@InfraBlue,
Quote:But the idea of a god involved in the nature of reality falls into the category of supernatural things and beings such as unicorns and fairies and gods themselves as well.
Okay…let’s suppose for the sake of this particular part of the discussion that is correct. Where does that lead us?
Quote:Are you equally agnostic about Shesha, the serpent upon which Vishnu lies on an ocean of milk from where Brahma, emerging from a lotus flower in Vishnu's navel created the world?
I am always agnostic, IB. But there are times when I feel I have enough evidence upon which to base what I consider to be a meaningful guess. There are other times when I think a guess is not warranted…that the subject matter being considered is not something I really want to consider.
So, yes, I am agnostic agnostic about Shesha, the serpent upon which Vishnu lies on an ocean of milk from where Brahma, emerging from a lotus flower in Vishnu's navel created the world? (I’m taking your word for all that.) Mostly, my feelings would be that I would not hazard a guess about this because I have not studied the issue enough to make a meaningful guess…and the subject matter is not something I really am interested in considering.
In consideration of your question, however, I will allow that it sounds kinda dubious to me…as does the god and the story of creation described in the Bible.
The fact that those things sound dubious to me, however, does not mean I would reach a conclusion that it is impossible for gods to exist. And if it is possible for gods to exist…and since I can see no probative evidence for or against the existence of gods…the most logical thing I can say (in my opinion) is that I do not know if they exist or not.
Quote: Are you agnostic about that creation myth as equally as you are agnostic about unicorns and fairies?
Yes, I am. I am always agnostic. But as I have mentioned many times, agnostics can know things (2+2=4 & there is no elephant in my top right desk drawer)...and they can make guesses when they think a guess is appropriate. My guess on the serpent god Shesha, upon which Vishnu lies on an ocean of milk from where Brahma, emerging from a lotus flower in Vishnu's navel created the world…is that it sounds dubious; it sounds contrived and humanly invented. The creation myth (as you call it; and as I have often referred to it as) seems dubious also. My guess is that both are probably creations of humans in an attempt to explain the unknown.
None of that is evidence that gods do not exist, however…and none of that would cause me to suppose that gods are not possible.
So I am back to where I was earlier. I do not know if gods exist; I do not know that gods do not exist; I do not see enough evidence upon which to base a meaningful guess in either direction.