ransom at the appearance of a French fleet.

L'Ollonais and Basco now organized another expedition, and sacked the city of Puerto Cabello in the heart of the Spanish Main, between Maracaibo and Caracas. This expedition, as was the case with his later expeditions, however, suffered from a want of buccaneers, many having used the fabulous proceeds of the Maraciabo/Gilbraltar expedition to purchase land and set up as planters, or to return to Europe to live (it was hoped) in style. The sort of loyalty and discipline which could be expected from buccaneers was a fickle thing, and depended upon the reputation of the captain, the prospects of plunder, and the percieved ease of the operation. Sacking cities earned them riches beyond anything their customary small-scale piracy could obtain, but was also extremely risky. The main recruiting tool upon which l'Ollonais could now rely was that his no quarter policy and his reputation had lead the Spaniard to arm all ships, and their crews to fight desparately if approached by any ship bearing the French jolie rouge--his career had made piracy a much more risky business.

He next determined to sack Santiago de Leon, also known as Santiago de Cuba, on the south coast of that Island. This was then the largest city on the island, and the Maracaibo expedition had lead the Governor to demand more protection. The Lanceros had been withdrawn from Hispaniola, to the relief of the French, but they had been put into garrison at Santiago. L'Ollonais' attempt failed, largely due to the unwillingness of Basco (a veteran French soldier) and the buccaneers to undertake another seige and assault. The pillage of the surrounding countryside yeilded enough that he was obliged to pay off his crew and to return to Tortuga. Here he planned his most ambitious project yet, the sack of Gran Grenada, on Lake Nicaragua. This city was the capital of the Honduran provinces, and being inland, had never suffered the depredations of the freebooters. Smuggling was nearly impossible here, and manufactured goods and luxury items fetched outrageous prices, meaning that the legendary wealth of the city was very likely true. L'Ollonais knew the city was almost undefended by virtue of its inland position, which had lulled the Governor into complaisance. Although he was able to assemble another fleet, after three months cruising in the Gulf of Honduras, with but little success, he saw his fleet break up, as Pierre le Picard and Moses Vanclein (a ship's master taken at Puerto Cabello who had joined the buccaneers) complained that there was too little profit from their present course, and too little prospect of success marching into the interior of Nicaragua.

These two lead the smaller vessels along the coast, sacking several towns in Costa Rica, before finally giving up any further expeditions and returning to Tortuga. L'Ollonais therefore assembled all of those still willing, and in a brigantine of twenty-two guns, sat in the shoal waters of the southern Gulf of Honduras, awaiting the seasonal rise in waters from the rains--his vessel was of too deep a draft to easily leave as the others had done. Finally, after six months of harrassing the local Indians, holding their women hostage for food, they were able to float free, and they made sail for the river Nicaragua. While stranded in the shoal waters of the Gulf, some of the disenchanted buccaneers had built a long boat, and so deserted l'Ollonais. He was now reduced to a handful of men, but still had a force sufficient to take Gran Grenada, should he be able to arrive there. But fate held in store for him a cruel end to match his cruel career. The depradations which they had practiced on the local natives in the Gulf of Honduras had been reported up and down the coasts, and while partially grounded to effect some repairs and take on water, their ship was set upon, and they were taken captive. Only a few men survived to escape and make sail for Tortuga in the ship's launch. They reported that l'Ollonais had been literally pulled limb from limb by the Indians, who destroyed him with their bare hands, tossing the limbs into the fire to cook before they ate him.

I have taken such care to tell this story at length because this was the height of the days of piracy, of the days of the French buccaneers preying upon the Spanish Main. Although great things awaited Henry Morgan, after the days of l'Ollonais, Basco and Pierre le Picard, the age of Carribean piracy began to wane. The return of relative political stability to Europe meant that the French, English and Dutch colonies of the Antilles became regular establishments. The revocation of the Edict of Nantes, which had guaranteed religious freedom to the Huguenots, lead those French Protestants to flee to Holland, and then England and Germany--no longer did they flock to the New World, and the lawless days of the freebooters declined into its sunset.
0 Replies
 
farmerman
 
  1  
Reply Mon 13 Jun, 2005 07:12 am
I have some readin upon which to catch up.
0 Replies
 
Francis
 
  1  
Reply Mon 13 Jun, 2005 08:08 am
Thanks Set, for remembering some stories of History...
0 Replies
 
Setanta
 
  1  
Reply Mon 13 Jun, 2005 10:04 am
My pleasure, Francis . . . this is an aspect of French history little known in the English-speaking world, even by those well-read in history. From the first attempts at colonies at Hilton Head in 1562 and at Fort Caroline (Cape Canaveral) in 1564, up to the period of the revocation of the Edict of Nantes, there is a century of French history, and specifically, French Protestant history, which is lively, fascinating, and very important in the development of the new world.
0 Replies
 
Francis
 
  1  
Reply Mon 13 Jun, 2005 11:02 am
Btw, Set, what was the Edict that revocated the Edict of Nantes?

(Hint: when I'm not in Paris, I'm near this town)... :wink:
0 Replies
 
Paaskynen
 
  1  
Reply Mon 13 Jun, 2005 11:48 am
Setanta wrote:
My pleasure, Francis . . . this is an aspect of French history little known in the English-speaking world, even by those well-read in history. From the first attempts at colonies at Hilton Head in 1562 and at Fort Caroline (Cape Canaveral) in 1564, up to the period of the revocation of the Edict of Nantes, there is a century of French history, and specifically, French Protestant history, which is lively, fascinating, and very important in the development of the new world.


I am particularly taken by the trials and tribulations of the Accadiens (a.k.a. Cadiens, a.k.a. Cajuns) which have brought French cultural influences to Canada, and later to the Carribean and Lousiana.
0 Replies
 
Paaskynen
 
  1  
Reply Mon 13 Jun, 2005 11:54 am
Setanta wrote:
My pleasure, Francis . . . this is an aspect of French history little known in the English-speaking world, even by those well-read in history. From the first attempts at colonies at Hilton Head in 1562 and at Fort Caroline (Cape Canaveral) in 1564, up to the period of the revocation of the Edict of Nantes, there is a century of French history, and specifically, French Protestant history, which is lively, fascinating, and very important in the development of the new world.


I am particularly taken by the trials and tribulations of the Accadiens (a.k.a. Cadiens, a.k.a. Cajuns) which have brought French cultural influences to Canada, and later to the Carribean and Lousiana.
0 Replies
 
Setanta
 
  1  
Reply Mon 13 Jun, 2005 11:55 am
Francis: St. Germain? St. Cloud? St. Denis? Could have been any number of saintly or unsightly places--i just don't recall.

Yes, Paasky, that is a fascinating topic as well, though not a part of this story. The best source for the entire saga of the French in North America in the English language is by Francis Parkman, in seven volumes. I know your English is good, so i recommend it to you.
0 Replies
 
ul
 
  1  
Reply Mon 13 Jun, 2005 12:05 pm
Thanks again for the interesting story.
The French influence was never really mentioned in our history books at school.

Francis- Albi ?
0 Replies
 
Paaskynen
 
  1  
Reply Mon 13 Jun, 2005 12:10 pm
Sorry about the double post, I have a problem with my connection.

Back to the pirates. I have another Dutch privateer for you: Olivier van Noort, the first Dutchman to circumnavigate the globe.

Van Noort was an inn keeper in Rotterdam, who was probably influenced by the tall tales of his sailor clientele. He developed a plan to go privateering in the Pacific and trade with China and the spice islands at the same time. Oddly enough, for one with so little nautical experience, he succeeded in interesting a number of wealthy men to finance his enterprise. He got himself four ships, a bunch of rabble to sail them with and he scraped together provsions and armament (the latter was especially difficult to get, due to the war with Spain. He got two heavy cannon on loan from the city of Utrecht (where he was born) under the condition that he would return them after the expedition.)

The fleet sailed 1598. The first part of the trip was uneventful, but trouble started when the fleet entered the strait of Magellan. The inexperienced crew wished to return home and a mutiny broke out that was put down by abandoning the ringleader in a Spanish ghost town. After that the fleet succeeded in reaching the Pacific (some valuable cartographic information was collected en route) and the plunder began. The Spanish governor of Chile sent out a squadron to intercept the Dutch but failed to find them.

Van Noort captured and destroyed a number of ships, Spanish and Chinese (can't be too picky) at the loss of one of his sloops in a storm. He expected richer pickings in the Phillipines and thus the fleet arrived there and the two remaining ships (I believe the third had been scuttled) blocked the bay of Manila with an eye to intercepting cargo destined for that city. The Spanish rushed to organise their defence and decked out a galleon and a smaller ship to meet the threat.

The ensuing sea battle (14 December 1600) was as bloody as it was inconclusive since neither side had much experience of naval engagements. The Dutch flagship was lucky in that their first shot (with one of the loaned heavy guns) proved fatal to the Spanish flagship, the San Diego, and to hundreds of its 500 man crew, who either drowned or were killed by Dutch pikes and gun fire. The other Dutch ship, a small sloop, was not so lucky, it was boarded and all the surviving crew were taken prisoner, forced to accept Catholicism and then tortured to death, and lovingly buried in hallow ground.

The galleon that was sunk was located in 1991 by a French wreck diver who found a treasure of Chinese porcelain and gold still in its hold.

Van Noort continued onward with his remaining ship and suceeded in bartering a few barrels of peppercorn in the East Indies before taking his ship around the Cape of Good Hope and back to Rotterdam in 1601, at which point only 45 men out of a total of 248 were still with him.

The venture barely broke even, but van Noort was able to hand back the guns that had served him so well against the Spanish and escaped without debts to his name. He made some money by selling his story and inspired people to invest in further trips to the Indies, which one year later led to the creation of the united Dutch East India Company (VOC) that would come to monopolise the spice trade in the 17th century.

Van Noort died 1627 and was buried as a hero in Schoonhoven. One of the bronze cannons from his trip was remoulded into a church bell which is still in the church. It bears an inscription that roughly reads: "My hoarse bellow during the voyage for brave van Noort, after a long rest now sounds as a sweet chord".
0 Replies
 
Francis
 
  1  
Reply Mon 13 Jun, 2005 12:12 pm
L'Edit de Fontainebleau : la révocation, 1685 .

En résumé,

- les pasteurs sont exilés sans leurs enfants de plus de 7 ans
- la célébration du culte est interdite sous peine de châtiments
- les simples fidèles n'ont pas le droit de quitter le royaume
- les enfants sont obligatoirement élevés dans la religion catholique
- les temples restant sont détruits
0 Replies
 
Acquiunk
 
  1  
Reply Mon 13 Jun, 2005 12:27 pm
Paaskynen wrote:
I am particularly taken by the trials and tribulations of the Accadiens (a.k.a. Cadiens, a.k.a. Cajuns) which have brought French cultural influences to Canada, and later to the Carribean and Lousiana.


Considerable reseach is being done on this by Parks Canada and other institutions in Nova Scotia.

These addesses will take yo to the Fortress Louisberg web site. There are links to there seach sites.

Fortress Louisburg Homepage - English
http://fortress.uccb.ns.ca/homeeng/DefaultAll.htm

Gateway to all data bases
http://fortress.uccb.ns.ca


Research data base
http://fortress.uccb.ns.ca/menus/databases.htm


Public data base
http://fortress.uccb.ns.ca/menus/Fwlbcat.htm


Warning, in my experience this site loads slowly
0 Replies
 
aidan
 
  1  
Reply Mon 13 Jun, 2005 05:21 pm
Thought since we were going international, I'd give this a little British flavor. My contribution to your wonderful thread:

"Cruel Coppinger" and The Black Prince
Though in the l8th and l9th centuries, smuggling was common in many areas of England, Cornwall and southern parts of Devon have long been recognized to have been actual havens for smugglers or "wreckers" as they were known. The treacherous points at Land's End and Lizard Point proved to be the resting place for many a sailing ship. The villages or hamlets on these points, often isolated physically from more populated areas of the county, became "remote from the law and order which ruled inland. Weather-bound in winter, existing on a bare subsistence of salted fish, the inhabitants saw no evil in plundering a foundered ship if the contents helped to fill their bellies or put clothes upon their backs. Dead men told no tales, and a drowning man was as good as dead, more so if a stranger..." Entire communities participated in wrecking and smuggling. A story is told of a local vicar, who, when informed that a ship had foundered, instructed his congregation to allow him time to remove his cassock so that he would have "a fair start" and equal opportunity at looting with the rest of his congregation. Often goods from plundered ships were hidden in tombs within the church and churchyard as well as in the hundreds of caves that lined the coves along this coast.
http://k.domaindlx.com/joepatrick111/Land's%20End,%20Cornwall.JPG
One of the most notorious smugglers of this region during this time was a man who was known by the name of "Cruel Coppinger", thought to have been from Denmark. The story is told that he swam to shore during a raging storm from the wreckage of a foreign vessel which then simply disappeared along with the rest of its crew. He is said to have snatched a cloak off the back of a passing woman which he wrapped around himself to protect himself from the cold and rain. So attired, he was taken to a local farmhouse, by the daughter of the farmer who had gone down to the beach to see the wreckage, of which no trace was ever found. Being a handsome, virile, young man, Coppinger soon won the affections of this young woman and married her. Not long after, her father mysteriously died. Although their marriage was not happy, their union did produce one child. He was deaf and mute, and had also inherited his father's cruel nature. He was known to have killed and tortured animals and is thought to have murdered at least one of his playmates, but apparently this was done so deviously that it was never proven as fact.
Coppinger, in the meantime had procured a sailing vessel, which he called The Black Prince. He acquired his crew by kidnapping young local men who had the sole and sorry misfortune of simply crossing his path. One ninety-seven year old man later recounted his deathbed tale of his own kidnapping and said that he was compelled to serve on Coppinger's ship until he was ransomed by his friends after two years. He recounted tales of luring ships onto the rocks by tying a lantern onto a horse's tail. As a man led the horse along the cliff's edge, the swaying lantern resembled a ship's motion at sea, and incoming ships, whose crews were lulled into thinking that the waters were safe by the presence of another "ship", sailed their vessels right up onto the rocks. Coppinger, by then, had coerced the villagers into helping him with his smuggling and looting, threatening them with physical violence if they showed mercy to any of the drowning sailors.
http://k.domaindlx.com/joepatrick111/Land's%20End%20at%20night.JPG
Coppinger reportedly disappeared as suddenly and dramatically as he had appeared on the shores of Cornwall. After boarding a ship during a raging storm, legend has it that the entire ship disappeared as if it had been a "spectre or a ghost".
"Will you hear of the cruel Coppinger?
He came from a foreign kind;
He was brought to us from the salt water
He was carried away by the wind."

Bibliography - Factual, biographical information derived from various sources including: Vanishing Cornwall - Daphne DuMaurier
Smugglers in Cornwall - www.connexions.co.uk
0 Replies
 
 

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