spendius wrote:As far as I'm concerned ros can hardly read and write.
People in glass houses sink ships. Err, wait....
spendius wrote:The idea that he is educated about basic scientific theories, judging by his posts, is laughable and constitutes huddling together by AIDsers for comfort using mutual stroking.
He's presented far more evidence for understanding what truly is basic scientific ideas than you have. Glass houses...
Note that this isn't an insult, either. Noting that someone is ignorant about something only comments on the knowledge they have, not their intelligence. I am ignorant about many things, but I also know when I possess enough knowledge to correct someone else.
spendius wrote: Saying that not all religious people are as ignorant as me is a meaningless sentence.
How so? I know many religious people who understand science quite well and have no problems with it whatsoever. Note that if you actually understand ID and subscribe to it, you absolutely do have a problem with science. Have you read the Wedge document?
spendius wrote: If the "energy/inorganic whatnot" didn't POOF life into existence how did life get started?
Most research and theory today postulates a catalyzed system that led to sustainable, self-replicating molecules. I won't go into the details right now for three reasons: 1) it's off-topic, 2) it's very complicated and I don't understand all of it either, although I do get the basic chemical ideas, and 3) it would feed into the notion that it is somehow
my onus to show the lack of necessity for some kind of designer, when that is clearly not the case. The evidence points to life on earth starting at a point in the distant past and we have frankly come a long way to understanding some
possible pathways (although finding anything definitive may be impossible). That's it and that's close to the entirety of my opinion on the matter.
spendius wrote:Don't the planetary probes search for signs of "organics"? I only used "POOF" because AIDsers use it.
If you're talking about organic molecules, to an extent yes - planetary probes often do a huge range of experiments, though. It is known from astronomical observations that organic molecules exist throughout our galaxy and our solar system, although most are likely simple organic molecules like methane.
And "POOF" works when rational, educated people use it to describe wielding a 'God' as an answer. It successfully describes the thought process that goes into the explanation so far as I can tell. When one asks how such a designer did it, the only answer seems to be allusions to general designer things and "it just happened".
In fact, the most reasonable or "sophisticated" theistic explanations tend to say God did it through what we discover in science, including abiogenesis, but they're not creationist/ID types.
It really doesn't work for naturalistic explanations, as they tend to be mechanistic and are often descriptive over millennia, not to mention explicitly tentative and humble (no "poof" there). Note that I don't say that the RNA world hypothesis is necessarily true or has huge amounts of evidence for it being the case, but that it's an interesting exploration of the plausibility of abiogenesis in general.
spendius wrote:Is it their personal preserve? Nucleosynthesis is just another word. If it's one that gives the girls on the front row an attack of the wide-eyed wonderment at the speaker's command of language it okay by me.
Shall we dumb it down for you, spendius? I certainly don't use these words just to sound smart, they are simply established nomenclature within science for referring to very specific ideas. I use them for clarity.
spendius wrote: There would be real excitement if they found any sign of organic life anywhere off the earth I think.
As opposed to inorganic

?
We find in meteorites small formations that look suspiciously life-like, which certainly counts as "any sign of organic life anywhere off the earth". It's nowhere near conclusive, but meh. The presence of life off of earth isn't particularly necessary for any of the ideas I hold to.
spendius wrote: Perhaps fm will explain the difference between inorganic chemistry and organic chemistry for you. Nuclear power is the first tapping of the former by humans but it could not be done without the organics. If it could we have a perpetual motion machine.
And why should he be explaining the difference to me, exactly? I've provided no evidence that I don't understand the difference - in many ways it is a bit arbitrary. Ask some tenured biochemistry professors (and stay the heck away from Behe

).
There's nothing about nuclear reactions (like fission/fusion) that seems to require organic molecules, nor would that imply anything like a perpetual motion machine, so I have no idea where you're going with that. Perhaps you've learned what nucleosynthesis is and know that the reactions within the sun produce the building blocks of organic molecules? In that case, know that correlation is not causation.
spendius wrote: When I mentioned the pub it was just one example out of millions of one of the developments which it would be difficult to imagine inorganic materials ever coming up with or even any other religion apart from the Christian one.
I refer you again to the argument from personal incredulity. The synthesis of urea shows how your lack of imagination doesn't determine the reality of the situation, just to mention a single case of organics produced from inorganics. It is often an overblown historical point (a lot of science history is, irritatingly), but it certainly shows how the distinction between organic and inorganic is somewhat arbitrary (but useful).
I have no idea what you're talking about concerning Christianity here. Apparently you think it explains the origin of organic molecules? Perhaps you could show me the mathematical models contained in the Bible.
spendius wrote:Yes-I see these things as results of Christian culture. And am grateful for them. Sport is a much better example but I was being a bit playful. Your writing is characterised by an absence of that style.
I don't hold pretensions about my prose and don't try to impress others with it. At least it's usually clear and when not, easily corrected. I still don't get the Christian reference.
spendius wrote: It's to do with the pleasure/pain principle don't you know? Will it be all work and no play when you silly phuckers take over. Just look at fm's avvie. It's enough to get the lions to run off with their tails between their legs and yelping pitifully. Take a good look. Physiognomically I mean. Uniforms. Authority. Knees Up Mother Brown I don't think.
Might I note again that your imagination doesn't determine reality? Having a reasonable understanding of parts of the world does not make one boring or hate fun

. In fact, the most fun people I know aren't religious at all. I wonder where you get your biases concerning this "authority" idea of yours...
Psst, aidan, it looks like I'm on of those "phuckers" now

. It also seems that I managed to get the pub reference right and you completely* missed it, so welcome to the club! (*Here's your asbestos jacket and flamethrower)
spendius wrote: I thought we all knew how long it had taken life to create my pub. And that couldn't be created efficiently without the economics of scale from having 70,000 pubs and I don't know how many clubs. It was a long time anyway. And it was very (power of N) slow at doing it. It was only when Christians got to work that things got moving and we have hardly got started. My pub is a fantastic object. And I've been in better ones. Seeing it as a wonder of the world is a microcosmic way of seeing the wonder of Western Christianity. And the rest of the world is aching for it.
Uh... are you really using your pub as a pinnacle of Christianity? It doesn't seem you've actually replied to my last point about it, which was really mostly hinting that you needed clarification. I'm not sure if I got it or see what it has to do with the original reference. I'm guessing it's another argument from personal incredulity.
spendius wrote: There's nothing stupider to me than a Muslim who has managed to get here staying a Muslim and what's even stupider is making a big deal out of it.
Ah, so you're a religious bigot. Got it. I've noticed that this kind of bigotry usually goes hand-in-hand with personal insecurities.
spendius wrote: I have no idea whether "hydrogen reactions can produce light". Or the other way round. I asked you where light came from. Have you forgotten already? I think saying it was POOFED is as good an explanation as any I've seen so far.
I already gave you one way in which you can kick some light out of some molecules. I'm sorry if you didn't understand the reference, but if you ask an incredulous question about a technical topic you better expect a techincal answer. I believe I noted that you probably weren't interested anyways so the fact that you just ignored my response isn't surprising.
Here's a more simple response: light is a natural phenomena from physical interactions which possesses both wave-like and particle-like qualities (like most other particles). It "comes from" those physical interactions. I suppose you want an answer similar to theistic answers, but I'm sorry you're not going to get one: those types of answers are both nonanswers and usually unwarranted. I don't possess that kind of arrogance.
I suspect you'll be using this as an argument from ignorance: if I don't explain this to your satisfaction, your answer is better by default.
spendius wrote: When the electron pops off it is popping off some stored energy. It isn't the ultimate source of it.
Then you are talking about the origin of all the physical interactions we witness, in which case I obviously don't know. This line of questionig resolves into the points addressed by the cosmological argument for which no theistic answer is warranted and for which there is no apparent answer. Even if string theory were fully vindicated, explaining the origins of these types of energy, one could always ask where the underlying parts came from, etc.
I'll recommend that you look up the term "argument from ignorance" before responding.
spendius wrote: And to say that you're "not sure" whether I'm interested in this stuff is not only a bit wishy-washy, non-committal I mean, pointless drivel in two words, but also very silly. I know you're not interested in this stuff. I know what you are interested in.
It's not wishy-washy nor is it silly, as it can be tough to judge one's intentions on the interwebs. Then again, you just vindicated my point with your lack of caring about how one can pop a photon off of a molecule. You didn't just brush it aside, but completely ignored it

.
aidan wrote: Spendius are you still talking to Mr. Shirakawasuko? If you know what he's interested in - I wish you'd tell me. It seems he's only interested in arguing.
I'm interested in debate and argument, sure. That is much of the point of this thread, after all - exploring an idea which has proponents and opponents and (ideally) constituted in rational argumentation. I don't just argue to be a gadfly, though. I argue to learn and teach, both of which are valuable. It may not seem obvious how this works when some of the people I converse with likely have not intention of changing their opinions and have likely built up rationalizations to deal with this type of thing, but the gains which are peripheral can also be valuable. Starting with the selfish one, it helps me organize my own thoughts and explore things I might be confused about or have no immediate answer to, whether or not the other person ever tells me anything I haven't heard before. In terms of helping others, what I called "teaching", I don't actually have to convince them of my opinions for it to seem valuable in the selfless sense - everyone has to start somewhere and often the path to trying to be more objective in one's learning and opinions begins with cognitive dissonance.
With your experience as a teacher, my methods may seem foreign to you as you are used to dealing with pupils, but here is the difference I would guess at: I treat the people I speak with on these forums as equals in their entirety and have expectations for those equals, including an attempted minimum of arrogance and a lack of sophistry (intentional or otherwise). While in an extremely civil debate or a classroom one pretends to respect absolutely terrible arguments, I find that it seems to pander to ignorance and actually lets people mislead themselves rather than directly stating honest opinions and working at some kind of synthesis. I find the latter to be more respectful, to be honest, although more challenging intellectually. Or, like Christopher Hitchens says, civility is overrated.
So, again the point is to learn and teach through argument. I suppose there might be some vain (and untentional) notions of making wrong people stop being so wrong in there, but I try to avoid
that 
. Even if I sound harsh, it's only in the context of debate - I'll gladly buy you or anyone else a beer if you're in town or talk about less disputed issues in another thread.