spendius wrote:
Quote:As far as your posts regarding the influence of language on rhetoric, I believe that language can influence rhetoric, but you're definitely oversimplifying it, and I certainly don't think that the bible had anything to do with making the west the rugged place that it was. I guess what I'm saying is, that I'd like a citation on almost any of your major points from that english language bible post.
I think I made the point sufficiently clear. If you don't accept it I suggest you read The Bible and then some of the other base flattery you are given on a daily basis. James Joyce agreed with me and his expertise in language was extraordinary to put it mildly. Our Prime Minister is fond of using the phrase "hard working families up and down the land" to describe us lazy-arsed toss-pots and devious skivers whose votes he wants. You won't find anything like that in The Bible.
But if your Prime Minister said that in French, noone would be aroused, as you seem to suggest happens whenever a french rhetorical master speaks. I think your characterizations of people based off of their native language is baseless.
Your assertion that the English language of the Bible inspired a feeling of "a man's gotta do what a man's gotta do" just doesn't make sense. As I've been pointing out, a skilled rhetorician can use the words in the bible to any effect. I suspect that even if what you're saying is true, outside of the concept of divine punishment(which does still exist in modern religions both in this life and the next), skilled rhetoricians could've used any philosopher's writings to the same effect. The only thing that sets religions apart from philosophies is the concept of the divine, and the only reason the divine seems to be important to most religions, is to tempt people to do things they wouldn't do otherwise and create an expectation of unavoidable punishment should someone step out of line.
spendius wrote:The only really worthwhile response to your difficulties with "ideal-types" is to suggest you read Max Weber.
Well, I could read the works of a sociologist, or you could present his argument as you understand it, since you seem to be one of its adherents.
spendius wrote:By making a market out of religion I meant that the one that was most satisfactory for most people would come to the top. As Joubert, who I quoted at length on the subject, explained. I think atheism will sink without trace except for a few contrarians seeking attention from the simpler aspects of it.
But doesn't the fact that the most convenient religion will prevail suggest that there isn't any real divinity behind it, and doesn't that suggest that people are just going to gravitate towards the interpretation of religion that provides the largest reward and the smallest punishment, and doesn't that
spendius wrote:Your next point is out of date. Eternal punishment is no longer a serious aspect of modern religion.
I've read numerous preachers preach that those who believe hell doesn't really exist are the ones most likely to end up there. Perhaps you're not familiar with american protestantism, since you're not from america.
spendius wrote:As Geoffrey Gorer wrote in his book about de Sade on that point (1963)-
Quote: In most countries today religion is so much on the defensive, so 'broadminded' and complaisant and unassuming, that we can hardly throw our minds back to the time when Darwin was preached against in every pulpit and Hegel denounced as heretical. Similar conduct in the Bible Belt of the US or Ireland or Spain is smiled at and deplored even by the most pious of churchmen.
It's smiled at and deplored, except by its followers who are numerous enough to support so called "mega-churches"
spendius wrote:On your point about stem cell research I don't think either of us are qualified to offer an opinion. Official bodies oversee such matters and one might assume they are experts. "Senselessly destroyed" blithely assumes those experts are senseless. I don't accept that. I don't accept fertility clinics on Mailer's argument but I don't complain about them. I would never use them myself. I think forcing an existence upon someone who never asked for it using scientific techniques to satisfy one's own whims is disgusting. To inform the kid afterwards is doubly so. Nay-more. It is scientific careerism out of control in my opinion.
The ban on stem-cell research in America doesn't stem from the experts. The fact of the matter is, that the entire argument keeping frozen embryos from being used is that "we shouldn't destroy possible human life," even though that human life we shouldn't destroy is scheduled to be thrown away or incinerated anyway.
spendius wrote:I agree that we shouldn't "use God to make our own personal agendas look better".
I guess this is another thing you haven't come into contact with since you're not from america, but in america. Nearly the entirety of our population claims that it would never vote for someone who isn't religious, making religion a very large issue in nearly every election.
Once in office, politicians try to use religious beliefs to justify any number of things including the continued denial of marriage rights to same sex couples. This is done under the banner of God, and protestors routinely carry signs citing Leviticus(rules for the jewish family of Levi, who were often priests) and shouting things like "Gays are an abomination in God's eyes" and/or "God hates fags."
Quote:I've never known athiests to dodge complexity, and I doubt that moral athiests are less likely than moral theists to do good deeds.
spendius wrote:Atheists never do anything else. There is no such thing as a "moral atheist". Any good they do is because they have accepted Christian morality and live in a Christian ambience and seek approval and praise within it. "Good" to an atheist can only mean that to which their senses draw them towards as Aquinas explained.
You really don't think there's any code of ethics that has been forged without the concept of a divinity?
spendius wrote:Quote:Beyond that, the examples you're giving only further prove my point that religion( do good things to other people or god will punish you) is better at uniting people under an ideal than just the ideal(do good things to other people).
I might have said something like that assuming you mean our religion. Not all religions take such a view.
I think the point applies to all religions if you change it to
"religion(live your life like this or god will punish you) is better at uniting people under an ideal than just the ideal(live your life like this)."