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Intelligent Design Theory: Science or Religion?

 
 
Thomas
 
  1  
Thu 8 Nov, 2007 02:39 am
spendius wrote:
I feel sure that is a circular argument

It would be if nuclear power plants etc. had already existed, and quantum mechanics had been invented afterwards to explain why they worked. This would be analogous to stars having always existed, and epicycles having been invented to explain their trajectories.) If this had been the history of 20th century physics, you would have your circular reasoning.

But that's not how it worked. Instead, quantum mechanics was developed first. In addition to explaining earlier observations, it predicted that nuclear fission produces energy. The prediction could have been wrong, in which case the theory of quantum mechanics would have been refuted. The observation that they worked, and the conclusion that quantum mechanics is correct, is therefore not circular reasoning.

georgeob1 wrote:
It is interesting that he hasn't yet objected to the singularity.

Why would you expect me to object to it?
0 Replies
 
spendius
 
  1  
Thu 8 Nov, 2007 06:27 am
Thomas wrote-

Quote:
Electron microscopes, nuclear power plants, and transistors were all built on the assumption that quantum mechanics is correct. If quantum mechanics was false, all these devices would have failed. But it turned out they worked -- so that's compelling empirical evidence supporting quantum mechanics. There is no comparably strong evidence for the correctness of the God hypothesis.


Quote:
It would be if nuclear power plants etc. had already existed, and quantum mechanics had been invented afterwards to explain why they worked. This would be analogous to stars having always existed, and epicycles having been invented to explain their trajectories.) If this had been the history of 20th century physics, you would have your circular reasoning.

But that's not how it worked. Instead, quantum mechanics was developed first. In addition to explaining earlier observations, it predicted that nuclear fission produces energy. The prediction could have been wrong, in which case the theory of quantum mechanics would have been refuted. The observation that they worked, and the conclusion that quantum mechanics is correct, is therefore not circular reasoning.


I have problems with words like "correct, false, failed and worked". In the realm of the God hypothesis I mean. The physicist can't be God.

All those words, and there are others, have human assumption behind them.

I think you have landed us with a red herring. The subject is the limitations of scientific knowledge and the self-evident human emotional need, imperative despite denials, as Voltaire showed towards his end, for explanations beyond those limits when we know there is a place beyond them to which physicists can't go. From the point of view in which those words are used Christianity "worked", was "correct", didn't "fail" and is not "false". It would seem, on the evidence, that Christian theology produced quantum mechanics. There are enough theologies which failed to do that to suggest that Christianity is very special. And scientific from the materialist point of view which says that things like thoughts are physical objects. The creation and utilisation of Christian thoughts, seen as physical objects, is a classic scientific process once society is seen as the reaction chamber. Let's say the catalyst.

How do you know that by ditching Christianity you are not removing the catalyst. Only by faith surely.

The evolutionists continually harp on variations of the same theme giving different examples couched in quasi-religious language, though not as esoteric as the language of physics, in order to throw a veil over the fact that they are running on the spot. Which is not to say that work in the fields won't produce results we "believe" are of use to us rather than of use to a particular faction, which faction, in the terms of this debate, cannot possibly have any moral values although it can parade its "strategies" as morals. Operating bureaucratically it has the morals of an alley cat and quite correctly too. If it hadn't it would be coming off the scientific method.

Christianity is a movement of the weak and powerless. It is not factional. Its adherents range over the whole international socio-economic spectrum. It takes decisions in the interests of the "whole". For sure, human nature causes certain failures in that regard but those failures do nothing to touch the basic principles. Failures can be corrected. Have been.

The mass of the population, which cannot be privy to the modern scientific knowledge, like you cannot be privy to the knowledge a top class sportsman has, and scientists would lose all their status if it could be, has a need of Christianity to protect itself from becoming enslaved to an alley cat with such knowledge and it can, and will, vote to protect itself.

"Blinded by science" is a cliche. "The mad scientist" is a cliche. Laurel and Hardy and many others have consistently portrayed scientists as dingbats and eradicating that deep-driven stereotype from the mass mind ought to be your first priority. Calamity Jane said they were nerds and I have worked with a good few and the idea of giving them power is utterly ridiculous. They sound good on here as "scientists" in the abstract but up close they have a range of foibles I have seen nowhere else.

Glaring at me over threatening horn-rimmed spectacles is just not going to work.

With these considerations in mind, and some others, I would maintain, that ID is science and thus, by definition, atheistic science is not. ID, like any other idea, is at the mercy of what one might call, to save time, rhetorical flourishes, and it is a grave error to imagine that concentrating on those which are easy to ridicule is addressing the point.

Those who maintain Christianity hasn't worked and is dysfunctional tend to drop out or convert to some other theology. Every time myself or Vic order a fresh pint we agree what a fantastically wonderful success Christianity has been and we express humble remorse at what it has taken to get us to where we are.

The Pope must have pissed himself when he heard about Prohibition.
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spendius
 
  1  
Thu 8 Nov, 2007 06:51 am
Chum wrote-

Quote:
Spendi muttering under his alcoholic-breath (assuming he has breath): "don't you go playing dice with my universe!"


That's right. I'm contented. I enjoy little tweaks such as TV remote controls but sudden lurches into unknown territory I'm all against.

A pure, and what else, atheistic, materialist, scientific approach to education is a 10g lurch. Maybe 20.

It's odd how evolutionists on here display an impatience with the evolutionary process and want to see their own life-spans as the theatre of operations.
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Thomas
 
  1  
Thu 8 Nov, 2007 07:31 am
georgeob1 wrote:
Thomas apparently wishes to subject the "god hypothesis" to the domain of physical science. That, of course, is a fundamental error - it lies outside the domain of science

If god has an impact on the reality we can observe, then his existence is a scientific hypothesis like any other, to be tested and scrutinized like any other. On the other hand, if god doesn't have an impact on observable reality, in what sense do you think he exists? That's a serious question, which I'm asking because in this case the claim of god's existence becomes unintelligible to me. But statements must be intelligible for reason to act on them; if they aren't, they're so devoid of content they're not even wrong.

georgeob1 wrote:
as does the singularity that bounds it. It is interesting that he hasn't yet objected to the singularity.

I think I now understand this remark better than I first time I commented on it. I am agnostic about the Big Bang. I think it's a plausible enough hypothesis, since it's an extrapolation into the past of phenomena we can observe, and since spacetime singularities in general are an empirically observed and theoretically understood. But there are cosmological models that don't suppose a Big Bang -- Steven Hawking describes one of them in A Brief History of Time. They may well be correct, and as you say, we lack experiments in which to test them against the Big Bang hypothesis. I am comfortably agnostic about these cosmological theories, and wouldn't bet my worldview on one of them being right.
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Thomas
 
  1  
Thu 8 Nov, 2007 07:41 am
spendius wrote:
How do you know that by ditching Christianity you are not removing the catalyst. Only by faith surely.

I don't know that, and I don't care. There are, to stick with your language, plenty of other catalysts in society, and I see nothing indispensable in this one.

spendius wrote:
Christianity is a movement of the weak and powerless. It is not factional.

Tell that to the people in Northern Ireland.
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spendius
 
  1  
Thu 8 Nov, 2007 07:55 am
The dispute in Northern Ireland was entirely economic. I'm surprised any intelligent person might think otherwise.

Quote:
I don't know that, and I don't care. There are, to stick with your language, plenty of other catalysts in society, and I see nothing indispensable in this one


I like to think that regular viewers of this thread will know by now what to make of that without any guidance from me.
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blatham
 
  1  
Thu 8 Nov, 2007 07:57 am
You might very well like to think it, but...
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Thomas
 
  1  
Thu 8 Nov, 2007 08:03 am
spendius wrote:
The dispute in Northern Ireland was entirely economic. I'm surprised any intelligent person might think otherwise.

Maybe I'm unintelligent then. I think I can live with that.

spendius wrote:
I like to think that regular viewers of this thread will know by now what to make of that without any guidance from me.

I agree they will.
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Wolf ODonnell
 
  1  
Thu 8 Nov, 2007 08:27 am
spendius wrote:
The dispute in Northern Ireland was entirely economic. I'm surprised any intelligent person might think otherwise.


Really? And what exactly would these economic factors be?
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blatham
 
  1  
Thu 8 Nov, 2007 08:43 am
Wolf_ODonnell wrote:
spendius wrote:
The dispute in Northern Ireland was entirely economic. I'm surprised any intelligent person might think otherwise.


Really? And what exactly would these economic factors be?


When the futures market for Holy Water fell out the bottom...
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spendius
 
  1  
Thu 8 Nov, 2007 08:47 am
Jobs, housing, schools etc. A thing known as "subvention".

The religious differences are unchanged and there is peace now.

Catholics were seriously discriminated against once.

I'll finish your sentence Bernie-

"You might very well like to think it, but you are overestimating the intelligence of the viewers."

Is that what you meant?
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Wolf ODonnell
 
  1  
Thu 8 Nov, 2007 08:57 am
spendius wrote:
Jobs, housing, schools etc. A thing known as "subvention".


Can you be a bit more specific? Because from what I've seen, these things have affected all areas of Northern Ireland and thus affect both Catholic and Protestant, which means it is kind of a non-issue regarding to the tensions between the two.
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spendius
 
  1  
Thu 8 Nov, 2007 09:54 am
Come on Wolf-

I can't go into all that. The democratic representation was gerrymandered in such a way that the Catholics could never get power. Do you know what gerrymandering is? A Catholic couldn't get a job in the shipyard.

It wasn't far off apartheid. Housing was zoned and the Catholics got the slums. Infant mortality rates differed.

Not that I would dream of justifying the methods of the IRA which became perverted anyway, as did the Protestant reaction, into protectionism and gangsterism.

It just wasn't simple. And, as I pointed out, they are at peace now and sharing power and the religious differences still remain.

You can't seriously think that all that trouble and all those international pressures and negotiations were due to a religious difference between two parts of Christianity.

The Protestants feared being swamped in a united Ireland which would have resulted, they claimed, and probably correctly, had the Catholics won political power.

Anybody who talks about Northern Ireland's history in a few cliches is off his rocker.
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Thomas
 
  1  
Thu 8 Nov, 2007 10:16 am
Wolf_ODonnell wrote:
spendius wrote:
Jobs, housing, schools etc. A thing known as "subvention".


Can you be a bit more specific? Because from what I've seen, these things have affected all areas of Northern Ireland and thus affect both Catholic and Protestant, which means it is kind of a non-issue regarding to the tensions between the two.

Not to mention that the Republic of Ireland, with its all-Catholic population, has been rather poor as well until very recently. It used to have economic problems similar to Northern Ireland. I wonder why there haven't been any Troubles in the Republic in over 80 years.
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georgeob1
 
  1  
Thu 8 Nov, 2007 10:29 am
Thomas wrote:
georgeob1 wrote:
Thomas apparently wishes to subject the "god hypothesis" to the domain of physical science. That, of course, is a fundamental error - it lies outside the domain of science

If god has an impact on the reality we can observe, then his existence is a scientific hypothesis like any other, to be tested and scrutinized like any other. On the other hand, if god doesn't have an impact on observable reality, in what sense do you think he exists? That's a serious question, which I'm asking because in this case the claim of god's existence becomes unintelligible to me. But statements must be intelligible for reason to act on them; if they aren't, they're so devoid of content they're not even wrong.

georgeob1 wrote:
as does the singularity that bounds it. It is interesting that he hasn't yet objected to the singularity.

I think I now understand this remark better than I first time I commented on it. I am agnostic about the Big Bang. I think it's a plausible enough hypothesis, since it's an extrapolation into the past of phenomena we can observe, and since spacetime singularities in general are an empirically observed and theoretically understood. But there are cosmological models that don't suppose a Big Bang -- Steven Hawking describes one of them in A Brief History of Time. They may well be correct, and as you say, we lack experiments in which to test them against the Big Bang hypothesis. I am comfortably agnostic about these cosmological theories, and wouldn't bet my worldview on one of them being right.


Late in the ritual of my thesis defense I was challenged by what I then regarded as an off the wall rhetorical question from one of the examiners. He asked why it was that human science had made so much progress in modelling and understanding the material universe, and so little in understanding itself (And this was at Caltech!). I believe he was reminding me of the dilemma you are avoiding.

The "reality we can observe" in science is very limited indeed. Just as the conceptual models and images of an otherwise entirely workable quantum theory fail to satisfy in their entirety, requiring notions of complementarity and in some cases immeasurable (or at least unmeasured) entities - not to mention an impenetrable uncertainty in the quantification of some basic concepts we do rely on - we encounter even greater conceptual difficulties and uncertainties in understanding ourselves, our fates, and the origins of it all.

One can assert that all this is "devoid of content" that can be dealt with by conventional science, but that does not at all imply that these are not questions that have and continue to perplex mankind. Our lives, thoughts and behavior are not entirely governed by (or predictable by) science. And yet we are "a part of the reality we can observe".

Replacing the singularity with an hypothesized structure of parallel universes, an infinite regression of matter and anti matter, cause and effect, or other like puzzles constitutes no meaningful answer to (or even alteration of) the question at all.
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Thomas
 
  1  
Thu 8 Nov, 2007 11:09 am
georgeob1 wrote:
The "reality we can observe" in science is very limited indeed. Just as the conceptual models and images of an otherwise entirely workable quantum theory fail to satisfy in their entirety, requiring notions of complementarity and in some cases immeasurable (or at least unmeasured) entities - not to mention an impenetrable uncertainty in the quantification of some basic concepts we do rely on - we encounter even greater conceptual difficulties and uncertainties in understanding ourselves, our fates, and the origins of it all.

I'm not claiming that the reach of observation and theorizing is unlimited. I am claiming that religion does nothing to extend these limits. Just because scientists don know something about certain things, that doesn't mean religion does.
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georgeob1
 
  1  
Thu 8 Nov, 2007 11:20 am
Thomas wrote:
I'm not claiming that the reach of observation and theorizing is unlimited. I am claiming that religion does nothing to extend these limits. Just because scientists don know something about certain things, that doesn't mean religion does.


I think you are retreating to a perhaps more defensible position. I made no assertion at all about religion, only about the idea of a creator. I don't claim that religion or any form of theology in any way acts to extend the reach of sciernce. I do however claim that they do attempt to deal with elements of human reality that are not, and show no promise of ever being, dealt with by science. I also note that the singularity and the other unbounded hypotheses to which you referred are themselves, eloquent acknowledgements of that fact, and of the limitations of that science.
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spendius
 
  1  
Thu 8 Nov, 2007 12:16 pm
George wrote-

Quote:
I do however claim that they do attempt to deal with elements of human reality that are not, and show no promise of ever being, dealt with by science.


I think, George, that Science, should it ever reach the position in society which its adherents are pressing towards, does have methods with which to deal with those problems. One might lump them together as "zombification" of the rest of us who have not had "peer-reviewed" approval. Pharmaceuticals, surgery, indoctrination and terror- say.

But then, of course, the unzombified mandarins would revert to type with nepotism and cronyism and their battles would bring us all, themselves included, into ruin.

Their hubris astounds me.

I think that the scientific profession is the one most in need of a religious education.
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blatham
 
  1  
Thu 8 Nov, 2007 04:54 pm
georgeob1 wrote:
Thomas wrote:
I'm not claiming that the reach of observation and theorizing is unlimited. I am claiming that religion does nothing to extend these limits. Just because scientists don know something about certain things, that doesn't mean religion does.


I think you are retreating to a perhaps more defensible position. I made no assertion at all about religion, only about the idea of a creator. I don't claim that religion or any form of theology in any way acts to extend the reach of sciernce. I do however claim that they do attempt to deal with elements of human reality that are not, and show no promise of ever being, dealt with by science. I also note that the singularity and the other unbounded hypotheses to which you referred are themselves, eloquent acknowledgements of that fact, and of the limitations of that science.

The idea of a creator does not fall outside of the realm of religion.

Clearly, at least some of the impetus behind some key religious ideas (such as the various creation stories humans have come up with) is the same impetus that has pushed us towards scientific inquiry and hypotheses...the attempt to understand the world we find ourselves in.

As we all know, scientific method has allowed us to extend our knowledge of the world by enormous magnitudes beyond what we would have managed without it.

And there is an error in your considerations on the limitations of science. It's an error of attribution. You understand and acknowledge the real utilitity (towards understanding real states of affairs about the world) of scientific method. You understand that this potential for understanding exists even in the circumstance where a culture (pygmie, say) has no familiarity with the method. You'll understand as well that the potential of scientific method will exist where a humanoid, much earlier in our evolutionary history, had a far smaller brain. In such a circumstance, that humanoid's failure to answer self-generated questions about the world is not properly attributed to failures of the potential of 'science' but rather to the limitations of what his smaller brain can manage to pull off.

Quote:
I do however claim that they do attempt to deal with elements of human reality that are not, and show no promise of ever being, dealt with by science.
What elements or human reality are your referring to?
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georgeob1
 
  1  
Thu 8 Nov, 2007 06:00 pm
blatham wrote:
[
And there is an error in your considerations on the limitations of science. It's an error of attribution. You understand and acknowledge the real utilitity (towards understanding real states of affairs about the world) of scientific method. You understand that this potential for understanding exists even in the circumstance where a culture (pygmie, say) has no familiarity with the method. You'll understand as well that the potential of scientific method will exist where a humanoid, much earlier in our evolutionary history, had a far smaller brain. In such a circumstance, that humanoid's failure to answer self-generated questions about the world is not properly attributed to failures of the potential of 'science' but rather to the limitations of what his smaller brain can manage to pull off.


Well I have never met a humanoid and I don't know of a scierntist who has met one either. More to the point, except in a broad statistical sense which provides insights only to the central tendencies of the behavior large groups of people, science cannot today provide a complete understanding of the thoughts and behavior of a single human person. Furthermore we have very sound scientific reasons to conclude that such understanding and scientific predictability can never be attained. Our own thoughts, feelings, intellectual and spiritual (if you don't like that word substitute existential) aspirations are indeed a part of observable reality that science cannot explain. Where does that leave your proposition?
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