@spendius,
spendius wrote: "I nearly smelt a rat" is an expression here for "half-evident". I am surprised actually. I don't see any points that are not assertions.
That was a brain flub, I meant self-evident. Can you show me a point, any point, by any person, which isn't an assertion?
spendius wrote: I see no (zero) possibilty of leprechauns from anywhere inventing anything.
I'd lecture you on what possibility means, especially in philosohpical topics (where I can invent a possibility), but I don't really feel like it. It has nothing to do with the actual subject at hand, I will gladly point out that you've offered no evidence of any conspiracy and leave it at that.
"Circumstancial evidence" is that which you can rationalize to fit your invented conspiracy, or at least that's all which is implied by your examples. None if it points to the conspiracy on its merits.
Since you seem hung up on this idea of assertion, this would be the point where you recognize that yes, I do have an assertion, and it's based on my reading of our examples and statements. A reasonable person acting in good faith would then agree with my summary or disagree and offer exact and discrete reasons for how your examples are different.
spendius wrote:I don't do it.
Wait... are you honestly trying to tell me that you don't deviate? Do you not notice your random references and ramblings, or are you just lying to me?
I suppose there's another possibility: you still cling to the idea that these random deviations aren't actually deviations. Perhaps you think that the Mona Lisa is terribly relevant to the discussion of a scientific topic.
Or by "it" did you mean the evasion of questions? See, it's tough to see your lack of response to a number of my questions while you spout off about something irrelevant as anything but evasion.
spendius wrote:Quote:And your mendacious invention of my 'needs' and even my views is noted.
My evidence, which may well not apply to you, comes from a large number of discussions on these matters.
Then maybe in the future you'll do what I do and put one of those maybes or perhapses in front of your declarations of what *I* "need".
spendius wrote:It invariably turns out that attacks on Christianity are based upon attempts to justify things like sex before marriage, homosexuality, birth control, abortion conveniences, women priests, adultery and feminism generally. I don't really see a motive strong enough to justify those attacks in their absence. The live and let live idea undermines the attacks in that case. And I consider it impolite to ask A2Kers about such things. My experience leads me, rightly or wrongly, to assume they are in play.
Funny, most of those ideas would be justified as 'live and let live', but this is yet another deviation. Do you honestly not notice that you haven't answered my central questions?
I've asked you to present your argument, to back it up specifically, and to stay on-topic. Whenever you actually *are* on-topic and seem to be making an attempt, I've asked you to clarify. Those requests seem to have been ignored.
spendius wrote:You have never come close to any science.
Really, how is it you can make that declaration? Do I need to call you dishonest again? I'll remind you that I actually answer specific questions, unlike you. That's not an invitation for you to deviate from the topic, by the way.
spendius wrote:The Ev. pov. is that physical, mechanical science can be applied to life.
Is that the entirety of the "evolutionary point of view"? If so, it's definitely a misleading term.
spendius wrote:Once you accept that Ev. theory follows automatically and easily.
This sentence needs another clause to make sense...
spendius wrote:It really is very simple. All you need starting from there is a reasonable intelligence, a keen specialised curiosity, a need to justify social inequalities which make Gaza look tame and a rich father.
Starting from where? The "evolutionary point of view", where physical sciences apply to life? I'm hoping there's actually a point there somewhere, because again it seems like a clause is missing. ("All you need is X, Y, Z [in order to?])
spendius wrote:But preferring to spend five years in the company of a mad captain, who later committed suicide, on a dangerous mission in sordid conditions, to the company of the young ladies in the County Set, or even those lower down the social scale, and at that age, is a bit odd. Poor Emma. In her prime too.
Yeah, I really don't care about your attempts at literary wit. Say what you mean in plain, direct sentences.
I still have little idea of what this "evolutionary point of view" or yours is supposed to be or what most of that paragraph was supposed to be about.
spendius wrote:Bullshit" and "reverence" I assume to be an attempt at low down irony. If not they are ridiculous.
Says the person making referencing to "a mad captain" and Emma in a paragraph where I assume you thought you'd half-assedly explain what you mean by "evolutionary point of view". I suppose I'll spell it out: a textbook case of bullshit.
spendius wrote:And I don't dive a shite how nice or not nice you are.
Then I won't expect you to give a shite about my style of "debating" you, either.
spendius wrote: My record on A2k measures whether I give a damn or not.
I ask you direct questions, you repeatedly ignore them and make nonsense deviations. That record says that you don't give a damn.
spendius wrote:Quote:Quote those statements in full and in context, you'll find they make perfect sense.
They don't to me.
Quote them in full and I'll gladly explain.
spendius wrote:I asked you some specific questions regarding your apparent confusion over what evolutionary theory, or an 'evolutionary point of view' would actually entail. Are you going to simply avoid them?
I have no confusions. See above. See all along the threads. That statement is an evasion. I'm avoiding nothing. It's you lot who do the avoiding. Head in soundproof bag avoiding is in use. (Not you though Shira.)[/quote]
I did "see above", you gave a stupid ramble about Emma and a captain and an open-ended and vague idea of what an "evolutionary point of view" would be. If I take it at face value, your idea is clearly a misrepresentation of what it would be to have a point of view that took what was actually implied from evolutionary theory.
I won't be doing much with whatever you're trying to say about my "lot" avoiding anything. I can't tell whether you're trying to be insulting or are just careening off onto another subject matter. I'll note that I at least have the decency to plainly answer your questions, even though I strongly suspect trolling.
spendius wrote: There is no integrity involved when the sexual questions are evaded: what the senator called the "controversial issues". What the hell else could he have meant?
First, tell me how it's relevant to the point you are supposed to be making and supporting, while remaining on-topic. I don't see how it is. Do you blame me for not getting into every apparent deviation that you present?
spendius wrote:And also when the fact of the length and fierceness of this debate is brushed aside as if it requires no explanation.
Funny, there's another explanation that's often cited by us "lot" and it isn't a preoccupation with penises and tits. Could you quote someone here brushing aside that fact?
spendius wrote:Quote:Where are my unsupported assertions, spendius?
You are kidding aren't you?
Nope. I couch my guesses in uncertain language because I present my statements honestly. Note that guesses are not simply assertions. Note also that whenever I am challenged on an assertion, or get any real feedback, I offer more support. If you have any complaints about *my* lack of being forthcoming, I think you'll find a fairly obvious flaw in how you handled the situation, whether it be making an unclear statement (for which I asked clarification) or by completely ignoring what I said.
spendius wrote:
Eh? Do you accept or not that a psychosomatic realm is real, or even a possibilty, which the Armstrong school, and others, do not? Do you accept or not that emotional states can, or do, have consequences for cell function and social organisation? Do you accept that man is a machine as La Mettrie, following Descartes, said?
I will answer those questions when you settle on what your point actually is and state it plainly. I thought it was your claims about sex and teaching evolutionary theory, which has no clear connection to Descartes.
spendius wrote: That's what I call basic. If you want to go with blood clotting cascades and such like, however profitable or convenient, then we are talking past each other. I consider those off topic and supporting no point relevant to school classroom teaching.
Funny, I thought you had a rather expansive idea of what was on-topic, extending to nonsense about art and literature in a discussion about the status of Intelligent Design.
So, what's the topic, spendius? What is your point? It's clear that merely accepting what you presented as your point was wishful thinking.