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Intelligent Design Theory: Science or Religion?

 
 
spendius
 
  1  
Fri 13 Jul, 2007 03:30 am
A kid of 5 would get a simple bunch of ideas of that nature.

If you want to offer a few interesting ideas for a change why don't you provide a brief description of what you think a society of 300 million atheists would present to the world physiognomically and from where it might derive the ethical values to muzzle science assuming you think science should be muzzled at some point.

I presume you already know that the top ten scientists, not a concept I embrace by the way, are able to supply enough sperm to fertilise as many eggs as you might need and that you could become a race of supermen and women. Do you think that is preferable to the situation we have now where what Nietzsche called "the bungled and the botched" are allowed to freely mate. He was an atheist.

I'm inclined to think that the paucity of fossil remains of humans from prehistoric times is due to the very small numbers that existed in those days and that dead bodies were simply left on the surface to be eaten and thus dispersed. Some people think that members of small tribes were unaware of the existence of any other humans as they had never seen or heard of any.

Estimates I have read of the age of humanity vary between 2 million and 4 million years.

Two components of my investment portfolio have appreciated 250% and 550% in the last six months. That's the sort of thing I find exciting. Fossil bones leave me cold. Yesterday's cold left-overs.
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spendius
 
  1  
Fri 13 Jul, 2007 06:30 am
In Rod Liddle's Sunday Times book review of John Gray's Black Mass: Apocalyptic Religion and the Death of Utopia is this-

Quote:
Gray locates the West's supposed secularism deep within the Christian tradition; indeed, "secularism is a kind of contradiction, for it is defined by what it excludes. Post-Christian secular societies are formed by the beliefs they reject, whereas a society which had truly left Christianity behind would lack the concepts that shaped secular thought."


As I have pointed out on numerous occasions.

On a similar tack, the incoherence of the anti-IDer's position, Lucasta Miller writes, in the same publication, in a review of a book about Shelley-

Quote:
One day, humans would be able to rise above their messy, irrational natures and be freed from the inconvenient bond of marriage, blood ties and property rights.


Which means, of course, that anyone still inconvenienced by one or all of those burdens is a phoney rationalist and cannot prevent himself from harming the rationalist cause by every word he utters purporting to be supporting that cause. As I have also pointed out a few times.

Brave New World specifically obliterates all three.

The anti-IDers on here seem to me to be a ruthless bunch of parvenus, avid for funding and respect, and unable to define any of the key words in the title of this thread and unwilling to be enlightened to boot.

That is why pissing on their chips is a piece of cake.
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spendius
 
  1  
Fri 13 Jul, 2007 06:43 am
Here is another little gem-

Quote:
The idea that one can be motivated solely by reason to defend reason is incoherent. . . an Enlightenment purged of the non-rational is a chimera. If it is good to know, and if we have a duty to truth, then Enlightenment does not escape from the realm of moral judgements.


In a philosophy book I read recently it was said that atheism is merely a cult within Christianity. I think he means that the atheist can have all the benefits of Christianity and absolve himself from any checks to his self-indulgence. That he "cherry-picks" his beliefs on utilitarian grounds.
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Coolwhip
 
  1  
Fri 13 Jul, 2007 06:56 am
spendius wrote:
In a philosophy book I read recently it was said that atheism is merely a cult within Christianity. I think he means that the atheist can have all the benefits of Christianity and absolve himself from any checks to his self-indulgence. That he "cherry-picks" his beliefs on utilitarian grounds.


I'd like to know what impartial book wrote this. Or was it perhaps something you interpreted from the great philosophy book formerly known as the bible?
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spendius
 
  1  
Fri 13 Jul, 2007 07:31 am
I'll have a browse when I return to my residence later and see if I can find the source. It was an professional philosopher though.

Not that I can promise anything. I read a lot of stuff. My hands on fieldwork is sadly no more than a memory. If you are still in that phase my advice is to make the most of it.
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farmerman
 
  1  
Fri 13 Jul, 2007 12:22 pm
Im sorry I missed the mornings lectures by Prof Spendius. However I was in urgent need of a haircut.
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Coolwhip
 
  1  
Fri 13 Jul, 2007 12:37 pm
farmerman wrote:
Im sorry I missed the mornings lectures by Prof Spendius. However I was in urgent need of a haircut.


Don't worry, I'm sure his God forgives you.
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farmerman
 
  1  
Fri 13 Jul, 2007 01:17 pm
well, It aint that great a haircut.
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spendius
 
  1  
Fri 13 Jul, 2007 01:58 pm
I never have my haircut. It's such a humiliating procedure. Some gentleman of doubtful piety fussing around one in a salon as one sits before a mirror with a napkin around one's neck is a procedure that doesn't fit in with my philosophical disposition. And it costs a sodding fortune in the eyes of those who don't give a shite what they look like as I'm sure monkeys don't or even primitive man up to the dawn of the Christian era.

Bob Dylan reckons that if you cut your hair it responds by growing inwards and clogging up your brain but I think he was contriving a metaphor.

I think of it as thousands of little injuries, individually unfelt, but adding up to cause a mild sense of being in recovery.

My hair forms into lugs which get more dense with time and when they are hanging by one or two hairs I can easily pull them off and put them in the ashtray taking care thereafter not to allow them to come into contact with a burning dimp as they frizzle and get singed and the smoke has an odour I don't care for. This allows me to read the posts of others and to reduce the time I need to be away from A2K and thus I don't miss much in any debate I am engaged in.
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Joe Nation
 
  1  
Fri 13 Jul, 2007 02:02 pm
When they start to frizzle, try not to inhale so much.


Joe(that frizzling really explains a lot.)Nation
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spendius
 
  1  
Fri 13 Jul, 2007 02:33 pm
Coolwhip wrote-

Quote:
I'd like to know what impartial book wrote this. Or was it perhaps something you interpreted from the great philosophy book formerly known as the bible?


I'm sorry. I gave it a go but couldn't find the reference.

Part of the idea is that the common and popular argument, which has been seen on here, that God does not exist because if he did he wouldn't allow all the evil we see to take place is Christian through and through.

Such a proposition rests for us on the Christian conception of evil.

What for us is evil is not always so in other cultures. We would consider it evil, for example, to fasten our best examples of the male to a flat rock with torches burning around it and have the high priestess cut out his heart and offer it to the moon, as the drumming and wild dancing reaches a crescendo, with a fiendish shriek in the hope the gods would send more goodies for her personal comforts and those of her acolytes who would also shriek in sympathic harmonies as one might expect. In some cultures such practices would be the epitome of good manners and correct etiquette as those who undertake religious ceremonies of the type vaguely described are not aware that they lead to ruination.

Hence the evil which the anti-IDers say is proof of the non-existence of God is a Christian concept and thus those who use that argument are Christian to the core of their being.

Psychlogists have long argued that we are what heredity and nurture make us and thus if one is born and brought up in a Christian world one is Christian through and through and cannot escape being no matter how much one twists and weaves the threads of language to justify one's degeneracy and sinfulness.

Wittgenstein taught us that there is no connection between a word and what it depicts in the world of reality except in its usefulness as a picture we have of that reality which is more or less a unity within a given culture and its language. And there are cultures within cultures right down to households and street gangs who use some words in ways outsiders don't understand. Even lovers.

Something like that. fresco knows more about that than I do.

If you grew up in the English language you grew up with Christian pictures. Like the one we have of evil. Denying it is an acceptable form of vandalism within the lower middle-class. Further down the social order the type break windows.
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Coolwhip
 
  1  
Fri 13 Jul, 2007 02:54 pm
spendius wrote:
Coolwhip wrote-

Quote:
I'd like to know what impartial book wrote this. Or was it perhaps something you interpreted from the great philosophy book formerly known as the bible?


Iamb sorry. I gave it a go but couldn't find the reference.

Part of the idea is that the common and popular argument, which has been seen on here, that God does not exist because if he did he wouldn't allow all the evil we see to take place is Christian through and through.

Such a proposition rests for us on the Christian conception of evil.

What for us is evil is not always so in other cultures. We would consider it evil, for example, to fasten our best examples of the male to a flat rock with torches burning around it and have the high priestess cut out his heart and offer it to the moon, as the drumming and wild dancing reaches a crescendo, with a fiendish shriek in the hope the gods would send more goodies for her personal comforts and those of her acolytes who would also shriek in sympathic harmonies as one might expect. In some cultures such practices would be the epitome of good manners and correct etiquette as those who undertake religious ceremonies of the type vaguely described are not aware that they lead to ruination.

Hence the evil which the anti-IDers say is proof of the non-existence of God is a Christian concept and thus those who use that argument are Christian to the core of their being.

Psychologists have long argued that we are what heredity and nurture make us and thus if one is born and brought up in a Christian world one is Christian through and through and cannot escape being no matter how much one twists and weaves the threads of language to justify one's degeneracy and sinfulness.

Wittgenstein taught us that there is no connection between a word and what it depicts in the world of reality except in its usefulness as a picture we have of that reality which is more or less a unity within a given culture and its language. And there are cultures within cultures right down to households and street gangs who use some words in ways outsiders don't understand. Even lovers.

Something like that. fresco knows more about that than I do.

If you grew up in the English language you grew up with Christian pictures. Like the one we have of evil. Denying it is an acceptable form of vandalism within the lower middle-class. Further down the social order the type break windows.


I have no need for the word evil. I believe we are a product of our genes and environment. The concept of "evil" is in my mind a gross oversimplification of a complex situation. People who murder 20 people and then proceed to feast on their brains are not simply "evil", granted they are raving lunatics, but that has nothing to do with evil. Many religious people blame all deeds that are unwelcome on their own personal satan--meaning enemy. If I had it my way the word evil would be buried alongside the "N"-word.
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cicerone imposter
 
  1  
Fri 13 Jul, 2007 03:14 pm
Coolwhip, I agree there is no need for the word "evil." It's either bad or good, and some times there are grays; it depends on who executed the action or who observed it. Most things in life are subjective judgements, and what one person see as good may be seen by another as bad.

Homosexuals is a good example.
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spendius
 
  1  
Fri 13 Jul, 2007 03:16 pm
If it was we would replace it with another word or phrase such as "raving lunatic".

Some tribal leaders have done the precise thing you describe which, within their culture, was considered "good" or "sane".
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spendius
 
  1  
Fri 13 Jul, 2007 03:19 pm
I will add that "raving lunatic" suggests treatment as the response whereas "evil" suggests extermination and thus I would agree that "raving lunatic" is better.

It is a complex matter.
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spendius
 
  1  
Fri 13 Jul, 2007 05:10 pm
Why did a quote of my "I'm sorry" turn into "lamb sorry" after CW copied and pasted?

I hope it isn't scientific technological expertise showing signs of fraying at the edges like Jean Luc Goddard predicted in Alphaville.
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Coolwhip
 
  1  
Fri 13 Jul, 2007 05:27 pm
spendius wrote:
Why did a quote of my "I'm sorry" turn into "lamb sorry" after CW copied and pasted?

I hope it isn't scientific technological expertise showing signs of fraying at the edges like Jean Luc Goddard predicted in Alphaville.


Not lamb, but Iamb, capital I and amb... According to the "SpellCheck" that is more correct. Do what it says.
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spendius
 
  1  
Mon 16 Jul, 2007 09:27 am
What does it say?

Waldemar Januszczak wrote this a while back-

Quote:
Lust is one of art's favourite subjects. Or, at least, it used to be. But to understand what was going through Lucas Cranach's mind in Germany at the beginning of the 16th century, when he painted the charming Adam and Eve that is the focus of an enticing new display at the Courtauld Gallery, we need to understand lust in the old way, and not in the new way. Which is to say, we cannot approve of it on any level. We cannot show it any tolerance or allow it any mitigating circumstance. We cannot mistake it for a mere human foible, and we cannot, most certainly, in any situation, forgive it. To understand Cranach's Adam and Eve, to understand any of his paintings in which naked chaps are paired with naked girls in pretty forest clearings, we need to recognise lust as an atom bomb of sins: the ultimately destructive human weakness, a lethal crack in our make-up through which everything that is terrible in the world slunk in.


Even allowing that Mr Januszczak might have, only might have mind you, exaggerated a little or been guilty of showing off one of his literary styles, it is a possibilty, embraced by many Christians, that the gist of his point is not all that wide of the mark. One assumes that the American reaction to the Superbowl tit and the general howl of outrage at Mr Clinton's weakness, taken together, or even singly, are or is sufficient proof that the bulk of Americans accept the Christian attitude to lust suggested in the article despite them not wishing or being able to express it quite as Mr Januszczak manages to do.

What is the anti-IDers policy towards lust when everybody who is biologically "in play" knows that Darwinian sexual selection is grounded 100% in lust and the ensuing struggle for survival leaves a very large number of dead bodies in its wake.

The policy of the Christian world is well known. What is the policy of anti-IDers?
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farmerman
 
  1  
Mon 16 Jul, 2007 11:12 am
Quote:
What is the anti-IDers policy towards lust when everybody who is biologically "in play" knows that Darwinian sexual selection is grounded 100% in lust and the ensuing struggle for survival leaves a very large number of dead bodies in its wake.
. Perhaps, at least the"ANTI ID" scientific interpretation recognizes the miniscule changes that define "fitness". Apparently the only ones who miss this obvious fact are the autodidact Evngelicals who preach their special takes on science and morals, and then spend their fortunes on hookers. Laughing Laughing
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spendius
 
  1  
Mon 16 Jul, 2007 02:33 pm
One has to chortle when one thinks that the author of the above is either unaware of the vacuum within the evasion or thinks that the viewer is.

In the hope of a proper reply, which I could easily supply if it was my role to do so, I will ask the question again.

What is the anti-ID position on lust?

All the art of the Gothic, from which the science of dynamics sprung, is suffused with the very same set of ideas as Cranach lived in.

We couldn't discover their position on the muzzling question so perhaps they might shed some light on this one.

It doesn't really do to have two dark corners when one is in a debate of this nature.
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