@fresco,
Quote:Sorry, but this is the epitome of epistemological ignorance.
Render to epistemologists the things that are epistemologist's.
Quote:The ground is easily "assailable" by those who are less epistemologically ignorant.
Is that so? Frank is saying that there is either no intelligent designer or there is an intelligent designer. That nobody can prove either or ever will. That what proponents of either view say has nothing to do with the argument. Or with him. Or anybody else outside of those proponents and those who they influence. That anybody who takes a dogmatic position that there is, or there isn't, an intelligent designer is as thick as a pile of $1,ooo bills worth $850 billion, (which we have been told is 8 miles), and that they are ploughing a furrow in the hope of a plentiful harvest of either money or status or self-validation of a position they took early in life and which they can't now go back on for fear of losing face.
I don't see how that is assailable. Perhaps you might enlighten me. I must not be less epistemologically ignorant, whatever that means, apart from it being another reverse invidious comparison reflecting glory and numina upon those who have been to the 20th century epistemology lessons you have attended.
So what Frank shows is that the debate about whether there is an intelligent designer has no point, and is a mere affectation on which to hang one's hat as we can easily see on here.
Now, as we have to do something we can either proceed as if there is an intelligent designer or on the basis that there is not or on the basis that the discussion is fruitless. The latter seems to me to lead to a form of catatonia given that most of the rest of society is proceeding from one or other of the remaining options as a political reality. He who sits in middle of road gets run over by traffic going in both directions. As Buddhist societies were.
So the question comes down to the practical usefulness of the other two options. Social consequences. However absurd both are. The intelligent sceptic may well think that religion is absurd but he would not abandon its practical value and thus he would either pay lip service to its absurdities or remain silent. As La Mettrie did after he was chased out of France. Plato is reported to have chosen the lip service.
We have direct evidence, in our everyday comforts, of the usefulness, assuming our sciences are deemed useful, of proceeding as if there is an intelligent designer. And of the drawbacks. We have no evidence of the usefulness of proceeding as if there is no intelligent designer. Even in the collapsed Soviet Union religion was not eradicated and is now resurgent. Communist ideology hardly touched the Russian soul. Stalin closed the churches but didn't demolish them. Mr Putin has been seen in one.
The atheist needs to show the practical usefulness of his creed. That is the place to begin the assault rather than name-dropping which only impresses the innocent. "Cant" derives from Kant. One might with profit substitute another letter. It means to "tilt from the level" , to " take a leaning position", " an insincere mode of speaking" and to speak "hypocritically with affected piety." An armchair revolutionary I suppose. A dissatisfied mind.
Quote:You were there were you?
In a manner of speaking-yes. I can imagine not knowing that all the things in the universe are not of one piece--that the world is only what I can sense. I can imagine not knowing that the water and the earth and the flowers and the animals are all made of the same stuff. I can imagine not knowing the arts of priests, philosophers and scientists.
I can imagine not admiring a nice view and thinking only of necessities and of being frightened of unknown forces like thunder, floods, famines and pestilence. I can imagine doing things to try to placate the unknown forces thought of as behind those types of things. Unknown forces are still with us.
I can imagine personifying the unknown forces. I can't imagine not doing. I can imagine not knowing never knowing the beauty of final causes and the wondrous design of nature.
I can imagine accidents and deaths and cold and drought and pain and suffering, which are to the modern epistemologist the main difficulty of admitting the idea of an intelligent designer, and I can imagine those horrors being the only argument for such a supreme being.
I can imagine "being" without the sophisticated affectations of the modern, suburban epistemologist who, having his ass wiped for him, has become bored and so resorts to mind games as a way of making the time more easy passing and of using those games as a means of perceiving himself as above the common herd of humanity the members of which it is well known are born at the rate of one per minute.
I can imagine making the time more easy passing by carving a piece of stone into the shape of the Venus of Willendorf or painting patterns on surfaces and leaving a shot of my hand as a signature.
Yes- in a manner of speaking I have been there. I can almost say I am there now. I'm a well evolved microbe as I said in my first message on A2K. When someone praises a scenic view or a sunset I scoff. When an effete epistemologist scoffs at Wayne Rooney I feel sorry for him. When I see someone moving the lawn I smirk. When I see a psychiatrist or an advice bureau or a news reader looking all concerned about financial meltdowns and credit crunches I grin sheepishly. I'm unimpressed. I'm vulgar. I'm sadly deficient of reason. I'm common. I'm a dipshit. Scientists have said so and they can't be wrong. I'm a dickhead. I'm a wanker. I'm a dipsomaniac. It's all in the scientific record on here. If any of that is incorrect then what else is incorrect that is said by our scientific claque? I judge wine by its alcohol content. I presume they put the % on the bottle for that very purpose. I judge ladies on their willingness.
**** Kant and Kuhn. (Who's he when he's at home?)