@spendius,
Spendius,
The elementary point concerns "existence". If I take the view that the possible "existence of a designer" is independent of " me" then Frank has an argument of sorts. But this is naive realism coupled with the ad hoc catch-all concept of "the big controller". Darwinists would say that the evidence points to such a "designer" being a wasteful fool, rather than "intelligent".
If on the other hand I take the view that
all "existence" involves
relationship between "thinger" and "thinged", then " A God"
exists for " a me" who things it and "evidence"
will be found as a function of that relationship. Note also that "me's"
exist also by virtue of their relationship to
others. "Me the atheist" exists more by virtue of my negative relationship to "theistic others" rather than my negative relationship with "the God concept". That concept is rarely "thinged" by me.
Kuhn, by the way, points out that scientists are concerned with evolving paradigms, which draw on concepts concepts of "self consistency" , "elegance" and "predictive power" rather than "truth" for their adoption. Some argue that there is no "ontic reality" per se, only the projections and social interactions of consenting paradigm users (consenting me's).