spendius wrote: I don't know what it is that I'm supposed (asserted) to be "really not getting". If I did know I'd be getting it. I also don't know who the "someone else" is. And I've a good idea what my subtexts are--yes. The world is off its head seems pretty clear.
This is not hard, spendius. I can only assume you're being obtuse: I've proposed a test, one in which *someone else* reads a selected bit of text and tells us what it means, then we see how it jives with what I interpreted, etc, to get a general idea of its clarity.
That's always been my proposal. It's very simple. Note that it doesn't involve *only* you interpreting your own statements.
spendius wrote:
fm's opinions don't need teasing out. They begin and end with "ID-iots" and "ID-jits". They are the same now as they were years ago.
I don't really care. If I ever have some kind of disagreement with fm, I might, but at least his points are clear. Thanks for agreeing with me on that.
spendius wrote:And they are not relevant in a society where Christian values are the norm and certainly not in a conversation because such a position is a conversation stopper.
lol, that's BS and you know it, or you'v enever actually lived in a society where Christian values are the norm. Have you ever even been to the U.S.? Those topics are taboo to begin with, nothing having to do with the terminology particularly impedes any discussion: as a society we are cowards of public conversation.
spendius wrote:There's nothing to discuss once his opponents are declared idiots.
Sure there is, like all of the arguments supporting that label. I suppose that assertion of yours is just one of those great declarations you like to give, pretending that your personal preferences dictate reality.
spendius wrote:Only votes count in such circumstances. And it's the same with "silliness" and "impede". Such things are assertions.
Yup, they sure are assertions! And I'll keep making them, since it's a very simple point I've been making from the beginning and one evidenced by every single person who's commented in this thread. They tend not to understand what you're saying, you see.
I've proposed a rather straightforward test for this as well, one which you seem dead set on failing to understand.
spendius wrote: All that is mud to me.
lol, this is getting boring. "Nuh-uh, you're a poopyhead" is what I'm getting out of your repeated insistance that you can't understand my very simple sentences. I can dumb them down for you if you're being sincere, but I truly doubt that. I don't use arcane references, I don't wax on in a tangential manner to puff up my literary ego. I make simple, direct points.
I'm not exactly a good writer, though.
spendius wrote:You claim I confuse others and you don't say who they are.
Everyone I've seen in this thread who has given any acknowledgement to your more lengthy and incoherent paragraphs. Essentially everyone who's participated since ~p1608.
spendius wrote:I don't confuse those I don't confuse.
Redundant sentences are redundant.
spendius wrote:You seem to me to be setting the bar at the level you can jump and assuming there's no higher level.
Not at all, I've given the same support I just listed above many times to you and as it turns out it doesn't rest on my own, apparently crippled intellect.
If you'd like, you can now do a bit of introspection and notice the pattern here: you've made some insinuations about age and intellectual capacity, and I've refuted them (or you've ignored them for no apparent reason). Do you plan on acknowledging that or should I assume changing subjects is your primary aim?
Finally, I'll repeat what you didn't answer:
Shirakawasuna wrote: Now, what is it about my points that you are confused about? You haven't brought any of that up until the last couple of posts so far as I can tell. I'll gladly reexplain if you're interested.
Movin' on...
spendius wrote:Shirakawasuna wrote:Do you even advocate anything related to ID?
Yes- that if a State wants it it should have it and not have scientific materialism forced onto it by outsiders based on some specious justification that US science will go down the tube if it isn't. There are much more important reasons why US science might not keep up and claiming that a State's free and democratic choice in this matter is the cause is a smokescreen to hide them and therefore facilitates failing to address them.
lol, this has classic fail written all over it.
First, that quote was a straggler on my main point before it, namely my explanation on having 'cried foul'. Your ommission of this point tells me all I need to know about your honesty in argument.
Second, I've already answered this question for you with one of your own quotes: pay attention this time.
spendius wrote: Teleological explanations, especially in biology, and more especially in evolution theory, explain causes from effects and are thus a fruitful field for speculation, self-justification if some aspects are ignored, grant-aided largesse, work avoidance and photo-ops.
So it seems you've changed your opinion or have decided that your new focus on rural schools and their plight with reasonable education constitute your views on the issue better than a direct statement about teleology's explanatory capacity.
Third, your given explanation is a sneaky rewording of the situation. Religious opposition constitutes the entirety of the antievolution sentiment, particularly that directed at school curricula, and as the only backing given for this opposition inevitably is some form of religious justification, it violates the Establishment Clause of the Constitution. This is a good thing: keeping religious nonsense somewhat sequestered from government functions is very handy and in fact many of those evangelicals out there whining about it have directly benefitted from that separation.
Now, science education is already pretty bad in the U.S., and allowing antievolution movements to succeed in some areas wouldn't destroy science in America but would be another big blow to mainstream scientific understanding. It would simply be another manifestation and cause of scientific ignorance, something which should be opposed by essentially anyone :/.
spendius wrote: Unfair/fair/foul have nothing to do with it.
Nonsense. We can see from your choice of words and advocacy that you do find the present situation quite unfair, foul, etc. After all, they're getting the science "shoved up" them, aren't they? Those poor rural kids, victims of the ACLU and city folk.
spendius wrote:If fm's state votes to go "scientific" that's okay by me. If you vote an atheist President with an atheist agenda into office that's okay too.
Sure, and your State's Rights argument still hinges on an idea of unfairness, that what should be is not what is. That's accurate even if we ignore your choice of words and issues/characters to point out concerning this topic.
spendius wrote:Don't be so silly.
Don't be so obtuse. I write nowhere near as cryptically as you do and if essentially anyone, Brit or otherwise, spent even a slight amount of time trying to understand my points, they could easily understand all of it or be able to supply specific questions about the bits I was unclear about.
spendius wrote: How convenient for you.
lol, no. How inconvenient for you and your insistance that I spot a random fallacy in what I seem to have accurately described as a tangent and a great example of the nonsense you foist on your readers.
Oh, but by all means gloat about an assumed inability of mine to tease out fallacies.
spendius wrote:You claim the position later in this post.
Let's see if it actually surfaces. Just to be clear, this will be the position I apparentlly advocate later on: "declaring a mite legally killable at a point you have chosen for reasons having nothing to do with the mite."
spendius wrote: I can't see how science can inform on anything relating to the issue.
Really? We can use scientific experiments (of the non-gruesome kind) to gauge when pain can be felt, when the brain is developed to what extent, when the embryo is a ball of cells vs. fetus, etc. Note that these all hint at justifications for restricting abortion/allowing abortion based on the state of the embryo, hint hint.
spendius wrote: I consider that complete bullshit starting with the "tend". It's a bit like saying it's alright to smash car windows on the basis that it's the right thing to do if a car's on fire with someone inside it.
I see no parallels whatsoever there. Or were you just using the "starting with "tend"" reference to sound witty? In case you're not getting my point, what does it have to do with, "for the first trimester, especially the first two months, I think there should be no legal barriers"? Or, "It gets a lot more complicated in the transition from first trimester to second, but by the third I'm fairly strongly in the 'only in instances of significant health threats to the mother' camp."?
Even when we restrict what you're talking about to the last bit concerning the mother's health, aka what you're obviously referring to, the analogy doesn't work. No one's life is saved by smashing those windows, at least not automatically. However, if smashing those windonws is part of the attempt to save the person inside, I have trouble seeing how that analogy points out the "bullshit" content of mine. In fact, it would make my point rather well for me: sacrifice the glass for the person.
spendius wrote:How many instances are there where the mother's life is genuinely at risk?
Quite a few, but for now I'll just note the ignorant incredulity of your response. And the fact that it has nothing to do with my point, really: if the danger to the mother's life isn't genuine, my latter points don't apply.
spendius wrote: Yes. Extremely so.
How so? I'll help you out: make one point about how I'm being insulting to them, make another about how I'm being dishonest to them. I'll note that my use of "them" here is ambiguous on purpose and is just the plural of he/she/it.
Then again, I'd guess that if you knew this already you would've gone on about it at length and maybe referenced a queen's socks and boobies.
spendius wrote: I presume you mean agreeing with you. No chance. I'll stick with you thinking I'm unreasonable.
You presume wrong, it has to do with your attitude and actions, including the presentation and defense of literary slobberings. Oh, and the condescension combined with them.
spendius wrote: Did it? I've forgotten. Was it to do with you saying I had "cried foul"?
Obviously. I used the exact same wording concerning "making things up". Now, which is worse, ethically: some mockery or the willful ommission of admitting one's presumably personally acknowledged concessions? Or, in substitute for the second point, ignoring an issue to leave it presumably conceded to move on to a tangent?
spendius wrote:
I don't give a damn what anybody says. If you do you should practice what you preach.
Ooh, big man, not caring what anyone says

. I'm sure that's why you use all those references to things other people have said/written, then.
I do practice what I preach. I don't hide my points behind nonsense ramblings. I don't condescend on issues I'm unfamiliar with. If I did, I'd welcome some mockery.
spendius wrote: You haven't at all for the simple reason that you can't just like everybody else can't.
I think I've asked you to stop lying about my position. The only question I've addressed was actually your presentation of the situation of what people in the "Classical world" did. I've explained how my position is different.
Or did you have another question? Maybe one with a question mark?
spendius wrote:They can merely arbitrate with life. There's nothing irrational about facts. Nor did I lie about it. You lie by saying I lied.
Clearly I haven't. You are repeatedly making the accusation that I am ignoring a question, one which has neither been stated as a question nor has gone unanswered (unchallenged with correction). That accusation is incorrect, yet you make it again, without (apparently) even an attempt at understanding my explanation.
spendius wrote: I don't see anything wrong with an unintentional pregnancy either but I do when the responsibility is all shifted onto the woman.
lol, remember when I referenced 'gotcha game'? This entire reply reeks of it, both what I've just quoted and the rest. I think you've forgotten what I was replying to:
spendius wrote:It's dead simple what to do if you don't want to have babies.
If that wasn't intended to imply that this is an issue of responsibility, I don't know what it meant. In fact, if it wsn't meant to imply that, I'd probably need to start using it as another example of a random tangent you throw in there for kicks.
Oh, and your imagination needs to draw from an informed brain to have any basis in accuracy

.
spendius wrote: I can't see the non-sequitur.
Here. It's simple: if 99.999999% of an issue's proponents claim a basis in X, and that last bit of rounding error claims a basis in Y, it is still accurate to state this issue's proponents to base it on X. It's how generalizations work, in language. You have denied this concerning the atheists who are "just as appalled" as you are, which I will gladly estimate as being in that small percentage, considering your apparent attachment of the value of a human life on par of that of an infant onto the existence of a blastocyst. I believe I remember you hating that term for precisely that reason.
spendius wrote:If religious people are in favour of natural justice, honesty and dignity it does't prevent atheists being. The matter has nothing to do with religion.
You're fond of repetition when you have little ground to stand on, aren't you?
I omitted this argument last time: an atheist can be religious. Yet another reason the argument is a non sequitur.
Now, as I've acknowledged the existence of atheists who are pro-life, I'll acknowledge the existence of those who are not religious: not following a codified doctrine, etc, involving spiritual matters and all that. There are very few of them who think aborting a blastocyst is abhorrent.
So........ what happened to that accusation from earlier, spendius? Pardon my quote:
Shirakawasuna wrote:
spendius wrote:You claim the position later in this post.
Let's see if it actually surfaces. Just to be clear, this will be the position I apparentlly advocate later on: "declaring a mite legally killable at a point you have chosen for reasons having nothing to do with the mite."
Nope, didn't show up. Even when considering the health of the mother, I have included considerations for the mite. Chalk up another one for spendius lying about my position.